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Passages similar to: The Complete Sayings of Jesus — XLVI. A Woman's Accusers Shamed—christ Confutes the Jews—"i Am the Light of the World"—"the Truth Shall Make You Free"—"i Seek Not Mine Own Glory"—"before Abraham Was, I Am"—he Eludes the Mob
Source passage
Christian Scripture
The Complete Sayings of Jesus
XLVI. A Woman's Accusers Shamed—christ Confutes the Jews—"i Am the Light of the World"—"the Truth Shall Make You Free"—"i Seek Not Mine Own Glory"—"before Abraham Was, I Am"—he Eludes the Mob (14)
Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Ancient Egyptian
Chapter CXVI (4)
I enter as one who knoweth not, and seeth not
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Ancient Egyptian
Chapter LXXXIII (4)
I come forth by day and disclose myself at the head of the gods
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Ancient Egyptian
Chapter LXXXVI (6)
Come let me enter and report my mission
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Ancient Egyptian
Chapter LXXIX (8)
I know you and I know your names, and I know your attributes, though it be not known what by you may be brought to pass
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Ancient Egyptian
Chapter XLII (17)
I am he who cometh forth and proceedeth, and whose name is unknown to man
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Gnostic
The Conversion of the Logos (2)
Those who had come into being not knowing themselves both did not know the Pleromas from which they came forth and did not know the one who was the...
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Ancient Egyptian
Chapter XLII (18)
I am Yesterday, “Witness of Eternity” is my Name: the persistent traveller upon the heavenly highways which I survey. I am the Everlasting one
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Gnostic
The Third Stele of Seth (5)
We all praise you, you who know, with glorifying praise, you, because of whom all these are . . . who know yourself through yourself alone.
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Ancient Egyptian
Chapter LXIV (1)
I am Yesterday, To-day, and To-morrow, for I am born again and again; mine is the unseen Force, which createth the gods and giveth food to those in...
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Hindu
Sankhya Yoga (2.29)
Some look on the Self as a wonder; some speak of It as a wonder; some hear of It as a wonder; still others, though hearing, do not understand It at...
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Christian Mysticism
Chapter 7: Of the Court, Place and Dwelling, also of the Government of Angels, how these things stood at the Beginning, after the Creation, and how they became as they are. (18)
But not in my reason or apprehension, nor in perfection like an angel, but in part, and so long only as the spirit tarrieth in me, further I know it n...
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Ancient Egyptian
Chapter LXXXVI (9)
I know the mysterious paths and the gates of Aarru from whence I come. Here am I, and I come that I may overthrow mine adversaries upon earth, though...
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Gnostic
The First Stele of Seth (27)
You came into being from One, from One you left. You have come to One.
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Gnostic
Concept of Our Great Power (2)
Know how what has departed came to be, in order that you may know how to discern what lives to become: of what appearance that aeon is, or what kind...
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Christian Mysticism
Chapter 23: Of the Deep above the Earth. (34)
Neither can I declare it unto thee in any other manner; for I must write as if the generating or geniture of God had or took a beginning when things...
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Hindu
Vijnana Yoga (7.2)
Knowing which there shall not be any other to be known in this world, that Knowledge combined with experience, I will tell you.
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Christian Mysticism
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (3)
But yet when he fell, and was set into the outward birth or geniture, he knew it no more, but kept it in remembrance, only as a dark and veiled story;...
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Christian Mysticism
Chapter 25: Of the whole Body of the Stars and of their Birth or Geniture; that is, the whole Astrology, or the whole Body of this World. (4)
Not with an intent to set on foot any new thing, for I have no command to do so; but my knowledge stands in this birth or geniture of the stars, in...
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Ancient Egyptian
Chapter CLIII A (20)
I come, I arrive to my ... (?) I have come myself; I have come to bind it, to put it in its place. My knife is sharpened. I put it in its place
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Gnostic
Chapter 8 (10)
Why do you lie since you belong to me?
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