Searching...
Showing 1-20
Passages similar to: Stromata (Miscellanies) — Chapter XVII: On the Saying of the Saviour, "all That Came Before Me Were Thieves and Robbers."
Source passage
Christian Mysticism
Stromata (Miscellanies)
Chapter XVII: On the Saying of the Saviour, "all That Came Before Me Were Thieves and Robbers." (6)
"For he speaks some truths. For the devil fills him with his own spirit, if perchance he may be able to cast down any one from what is right." All things, therefore, are dispensed from heaven for good, "that by the Church may be made known the manifold wisdom of God, according to the eternal foreknowledge, which He purposed in Christ." Nothing withstands God: nothing opposes Him: seeing He is Lord and omnipotent.
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (37)
Now you can here produce nothing, more, that God should ever use any Matter out of which to create the Devil, for then the Devil might justify...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (36)
The Devil will have it no otherwise. When his Kingdom begins to be stormed [battered and assaulted] at one Place, then he blows up the Storm all over,...
Loading concepts...
Christian Mysticism
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (77)
But now seeing he is a sworn Arch-enemy of God, and though indeed the Disputants and Helpers of the Devil will needs force it so in Arguments, that Go...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (66)
It is not without a Cause, that Christ calls the Devil a Prince of this World, for he is so, according to the first Principle, according to the...
Loading concepts...
Christian Mysticism
Chapter XXII (22.1)
It is written that sometimes the Devil and his spirit do so enter into and possess a man, that he knoweth not what he doeth and leaveth undone, and...
Loading concepts...
Christian Mysticism
Chapter 20: Of the Second Day (94)
Spirit first goes over the astringent and bitter Qualities unperceived, it signifies, that the Gate of God is every where in this World all over, wher...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 18: Of the promised Seed of the Woman, and Treader upon the Serpent. And of Adam 's and Eve 's going forth out of Paradise, or the Garden in Eden. Also of the Curse of God, how he cursed the Earth for the Sin of Man. (12)
Therefore all Objections, which fall into Reason, are nothing else but the subtle Contradictions [or Fallacies] of the Devil, who would very fain main...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (100)
This now the Devil did not understand; because God spoke of the Serpent, and cursed it to [be] a horrible Worm, and he supposed that it did not...
Loading concepts...
Christian Mysticism
Chapter 25: Of the whole Body of the Stars and of their Birth or Geniture; that is, the whole Astrology, or the whole Body of this World. (53)
While he yet sticks in the old Man of Wrath and Death, and fits also in his Heaven, he sees through both; in such a Manner also he sees the Stars and...
Loading concepts...
Christian Mysticism
Chapter 24: Of the Incorporating or Compaction of the Stars. (71)
For instead of thy Heaven, thou hast the Wrath-Devil fitting there; but if thou breakest through, then he must get him gone, and the Holy Ghost rules ...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 1: Of the first Principle of the Divine Essence. (5)
Therefore the Source or Fountain of the Cause must be sought, vis. what is the Prima Materia, or first Matter of Evil, and that in the Originality of ...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 3: Of the endless and numberless manifold engendering, [generating,] or Birth of the eternal Nature. The Gates of the great Depth. (7)
Where is it more needful for him to oppose, than on that Part where his Enemy may break in? He therefore covers the Hearts, Minds, Thoughts, and Sense...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (72)
Thus he is an eternal Enemy to the Heart of God, and all the holy Angels; and he cannot frame any other Will in himself. His Angels and Devils are of...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (33)
Here open your noble Mind, see and search further. Seeing God is only good, from whence comes the Evil? And seeing also that he alone is the Life,...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (41)
Except it be, that he is again new regenerated out of Evil and Falshood, through the Blood and Death of Christ, in the Water and the Holy Spirit, and ...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (19)
The true Heaven, wherein God dwells, is all over, in all Places [or Corners,] even in the Midst [or Center] of the Earth. He comprehends the Hell...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 25: The Suffering, Dying, Death, and Resurrection of Jesus Christ the Son of God: Also of his Ascension into Heaven, and sitting at the Right-hand of God his Father. The Gate of our Misery; and also the strong Gate of the Divine Power in his Love. (23)
And now because the Devil had so highly triumphed, and had Man in the eternal Prison, therefore it was now permitted to the Spirit of this World, that...
Loading concepts...
Christian Mysticism
Chapter 14: How Lucifer, who was the most beautiful Angel in Heaven, is become the most horrible Devil. The House of the murderous Den. (125)
Now show thou me any Place, to which thou sendest thy covetous or lustful Spirit, be it to Man, Beasts, Garments, Fields, Money, or any Thing...
Loading concepts...
Hermetic
12. About The Common Mind (8)
Wherefore I've ever heard, my son, Good Daimon also say - (and had He set it down in written words, He would have greatly helped the race of men; for...
Loading concepts...
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (1)
WE find by the divine Providence in all Things, as also in Arts and States, that the Things of this World are all good and profitable, and that only...
Loading concepts...