(81) As a solid rock is not shaken by the wind, wise people falter not amidst blame and praise.

(10) "According to the grace," it is said, "given to me as a wise master builder, I have laid the foundation. And another buildeth on it gold and silver, precious stones."

(2) Therefore, O Man! consider thyself here in this World, in which thou standest in the Birth, thou art sown as a Seed or Grain, and a Tree grows out of thee; therefore now see in what Ground thou standest, that thou mayest be found to be Timber for the great Building of God in his Love, and not for a Threshold [or Footstool] to be trodden under-foot, or that is fit for nothing but for the Fire, whereof nothing will remain but Dust and Ashes.

(8) And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it ; for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun and moon and stars in all the signs of heaven.

(50) Thus thou seest and understandest out of what the earth and stones are come to be. But if that kindled Salitter should have continued to be thus in the whole deep of this world, then the whole place thereof would have been a dark valley; for the light was imprisoned, together with and in the third birth or geniture.

(8) For this is very well to be apprehended and perceived in the Earth and Stones, that the four Elements are of one only Substance, and that the Earth and Stones were generated in the Fierceness from the Kindling of the Elements. For a Stone is but Water; and therefore we should do well to consider, what Kind of Fierceness there must have been, that has drawn the Water so hard together.

(14) And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork was of crystal.

(10) And they began to build, and in the fourth week they made brick with fire, and the bricks served them for stone, and the clay with which they cemented them together was asphalt which cometh out of the sea, and out of the fountains of water in the land of Shinar.

(67) And now the angels are making a wooden (building), and when they have completed that task I will place My hand upon it and preserve it, and there shall come forth from it the seed of life, and a change shall set in so that the earth will not remain without inhabitant.

(100) Woe to you who build your houses through the grievous toil of others, And all their building materials are the bricks and stones of sin; I tell you ye shall have no peace.

(60) Timaeus: but because there was no void space above them, therefore it pressed against the adjacent air; and it, being heavy, when pressed and poured round the mass of earth, crushed it forcibly and compressed it into the spaces from which the new air was ascending. But when earth is thus compressed by the air so as to be indissoluble by water it forms “stone”; of which the fairer sort is that composed of equal and uniform parts and transparent, and the coarser sort the opposite. That kind from which all the moisture has been carried off by the rapidity of fire, and which is more brittle

(66) Jesus said, "Show me the stone which the builders have rejected. That one is the cornerstone."

(40) At the beginning of the centuries God used the mountains as nails to fix the Earth; and washed Earth's face with the water of Ocean. Then he placed Earth on the back of a bull, the bull on a fish, and the fish on the air. But on what rested the air? On nothing. But nothing is nothing - and all that is nothing. Admire then, the works of the Lord, though he himself considers them as nothing. And seeing that His Essence alone exists it is certain there is nothing but Him. His throne is on the waters and the world is in the air. But leave the waters and the air, for all is God: the throne and the world are only a talisman. God is all, and things have only a nominal value; the world visible and the world invisible are only Himself.

(3) Thou fishest with the net on the river, the water of which thou drinkest; thou walkest on thy feet, and thou dost not walk headlong. Thou appearest on the surface of the earth, and thou doest not come forth from under solid ground, the strength which is in thee will not be shaken through the action of the god of thy domain

(4) And again, observe ye the days of summer how the sun is above the earth over against it. And you seek shade and shelter by reason of the heat of the sun, and the earth also burns with growing heat, and so you cannot tread on the earth, or on a rock by reason of its heat.

(1) On the last day, "when Earth shall quake with quaking," For she "shall tell out her tidings openly," Yea, earth and her rocks shall tell them forth! The philosopher reasons from base analogies (True reason comes not out of a dark corner) ; Say to him, "Go, dash thy head against a wall!" The speech of water, of earth, of mire, Is audible by the ears of men of heart! Tho philosopher, who denies Divine Providence, He says that the flashes of men's morbid imaginations

(14) 'As rain-water that has fallen on a mountain-ridge runs down the rocks on all sides, thus does he, who sees a difference between qualities, run after them on all sides.'

(4) Now follow me, and mind thou do not place As yet thy feet upon the burning sand, But always keep them close unto the wood." Speaking no word, we came to where there gushes Forth from the wood a little rivulet, Whose redness makes my hair still stand on end. As from the Bulicame springs the brooklet, The sinful women later share among them, So downward through the sand it went its way. The bottom of it, and both sloping banks, Were made of stone, and the margins at the side; Whence I perceived that there the passage was. "In all the rest which I have shown to thee Since we have entered in within the gate Whose threshold unto no one is denied, Nothing has been discovered by thine eyes So notable as is the present river, Which all the little flames above it quenches." These words were of my Leader; whence I prayed him That he would give me largess of the food, For which he had given me largess of desire. "In the mid-sea there sits a wasted land," Said he thereafterward, "whose name is Crete, Under whose king the world of old was chaste.

(91) When God had driven the corrupted Salitter of earth and stones, (which had generated itself in the outermost birth by the kindling), together on a heap as in a lump, then, for that cause, the third birth or geniture in nature in the deep, above the earth, was not pure and bright, because the wrath of God did yet burn therein.

(95) Woe to those who build their houses with sin; For from all their foundations shall they be overthrown, And by the sword shall they fall. [And those who acquire gold and silver in judgement suddenly shall perish.]