(58) Blessed are ye, ye righteous and elect, For glorious shall be your lot.

(36) And love one another, my sons, your brothers3 as a man who loveth his own soul, and let each seek in whathe may benefit his brother, and act together on the earth ; and let them love each other as their own souls.

(41) O ye blind men! leave off your contentions, and shed not innocent blood; also do not lay waste countries and cities, to fulfil the devil's will; but put on the helmet of peace, gird yourselves with love one to another, and practise meekness: Leave off pride and covetousness, grudge not the different forms of one another, also suffer not the wrath-fire to kindle in you; but live in meekness, chastity, friendliness and purity, and then you are and live ALL in God.

(43) is [as follows]: O ye Conquerors and your Sons, abiding in the Ten Directions, O ye ocean-like Congregation of the All-Good Conquerors, the Peaceful and the Wrathful, O ye Gurus and Devas, and ye DakinTs, the Faithful Ones, Hearken now out of [your] great love and compassions: Obeisance, O ye assemblage of Gurus and DakinTs; Out of your great love, lead us along the Path.

(4) After we left from our home and came down to this world and came into being in the world in bodies, we were hated and persecuted, not only by those who are ignorant but also by those who think that they are advancing the name of Christ, since they were unknowingly empty, not knowing who they are, like dumb animals. They persecuted those who have been liberated by me, since they hate them—those who, should they shut their mouth, would weep with a profitless groaning because they did not fully know me. Instead, they served two masters, even a multitude. But you will become victorious in everything, in war and battles, jealous division and wrath. In the uprightness of our love we are innocent, pure, and good, since we have the mind of the father in an ineffable mystery.

(81) Let thy heart be strong, For the good shall announce righteousness to the good; The righteous with the righteous shall rejoice, And shall offer congratulation to one another.

(54) You love me more than your gods. I am with you for ever, in the presence of the followers of the great god

(37) We give thanks, we praise always, we shall glorify you.

(103) And yet when ye die the sinners speak over you: "As we die, so die the righteous, And what benefit do they reap for their deeds?

(4) I have not done what thou hatest, the command (which I obey) is that which thy ka loveth, I have not transgressed it

(10) He who addresses those who are present before him, both tests them by time, and judges by his judgment, and from the others distinguishes him who can hear; watching the words, the manners, the habits, the life, the motions, the attitudes, the look, the voice; the road, the rock, the beaten path, the fruitful land, the wooded region, the fertile and fair and cultivated spot, that is able to multiply the seed. But he that speaks through books, consecrates himself before God, crying in writing thus: Not for gain, not for vainglory, not to be vanquished by partiality, nor enslaved by fear nor elated by pleasure; but only to reap the salvation of those who read, which he does, not at present participate in, but awaiting in expectation the recompense which will certainly be rendered by Him, who has promised to bestow on the labourers the reward that is meet. But he who is enrolled in the number of men ought not to desire recompense. For he that vaunts his good services, receives glory as his reward.

(106) For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.

(51) All their praises are mingled into one stream, Because He that is praised is, in fact, only One, Because all praises are directed towards God's light, Men never address praises but to One deemed worthy, So, when a light falls upon a wall, That wall is a connecting-link between all its beams; Yet when it casts that reflection back to its source, It wrongly shows great as small, and halts in its praises. Or if the moon be reflected in a well, And one looks down the well, and mistakenly praises it,

(5) But ye--ye have not been steadfast, nor done the commandments of the Lord, But ye have turned away and spoken proud and hard words With your impure mouths against His greatness. Oh, ye hard-hearted, ye shall find no peace.

(99) Woe to you who love the deeds of unrighteousness: wherefore do ye hope for good hap unto yourselves? know that ye shall be delivered into the hands of the righteous, and they shall cut off your necks and slay you, and have no mercy upon you.

(5) For this reason, they are minds of minds, which are found to be words of words, elders of elders, degrees of degrees, which are exalted above one another. Each one of those who give glory has his place and his exaltation and his dwelling and his rest, which consists of the glory which he brings forth.

(95) And now I say unto you, my sons, love righteousness and walk therein; For the paths of righteousness are worthy of acceptation, But the paths of unrighteousness shall suddenly be destroyed and vanish.

(4) God saith, “I will not give My glory to another.”7 This is as much as to say, that praise and honour and glory belong to none but to God only. But now, if I call any good thing my own, as if I were it, or of myself had power or did or knew anything, or as if anything were mine or of me, or belonged to me, or were due to me or the like, I take unto myself somewhat of honour and glory, and do two evil things: First, I fall and go astray as aforesaid: Secondly, I touch God in His honour and take unto myself what belongeth to God only. For all that must be called good belongeth to none but to the true eternal Goodness which is God only, and whoso taketh it unto himself, committeth unrighteousness and is against God.

(31) And when thou sittest on the throne of the honour of thy righteousness, There will be great peace for all the seed of the sons of the beloved, And blessed will he be that blesseth thee ; And all that hate thee and afflict thee and curse thee Shall be rooted out and destroyed from the earth and accursed."

(49) They know of no malice, cunning, subtlety or deceit; but the divine fruits and pleasant loveliness are common among them; one may make use of these things as well as the others, there is no disfavour or hatred, no envy, no contrary or opposite will, but their hearts are knit together in love.