(8) As the flowing rivers disappear in the sea, losing their name and their form, thus a wise man, freed from name and form, goes to the divine Person, who is greater than the great.

(28) Who knows his manhood's strength, Yet still his female feebleness maintains; As to one channel flow the many drains, All come to him, yea, all beneath the sky. Thus he the constant excellence retains; The simple child again, free from all stains. Who knows how white attracts, Yet always keeps himself within black's shade, The pattern of humility displayed, Displayed in view of all beneath the sky; He in the unchanging excellence arrayed, Endless return to man's first state has made. Who knows how glory shines, Yet loves disgrace, nor e'er for it is pale; Behold his presence in a spacious vale, To which men come from all beneath the sky. The unchanging excellence completes its tale; The simple infant man in him we hail. The unwrought material, when divided and distributed, forms vessels. The sage, when employed, becomes the Head of all the Officers (of government); and in his greatest regulations he employs no violent measures.

(14) So he who hath the whole authority o'er [all] the mortals in the cosmos and o'er its lives irrational, bent his face downwards through the Harmony, breaking right through its strength, and showed to downward Nature God's fair form. And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God's own Form, she smiled with love; for 'twas as though she'd seen the image of Man's fairest form upon her Water, his shadow on her Earth. He in turn beholding the form like to himself, existing in her, in her Water, loved it and willed to live in it; and with the will came act, and [so] he vivified the form devoid of reason. And Nature took the object of her love and wound herself completely around him, and they were intermingled, for they were lovers.

(1) But now let this suffice about such things; and let us once again return to man and reason,—gift divine, from which man has the name of rational animal. Less to be wondered at are the things said of man,—though they are [still] to be admired. Nay, of all marvels that which wins our wonder [most] is that man has been able to find out the nature of the Gods and bring it into play.

(55) Now as a man is, in the government or order of his nativity, birth or geniture, just so also is the whole body of God in or of this world; but in the water stands the meek life.

(6) He said to me: "Soon there will upward come What I await; and what thy thought is dreaming Must soon reveal itself unto thy sight." Aye to that truth which has the face of falsehood, A man should close his lips as far as may be, Because without his fault it causes shame; But here I cannot; and, Reader, by the notes Of this my Comedy to thee I swear, So may they not be void of lasting favour, Athwart that dense and darksome atmosphere I saw a figure swimming upward come, Marvellous unto every steadfast heart, Even as he returns who goeth down Sometimes to clear an anchor, which has grappled Reef, or aught else that in the sea is hidden, Who upward stretches, and draws in his feet.

(3) Oh thou who art clouded, but manful, and who sailest round over that chine of Âpepi; thou of firm head and steadfast breast when coming forth from the fiery blows: Oh thou who art at the ship, let me sail the ship, let me fasten my tackle and come forth

(2) So, then, [man] hath his place in the more blessed station of the Midst; so that he loves [all] those below himself, and in his turn is loved by those above. He tills the Earth. He mingles with the Elements by reason of the swiftness of his mind. He plunges into the Sea’s depths by means of its profundity. He puts his values on all things. Heaven seems not too high for him; for it is measured by the wisdom of his mind as though it were quite near. No darkness of the Air obstructs the penetration of his mind. No density of Earth impedes his work. No depth of Water blunts his sight. [Though still] the same [yet] is he all, and everywhere is he the same.

(3) For some men are so cumbered in nice curious customs in bodily bearing, that when they shall ought hear, they writhe their heads on one side quaintly, and up with the chin: they gape with their mouths as they should hear with their mouth and not with their ears. Some when they should speak point with their fingers, either on their fingers, or on their own breasts, or on theirs that they speak to. Some can neither sit still, stand still, nor lie still, unless they be either wagging with their feet or else somewhat doing with their hands. Some row with their arms in time of their speaking, as them needed for to swim over a great water. Some be evermore smiling and laughing at every other word that they speak, as they were giggling girls and nice japing jugglers lacking behaviour. Seemly cheer were full fair, with sober and demure bearing of body and mirth in manner.

(13) And when he gazed upon what the Enformer had created in the Father, [Man] too wished to enform; and [so] assent was given him by the Father. Changing his state to the formative sphere, in that he was to have his whole authority, he gazed upon his Brother's creatures. They fell in love with him, and gave him each a share of his own ordering. And after that he had well learned their essence and had become a sharer in their nature, he had a mind to break right through the Boundary of their spheres, and to subdue the might of that which pressed upon the Fire.

(8) And He said, "The Kingdom is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear."

(102) And see ye not the sailors of the ships, how their ships are tossed to and fro by the waves, and are shaken by the winds, and are in sore trouble?

(27) His disciples said to him: "Lord, reveal to us about the one called 'Man', that we also may know his glory exactly."

(61) If ye cavil at and accept not God's hints, Though ye count yourselves men, see, ye are women. The quantum of reason ye possessed is lost, Inasmuch as the unthankful are despicable, If ye really have trust in God, exert yourselves, And strive, in constant reliance on the Almighty." He said, "O friends, God has given me inspiration. The wit taught by God to the bee It fills its cells with liquid sweets, The skill taught by God to the silkworm

(8) I am the Manful one, who veileth thy head and who cooleth the hollow of thy hand: thy strength is my strength

(3) Wherefore also all men are His; some through knowledge, and others not yet so; and some as friends, some as faithful servants, some as servants merely.

(7) And here it may be seen very perfectly, that Man in this World is not at Home, but he is come into it as a Guest, and has not brought the Clothes of this World with him, as all other Creatures that are at Home therein do, but must borrow Clothing from the Children of the Stars and Elements, and must cover himself with strange Cloathing, which he brought not along with him when he entered into the Spirit of this World, with which he struts like a proud Bride, and shows himself, supposing that he is very fine and brave in it; and yet it is but borrowed from the Spirit of this World, which in its due Time takes it away again, and lends it him but for a While, and then consumes it again.

(95) For in respect of this light, understanding and government, is man distinguished from the beasts, and is an angel of God; as I shall clearly shew when I write of the creation of man.

(47) He sent forth the winds which he had created, the seven of them

(35) For when men speak of the mercy of God the Father, they speak of his power, of his fountain spirits, of the qualities which are in the Salitter, out of which his most richly loving Heart or Son is generated. Observe here: