(6) The one whom he raised up as a light for those who came from himself, the one from whom they take their name, he is the Son, who is full, complete and faultless. He brought him forth mingled with what came forth from him [...] partaking of the [...] the Totality, in accordance with [...] by which each one can receive him for himself, though such was not his greatness before he was received by it. Rather, he exists by himself. As for the parts in which he exists in his own manner and form and greatness, it is possible for to see him and speak about that which they know of him, since they wear him while he wears them, because it is possible for them to comprehend him. He, however, is as he is, incomparable. In order that the Father might receive honor from each one and reveal himself, even in his ineffability, hidden, and invisible, they marvel at him mentally. Therefore, the greatness of his loftiness consists in the fact that they speak about him and see him. He becomes manifest, so that he may be hymned because of the abundance of his sweetness, with the grace of . And just as the admirations of the silences are eternal generations and they are mental offspring, so too the dispositions of the word are spiritual emanations. Both of them admirations and dispositions, since they belong to a word, are seeds and thoughts of his offspring, and roots which live forever, appearing to be offspring which have come forth from themselves, being minds and spiritual offspring to the glory of the Father.

(61) The Son seeth, tasteth, heareth, feeleth, smelleth and comprehendeth all, as the Father does; in his power all liveth and is, whatsoever is good, as in the Father; but that which is bad or evil is not in him. Of GOD the HOLY GHOST.

(7) There is no need for voice and spirit, mind and word, because there is no need to work at that which they desire to do, but on the pattern by which he was existing, so are those who have come forth from him, begetting everything which they desire. And the one whom they conceive of, and whom they speak about, and the one toward whom they move, and the one in whom they are, and the one whom they hymn, thereby glorifying him, he has sons. For this is their procreative power, like those from whom they have come, according to their mutual assistance, since they assist one another like the unbegotten ones.

(52) So the Son in the Father is a self-subsisting Person, and enlighteneth all the powers in the Father, and is the Father's joy or Heart in his centre, or in the midst of him. Observe here the great Mystery of God.

(11) The things which he has spoken he does. When he saw that they were great and good and wonderful, he was pleased and rejoiced, as if he himself in his own thought had been the one to say them and do them, not knowing that the movement within him is from the spirit who moves him in a determined way toward those things which he wants.

(71) And he (i.e. the angel) came to me and greeted me with His voice, and said unto me: 'This is the Son of Man who is born unto righteousness; And righteousness abides over him, And the righteousness of the Head of Days forsakes him not.'

(61) But stay a little, another sitteth on thy throne, he is kissed, and he is an obedient son to his Father, and does as the Father does.

(49) Even so the Son of God in the Father is the Heart of the Father, and shineth in all the powers of the Father; his power is the moving springing joy in all the powers of the Father, and shineth in the whole Father, as the sun does in the whole world.

(37) And the Son is the Heart in the Father; all the powers which are in the Father are the propriety of the Father; and the Son is the Heart, or the kernel or pith in all the powers in the whole Father, and he is the cause of the springing joy in all powers in the whole Father.

(5) From all qualities the whole divine power of the Father speaketh forth the WORD; that is, the Son of God.

(8) For He was the Wisdom "in which" the Sovereign God "delighted." For the Son is the power of God, as being the Father's most ancient Word before the production of all things, and His Wisdom. He is then properly called the Teacher of the beings formed by Him. Nor does He ever abandon care for men, by being drawn aside from pleasure, who, having assumed flesh, which by nature is susceptible of suffering, trained it to the condition of impossibility.

(15) And he gave command to himself; he began to know himself and to speak with his mind, which is the father of the truth, concerning the unbegotten aeons, and concerning the virgin who brought forth the light. And he thinks about the power which flowed over the whole place, and which takes hold of him. And he is a disciple of his mind, which is male. He began to keep silent within himself until the day when he should become worthy to be received above. He rejects for himself loquacity and disputations, and he endures the whole place; and he bears up under them, and he endures all of the evil things. And he is patient with every one; he makes himself equal to every one, and he also separates himself from them. And that which someone wants, he brings to him, in order that he might become perfect (and) holy. When the [...], he grasped him, having bound him upon [...], and he was filled with wisdom. He bore witness to the truth [...] the power, and he went into Imperishability, the place whence he came forth, having left the world, which has the appearance of the night, and those that whirl the stars in it. This, therefore, is the true testimony: When man comes to know himself and God, who is over the truth, he will be saved, and he will crown himself with the crown unfading.

(83) The Son is in the Father, being the Father's Heart or light, and the Father generateth the Son continually, from eternity to eternity; and the Son's power and splendour shine back again in the whole Father, as the sun does in the whole world.

(28) If a man will see God the Son, he must once more look upon natural things, otherwise I cannot write of the Son: The spirit indeed beholdeth him, but that can neither be spoken nor written; for the divine being consisteth in power, which can neither be written nor spoken.

(60) And he said to me: 'Thou son of man, herein thou dost seek to know what is hidden.'

(2) And I do say: Who art thou? He saith: I am Man-Shepherd (Poemandres), Mind of all-masterhood; I know what thou desirest and I'm with thee everywhere.

(46) And I asked the angel who went with me and showed me all the hidden things, concerning that Son of Man, who he was, and whence he was, (and) why he went with the Head of Days? And he answered and said unto me: This is the son of Man who hath righteousness, With whom dwelleth righteousness, And who revealeth all the treasures of that which is hidden, Because the Lord of Spirits hath chosen him, And whose lot hath the pre-eminence before the Lord of Spirits in uprightness for ever. 4, And this Son of Man whom thou hast seen Shall †raise up† the kings and the mighty from their seats, [And the strong from their thrones] And shall loosen the reins of the strong, And break the teeth of the sinners.

(2) I am your son and you are my mind, O my father.

(691) 2120a (Nt. XXXII 819). To say: O my father, O R`, concerning these things which thou hast said: 2120b (Nt. 819). "O that I had a son who is glorified, who dawns, who is a soul, is honoured, is mighty, 2120c (Nt. 820). whose arm is stretched out, whose stride is wide." 2121a (Nt. 820). Behold me, I am thy son, behold I am N.; 2121b (Nt. 820-821). I am glorified, I dawn (or, am crowned), I am a soul, I am honoured, I am mighty; 2121c (Nt. 821). mine arm is stretched out, my stride is wide. 2122 O N., he is purified; 2122b (Nt. 821-822). I take the rudder, I am glad of my seat on the shoulder of the sky; 2122 N. voyages on the shoulder of the sky; 2122 N. directs his rudder on the shoulder of the sky. 2123 O my father, O R`, concerning these things which thou hast said: 2123 "O that I had a son who is glorified, who dawns, who is a soul, is honoured, is mighty, 2123 whose arm is stretched out, whose stride is wide." 2124 Behold me, I am thy son, behold I am N. 2124 I am glorified, I dawn (or, am crowned), I am a soul, I am honoured, I am mighty; 2125 I am purified; 2125b (Nt. 825). I take my rudder, I am glad of my seat in company with the Ennead; 2125c (Nt. 826). I voyage with the Ennead; 2125d (Nt. 826). I direct my rudder in company with the Ennead. Utterance 691 A. 2126a-1 (Nt. J�quier, XXXII 826). To say: The two reed-floats of heaven are placed for R`; 2126a-2 (Nt. 826-827). the two reed-floats of heaven are placed for R`, 212 6a-3 (Nt. 827). that he may be high from east to west at the side of his brothers, the gods. 212 6a-4 (Nt. 827-828). His, brother is , his sister is Sothis; 2126a-5 (Nt. 828). he is seated between them above (lit. in) this earth for ever. 212 6a-6 (Nt. 828). The two reed-floats of heaven are placed for this N.; 2126a (Nt. 828-829). the two reed-floats of heaven are placed for this N.; 212 6b (Nt. 829). that she (lit. he) may be high from east to west at the side of her (lit. his) brothers, the gods. 2126b + 1 (Nt. 829). Her (lit. his) brother is her (lit. his) sister is Sothis; 212 6b + 2 (Nt. 830). she (lit. he) is seated between them above (lit. in) this earth for ever. Utterance 691 B. 2127a-1 (Nt. J�quier, XXXII 830). Awake, awake, father Osiris, 2127a-2 (Nt. 83 0). I am thy son, who loves thee, I am thy son, who loves thee. 2127a (Nt. 831). Behold me, enter, I am come, I have brought to thee that which he carried off belonging to thee. 2127b (Nt. SP). He rejoiced over thee; he exulted (?) over thee. 2127b + 1 (Nt. 832). Set exulted over thee, at the side of thy two mourning sisters, 2127b + 2 (Nt. 83 2 ). the two sisters who love thee, Isis and Nephthys; they are pleasing to thee. 2127b + 3 (Nt. 883). Thou shalt not pass me by, for I am entrusting myself to thee; 2127b + 4 (Nt. 833). thou shalt not pass by the bread of judgment; thou shalt be satisfied with r-'imi-pr.f. 2128a-1 (Nt. 833-834). I have rowed (thee) as Set, like Geb; 212 8a, (Nt. 834). like the remains (of a corpse) (in) jars of viscera; 2128b (Nt. 834). thy forepart being like that of a jackal, thy hinderpart like b.wt. 2128b + 1 (Nt. 834). It is clear that thou receivest a man of god. 212 8b + 2 (Nt. 83 5). 1 have ploughed barley; I have reaped the spelt, 2128b + 3 (Nt. 835). which I have done (given) for thy years (festivals?). 212 8b + 4 (Nt. 83 5). Awake, awake, father, for this thy bread. Utterance 691 C. 2129-1 (N. J�quier, XI 1011) -------- N. he 2129-2 (N. 1011) -------------- `m --- --2129 (N. 1011-1012) ------ the might of N. ----------------2129 + 1 (N. 1012) ----------- they see (?) ------2129 + 2 (N. 1012) ----------------------------------2129 + 3 (N. 1012). the throne of N. m ----2129 + 4 (N. 1012). --- this N. on the head of R` dm ----2129 + 5 (N. 1012) ------- m (?) --------2130 (N. 1012-1013) ------- in heaven strong --------------2130+ 1 (N. 1013) --------------- m(?) 2130 + 2 (N. 1013). N --------------------------------2130 + 3 (N. 1013). he smote (?) with the `b-sceptre; he led with the 'i.t-sceptre 2130+4 (N. 1013). this N -------- with (?) a voice 2130+ 5 (N. 1013). not -------2131 (N. 1013-1014). ----------- his? names 2131 + 1 (N. 1014). ---------------------------------2131 + 2 (N. 1014). ----------- rw ------------------2131 + 3 (N. 1014). ----------------- with braids of hair 2131 +4 (N. 1014). ------------2131 + 5 (N. 1014). praise was given, rejoicing -----2132 (N. 1014-1015). ------------- Geb ------------2132 + 1 (N. J�quier, XI 1015). ------------2132 + 2 (N. 1015). --------- his two arms guarded before N. 2132 + 3 (N. 1015). ---------------------------------2132 + 4 (N. 1015). --------------------------- r 2132 + 5 (N. 1015). N. shines -------------------------2133 (N. 1015-1016). --------------------------------2133 + 1 (N. 1016). ----------2133 + 2 (N. 1016). N. purified --------------- 'in -2133 + 3 (N. 1016). comes as his soul 'inw ------------2133 + 4 (N. 1016) ------ N., he withdraws by it 2134 (N. 1016). the hand of N. took ----------------2135 (N. 1016 + 1). ------------2136 (N. 1016 + 1). ------- N. the northern way of the boat of the morning sun --2136 + 1 (N. 1016 + 1). Harachte commanded thee, N -------- pw.t ntr 2136 + 2 (N. 1016 + 1). Khepri --- gods, clothes laid aside 2136+ 3 (N. 1016 + 2). ------------2136+4 (N. 1016 + 2) ------------- lake of the jackals 2136 + 5 (N. J�quier, XI 1016 + 2). N. sat ------------[Dw]-mw.tf. 2136+ 6 (N. 1016 + 2). Dw-mw.tf -----------------

(6) Now that voice, or that WORD which the Father speaketh, goeth forth from the Father's Salitter or powers, and from the Father's Mercurius, sound or tune: This the Father speaketh forth in himself, and that WORD is the very splendour or glance proceeding from all his powers.