(89) And sometimes their eyes were opened, and sometimes blinded, till another sheep arose and led them and brought them all back, and their eyes were opened.

(43) So do the eyes work in the thing they look upon, and the thing works again in the eyes, and the counsellor, the eyes, bringeth it into the head before the princely seat or throne; and there it is to be approved of.

(6) The Eye went off. Having remained away a year, it came back and said: ' How have you been able to live without me?' They said: ' As the blind, not seeing with the eye, but breathing with breath, speaking with speech, hearing with the ear, knowing with the mind, procreating with semen. Thus have we lived.' The eye entered in.

(90) And I saw till horns grew upon those lambs, and the ravens cast down their horns; and I saw till there sprouted a great horn of one of those sheep, and their eyes were opened.

(90) Here shut the eyes of thy flesh a little, for here they will profit thee nothing, seeing they are blind and dead, and open the eyes of thy spirit, and then I will rightly shew thee the creation of God. Observe:

(30) I part the two deities of morning that I may come to hold the Eye, and cause it to rest in its place

(9) The eye (sight) departed, and having been absent for a year, it came round and said: 'How have you been able to live without me?' They replied: 'Like blind people, not seeing, but breathing with the breath, speaking with the tongue, hearing with the ear, thinking with the mind. Thus we lived.' Then the eye went back.

(90) And it †looked at† them [and their eyes opened], and it cried to the sheep, and the rams saw it and all ran to it.

(90) And the eyes of them all were opened, and they saw the good, and there was not one among them that did not see.

(10) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?

(3) Then the Creator and the Maker asked them: "What do you think of your condition? Do you not see? Do you not hear? Are not your speech and manner of walking good? Look, then! Contemplate the world, look [and see] if the mountains and the valleys appear! Try, then, to see!" they said to [the four first men].

(6) Thy eyes are the seers of the hill of Bachau, thy upper eyelids are enduring for ever; their lashes are of real lapis; thy pupils are pleasant gifts, and thy lower eyelids are painted with antimony

(5) And the Lord opened ^evgnflood-gates^ of heaven, And the mouths of the fountains of the great deep, seven mouths in number.

(125) If the eyes of thy spirit are to stand open, then thou must generate thus, else thy comprehensibility is a foolish virgin, and it befalls thee, as if a limner should offer to pourtray the Deity on a table, and tell thee, It is made right, the Deity is just so.

(90) Yea, they cried to them, but they did not hearken to what they said to them, but were exceedingly deaf, and their eyes were very exceedingly blinded.

(1) While I was doubting for my vision quenched, Out of the flame refulgent that had quenched it Issued a breathing, that attentive made me, Saying: "While thou recoverest the sense Of seeing which in me thou hast consumed, 'Tis well that speaking thou shouldst compensate it. Begin then, and declare to what thy soul Is aimed, and count it for a certainty, Sight is in thee bewildered and not dead; Because the Lady, who through this divine Region conducteth thee, has in her look The power the hand of Ananias had." I said: "As pleaseth her, or soon or late Let the cure come to eyes that portals were When she with fire I ever burn with entered. The Good, that gives contentment to this Court, The Alpha and Omega is of all The writing that love reads me low or loud." The selfsame voice, that taken had from me The terror of the sudden dazzlement, To speak still farther put it in my thought; And said: "In verity with finer sieve Behoveth thee to sift; thee it behoveth To say who aimed thy bow at such a target."

(518) Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind’s eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. That, he said, is a very just distinction. But then, if I am right, certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes. They undoubtedly say this, he replied. Whereas, our argument shows that the power and capacity of learning exists in the soul already; and that just as the eye was unable to turn from darkness to light without the whole body, so too the instrument of knowledge can only by the movement of the whole soul be turned from the world of becoming into that of being, and learn by degrees to endure the sight of being, and of the brightest and best of being, or

(2) And he adds more clearly: "Him see I not, for round about, a cloud Has settled; for in mortal eyes are small, And mortal pupils - only flesh and bones grow there."

(53) Here the spirit openeth both door and gate; if thou wilt not see, then be blind.

(90) But behold lambs were borne by those white sheep, and they began to open their eyes and to see, and to cry to the sheep.