(21) Certain of the scribes sitting there, and reasoning in their hearts, said within themselves, This man blasphemeth: who can forgive sins, but God alone? Jesus knowing their thoughts said,

(7) For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

(44) Jesus said, "Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven either on earth or in heaven."

(41) And he received forgiveness because he turned from his ' Ci. Gen. xli. 53. sin and from his ignorance, for he transgressed greatly before our God; and every one that acteth thus, every one who lie t li with his mother-in-law, let them burn him with fire thathe may burn therein, for there is uncleanness and pollution upon them ; with fire let them burn them.

(33) If I am to reward thee for thy evil and wickedness, I must do it with goodness, for I am and have nothing else.” Hence therefore God, in a man who is “made partaker of His nature,” desireth and taketh no revenge for all the wrong that is or can be done unto Him. This we see in Christ, when He said: “Father, forgive them, for they know not what they do.” Likewise it is God’s property that He doth not constrain any by force to do or not to do anything, but He alloweth every man to do and leave undone according to his will, whether it be good or bad, and resisteth none. This too we see in Christ, who would not resist or defend Himself when His enemies laid hands on Him. And when Peter would have defended Him, He said unto Peter: “Put up thy sword into the sheath: the cup which My Father hath given Me, shall I not drink it?” Neither may a man who is made a partaker of the divine nature, oppress or grieve any one. That is, it never entereth into his thoughts, or intents, or wishes, to cause pain or distress to any, either by deed or neglect, by speech or silence.

(11) And when ye stand praying, forgive, if ye have ought against any; that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

(11) ¶Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto the sons of men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

(17) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

(17) They that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? Jesus said to the woman,

(14) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loveth much: but to whom little is forgiven, the same loveth little.

(31) On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) related:

A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (or as he said [it]).

It was related by Muslim.

(4) And forgive us our sins; for we also forgive every one that is indebted to us.

(7) Doth he thank that servant because he did the things that were commanded him? I trow not.

(65) And these--they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets.

(5) And of the children of Israel It hath been written and ordained : If they turn to Him in righteousness, He will forgive all their transgressions and pardon all their sins.

(5) "And the word which I have spoken unto you aforetime: 'So that through two to three witnesses every word may be established,'--it is this: Those three mysteries will witness for his last repentance. And amēn, I say unto you: If that man repenteth, no mystery can forgive him his sins, nor can his repentance be received, nor can he at all be hearkened to through any mystery, save through the first mystery of the First Mystery and through the mysteries of the Ineffable. It is these alone which will receive the repentance of that man and forgive his sins; for those mysteries in sooth are compassionate and merciful-minded and forgiving at every time."

(13) ¶Then Peter said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith,

(2) but amēn, I say unto you: Forgive him unto many times seven times, and every time give him the mysteries from the beginning onwards which are in the first space from without. Perchance ye win the soul of that brother and he inheriteth the Light-kingdom. "For this cause, therefore, when ye questioned me aforetime, saying: 'If our brother sin against us, desirest thou that we forgive him unto seven times?'--I answered and spake unto you in a similitude, saying: 'Not only unto seven times, but unto seventy times seven.' "Now, therefore, forgive him many times and every time give him the mysteries which are in the first space which is from without. Perchance ye win the soul of that brother and he inheriteth the Light-kingdom.

(6) And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

(2) The Saviour answered again and said: "Nay, but all the mysteries of the three spaces forgive the soul in all the regions of the rulers all the sine which the soul hath committed from the beginning onwards. They forgive it, and moreover they forgive the sins which it thereafter will commit, until the time up to which every one of the mysteries shall be effective,--the time up to which every one of the mysteries shall be effective I will tell you at the expansion of the universe. "And moreover the mystery of the First Mystery and the mysteries of the Ineffable forgive the soul in all the regions of the rulers all the sins and all the iniquities which the soul hath committed; and [not only] do they forgive it all, but they impute unto it no sin from this hour unto all eternity, because of the gift of that great mystery and its prodigiously great glory."