(14) O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

(11) O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

(12) ¶When Jesus was come near, he beheld the city (Jerusalem), and wept over it, saying,

(13) Jerusalem wept profusely, saying, "Pity me." He will have pity at the sound of your lamentation. And when he saw, he cared for you. And the lord will give you the bread of affliction and water of oppression. From now on those who deceive will not go near you. Your eye will spot those who would deceive you.

(10) Behold, we understand by Jerusalem the Paradise, and by the Way to Jericho the Going forth out of Paradise into this World, where then the World captivated us in her Garden, where continually the great Sea of Misery is wherein our Soul swims. Also the Devil is therein, who has bound us with the Chains of the Anger of God, and he leads the poor Soul captive (in the dark Garden of Flesh and Blood) into his fierce Garden of Anger; where the new-born Souls continually break out of his Garden, and break his hellish Kingdom in Pieces; also they have taken Possession of his royal Throne, where he was an Angel, and with their Horns (which are the Spirit of God) have broken in Pieces his hellish Kingdom which he set up; also they oppose him with their Storm out of Hell into Heaven, and assault his Kingdom; but he holds the poor Soul captive with the Chains of the Anger, in this evil Flesh and Blood, and continually sets on the Crew of the Wicked, that they seduce it, and baptize it in the Anger of God up to the very Lips; and there the poor Soul stands up to the Neck in the Sea of Misery, ready to be drowned; and there the Devil thrusts it down with the Vices and Sins of the Body, and would drown the poor Soul in the Anger of God in the Abyss of Hell.

(50) And behold, I tell you a Mystery; as all whatsoever Adam was guilty of must stand yet [and be manifested] in this World on the Body of Christ, and must be seen in this World, so also you shall see this Temple (before the Time that the Incorruptible shall wholly swallow up the Corruptible) in the Lily in the Wonders; where the Anger opposes the Lily, till it be reconciled in Love, and till the Driver be put to open Shame (as was done also in the Death of Christ) which the Jews hope for. But their Scepter is broken, and their Life stands in the Birth of Christ; yet they come from the Ends of the World, and go out from Jericho again into the holy Jerusalem, and eat with the Lamb; this is a Wonder; but the a Driver is taken captive, and therefore we speak thus wonderfully; and at present we shall not be understood, till the Hunter is destroyed; and then our Life comes to us again, and stands in the Valley of Jehosaphat. The other Gate of the Sufferings of Christ.

(5) Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

(13) If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

(13) ¶Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.

(8) And Jesus answered and said unto Mary: "Finely indeed dost thou question concerning all with precision and certainty. But hearken, Mary, that I may speak with thee about the consummation of the æon and the ascension of the universe. It will not yet take place; but I have said unto you: 'If I lead you into the region of the inheritances of those who shall receive the mystery of the Light, then will the Treasury of the Light, the region of the emanations, count for you as a speck of dust only and as the light of the sun by day.' "I have therefore said: 'This will take place "In a word, all the souls of men who shall receive the mysteries of the Light, will precede all the rulers who have repented, and they will precede all those of the region of the Midst and those of the whole region of the Right, and they will precede those of the whole region of the Treasury of the Light. In a word, they will precede all those of the region [of the Treasury], and they will precede all those of the regions of the first Commandment, and they will pass into the interior of them all and go into the Inheritance of the Light up to the region of their mystery; and every one abideth in the region up to which he hath received mysteries. And those of the region of the Midst and of the Right and those of the whole region of the Treasury, every one abideth in the region of the order into which he hath been set from the beginning on, until the universe shall be raised up. And every one of them accomplisheth his economy to which he hath been set, in respect of the ingathering of the souls who have received the mysteries, in respect of this economy, so that they may seal all the souls who will receive the mysteries and who will pass through their interior towards the Inheritance of the Light. "Now, therefore, Mary, this is the word concerning which thou dost question me with precision and certainty. For the rest now then, who hath ears to hear, let him hear."

(1) When then the Saviour had said this, he said unto his disciples: "Understand ye in what manner I discourse with you?" Then Mary started forward and said: "Yea, my Lord, in truth I enquire closely into all the words which thou sayest. Concerning the word then of the forgiveness of sins thou hast spoken unto us in similitude aforetime, saying: 'I am come to cast fire on the earth,' and again: 'What will I that it burn?' And again thou hast distinguished it clearly, saying: 'I have a baptism, to baptize in it; and how shall I endure until it is accomplished? Think ye I am come to cast peace on the earth? Nay, but I am come to cast division. For from now on five will be in one house; three will be divided against two, and two against three.' This, my Lord, is the word which thou hast spoken clearly. "The word indeed which thou hast spoken: 'I am come to cast fire on the earth, and what will I that it burn?'--that is, my Lord: Thou hast brought the mysteries of the baptisms into the world, and thy pleasure is that they should consume all the sins of the soul and purify them. And thereafter again thou hast distinguished it clearly, saying: 'I have a baptism, to baptize in it; and how shall I endure until it is accomplished?'--that is: Thou wilt not remain in the world until the baptisms are accomplished and purify the perfect souls. "And moreover the word which thou hast spoken unto us aforetime: 'Think ye I am come to cast peace on the earth? Nay, but I am come to cast division. For from now on five will be in one house; three will be divided against two, and two against three,'--that is: Thou hast brought the mystery of the baptisms into the world, and it hath effected a division in the bodies of the world, because it hath separated the counterfeiting spirit and the body and the destiny into one portion; the soul and the power on the other hand it hath separated into another portion;--that is: Three will be against two, and two against three." And when Mary had said this, the Saviour said: "Well said, thou spiritual and light-pure Mary. This is the solution of the word."

(3) When then Jesus had said this, Mary answered and said: "My Lord, if men go to seek and they come upon the doctrines of error, I whence then are they to know whether they belong to thee or not?" The Saviour answered and said unto Mary: "I have said unto you aforetime: 'Be ye as skilful money-changers. Take the good, throw the bad away.' The Saviour answered and said unto Mary: "I say unto you: They will find one in a thousand and two in ten-thousand for the accomplishment of the mystery of the First Mystery. This will I tell unto you when I have explained to you the expansion of the universe. For this cause, therefore, I have rent myself asunder and have brought the mysteries into the world, because all are under sin and all are in need of the gift of the mysteries."

(1) It came to pass then, when Jesus had heard Martha speak these words, that he said unto her: "Well said, Martha, and finely." And Jesus continued again in the discourse and said unto his disciples: "Pistis Sophia again continued in the fourth repentance, reciting it before she was oppressed a second time, in order that the lion-faced power and all the material emanations with it, which Self-willed had sent into the chaos, might not take away her total light in her. She uttered then this repentance as follows: "'1. O Light, in whom I have trusted, give ear to my repentance, and let my voice reach unto thy dwelling-place. "'2. Turn not away thy light-image from me, but have heed unto me, if they oppress me; and save me quickly at the time when I shall cry unto thee. "'3. For my time is vanished like a breath and I am become matter. "'4. They have taken my light from me, and my power is dried up. I have forgotten my mystery which heretofore I was wont to accomplish. "'5. Because of the voice of the fear and the power of Self-willed my power is vanished. "'6. I am become as a demon apart, who dwelleth in matter and light is not in him, and I am become as a counterfeiting spirit, which is in a material body and light-power is not in it. "'7. And I am become as a decan who is alone in the air. "'8. The emanations of Self-willed have sore oppressed me, and my pair hath said unto himself: "'9. Instead of with light which was in her, they have filled her with chaos. I have devoured the sweat of my own matter and the anguish of the tears from the matter of my eyes, so that they who oppress me may not take the rest. "'10. All this hath befallen me, O Light, by thy commandment and thy command, and it is thy commandment that I am here. "'11. Thy commandment hath brought me down, and I am descended as a power of the chaos, and my power is numbed in me. "'12. But thou, O Lord, art Light eternal, and dost visit them who are for ever oppressed. "'13. Now, therefore, O Light, arise and seek my power and the soul in me. Thy commandment is accomplished, which thou didst decree for me in my afflictions. My time is come, that thou shouldst seek my power and my soul, and this is the time which thou didst decree to seek me. "'14. For thy saviours have sought the power which is in my soul, because the number is completed, and in order that also its matter may be saved. "'15. And then at that time shall all the rulers of the material æons be in fear of thy light, and all the emanations of the thirteenth material æon shall be in fear of the mystery of thy light, so that the others may put on the purification of their light. "'16. For the Lord will seek the power of your soul. He hath revealed his mystery, "'17. So that he may regard the repentance of them who are in the regions below; and he hath not disregarded their repentance. "'18. This is then that mystery which is become the type in respect of the race which shall be born; and the race which shall be born will sing praises to the height. "'19. For the Light hath looked down from the height of its light. It will look down on the total matter, "'20. To hear the sighing of those in chains, to loose the power of the souls whose power is bound,-- "'21. So that it may lay its name in the soul and its mystery in the power.'"

(38) Jesus said, "Many times have you desired to hear these words which I am saying to you, and you have no one else to hear them from. There will be days when you look for Me and will not find Me."

(1) It came to pass while Jesus spake these words unto his disciples, saying unto them: "This is the fourth repentance which Pistis Sophia hath uttered; now, therefore, let him who understandeth, understand,"--it came to pass then, when Jesus had spoken these words, that John came forward, adored the breast of Jesus and said unto him: "My Lord, give commandment to me also, and grant me to speak the solution of the fourth repentance which Pistis Sophia hath uttered." Jesus said unto John: "I give thee commandment, and I grant thee to speak the solution of the repentance which Pistis Sophia hath uttered." John answered and said: "My Lord and Saviour, concerning this repentance which Pistis Sophia hath uttered, thy light-power which was in David, hath prophesied aforetime in the one-hundred-and-first Psalm:

(4) Therefore now, if we will speak of this most serious Article, we must go from Jerusalem to Jericho, and see how we lie among Murderers, who have so wounded us, and beaten us, that we are half dead, and we must look about us for the Samaritan with his Beast, that he may dress our Wounds, and bring us into his Inn. O how lamentable and miserable it is, that we are so beaten by the Murderer (the Devil) that we are half dead, and yet feel our Smart no more! O if the Physician would come, and dress our Wounds, that our Soul might revive and live, how should we rejoice! Thus speaks the Desire, and has such longing hearty Wishes; and although the Physician is present, yet the Mind can no where apprehend him, because it is so very much wounded, and lies half dead.

(2) When then the Saviour had said this, he said unto his disciples: "Understand ye in what manner I speak with you?" And Mary answered again and said: "Yea, my Lord, already have I seized on all the words if he again turneth and transgresseth twelve times and again twelve times repenteth, praying in the mystery of the First Mystery, it will be forgiven. "But if after the twelve times he again transgresseth and turneth and transgresseth, it will not be forgiven him for ever, so that he should turn himself to any [mystery] of his mystery; and this [man] hath not repentance unless he receiveth the mysteries of the Ineffable, which have compassion at every time and forgive at every time."

(3) Beautifully then, the super-wise and Good Wisdom is celebrated by the Oracles, as placing a mystical bowl, and pouring forth its sacred drink, but first setting forth the solid meats, and with a loud voice Itself benignly soliciting those who seek It. The Divine Wisdom, then, sets forth the two-fold food; one indeed, solid and fixed, but the other liquid and flowing forth; and in a bowl furnishes Its own providential generosities. Now the bowl, being spherical and open, let it be a symbol of the Providence over the whole, which at once expands Itself and encircles all, without beginning and without end. But since, even while going forth to all, It remains in Itself, and stands fixed in unmoved sameness; and never departing from Itself, the bowl also itself stands fixedly and unmovably. But Wisdom is also said to build a house for itself, and in it to set forth the solid meats and drinks, and the bowl, so that it may be evident to those who understand things Divine in a manner becoming God, that the Author of the being, and of the well being, of all things, is both an all-perfect providence, and advances to all, and comes into being in everything, and embraces them all; and on the other hand, He, the same, in the same, par excellence, is nothing in anything at all, but overtops the whole, Himself being in Himself, identically and always; and standing, and remaining, and resting, and ever being in the same condition and in the same way, and never becoming outside Himself, nor falling from His own session, and unmoved abiding, and shrine,--yea even, in it, benevolently exercising His complete and all-perfect providences, and whilst going forth to all, remaining by Himself alone, and standing always, and moving Himself; and neither standing, nor moving Himself, but, as one might say, both connaturally and supernaturally, having His providential energies, in His steadfastness, and His steadiness in His Providence.

(2) O you High-Priests and Scribes, what Answer will you make to Christ, when you shall be found thus [at his Coming?] Or do you suppose you stand in the Dark? No, you stand in the Presence of the clear Countenance of Jesus Christ, who is Judge of the Quick and Dead; do but open your Eyes, and rightly feed the Flock of Jesus Christ; he comes and demands them of you. You are not all Shepherds or Pastors, but intruded covetous Wolves; you rely on your School- Art, [or University-Learning and Scholarship.] O, that avails nothing in the Presence of God; the Holy Ghost speaks not from that, he would not be bound up. If you will be Pastors, then you must hold out in the Temptation, and put on the Garment of the Lamb in your Heart; you must not take the Wool of the Sheep only from them, but you must give them the Food of the Holy Spirit in true Love, and be Practisers of it yourselves. But how will you give it, if you be in the Wilderness still, and have chosen the Kingdom of this World to yourselves in the last Temptation? What shall be said of you? Is not the Anger broke out and burning? Carry Fuel to it, for Babel is on Fire, the Water is dried up. Or what have I to do with thee, that I must write thus?

(15) ¶When Jesus was come into Jerusalem, he taught daily in the temple. All the city was moved. The blind and the lame came to him, and he healed them.