(9) Of the holy house, the house of the gods, the habitation had not been made

(2) My son, throw every robber out of your gates. Guard all your gates with torches, which are the words, and you will acquire through all these things a quiet life. But he who will not guard these things will become like a city which is desolate, since it has been captured. All kinds of wild beasts have trampled upon it, for thoughts which are not good are evil wild beasts. And your city will be filled with robbers, and you will not be able to acquire peace, but only all kinds of savage wild beasts. The Wicked One, who is a tyrant, is lord over these. While directing this, he (the Wicked One) is beneath the great mire. The whole city, which is your soul, will perish.

(100) Woe to you who build your houses through the grievous toil of others, And all their building materials are the bricks and stones of sin; I tell you ye shall have no peace.

(33) For he has made the house of light to be a house of darkness, and the house of joy to be a house of mourning, lamentation and sadness; that which was the house of pleasure, delight, vivifying and refreshing, he has made to be a house of thirst and hunger; the house of love to be a house of eternal enmity; and the house of meekness to be a house of knocking, rumbling, thundering and lightning; the house of peace to be a house of lamenting and eternal howling; the house of laughing to be a house of eternal trembling and horror:

(1) The holy house, the house of the gods, in the holy place had not yet been made

(95) Woe to those who build their houses with sin; For from all their foundations shall they be overthrown, And by the sword shall they fall. [And those who acquire gold and silver in judgement suddenly shall perish.]

(22) This house have I built for myself that I might put my name upon it in the earth : [it is given to thee and to thy seed for ever], and it will be named the house of Abraham; it is given to thee and to thy seed for ever ; for thou wilt build my house * and establish my name before God for ever: thy seed and thy name will stand throughout all generations of the earth;

(30) Thou boastest that thou hast the Keys of the Kingdom of Heaven, and yet thyself is in the Abyss; thy Heart hangs on thy Keys, and not on the Heart of God, thou hast the Keys of the Chest of Gold, and not of the Breaking through, by Confidence in God; thou makest many iLaws, and yet thyself keepest none, and thy i Law is to as much Purpose as the Tower of Babel, which should have reached to Heaven, and thy Laws reach to Heaven as much as that did. 3 1. Thou prayest before God, but in thy wolfish Beast; the Spirit of this World (and not God) receives thy Prayers; for thy Heart is a Devourer, and enters into the Devourer; thou desirest not earnestly to enter into God, but merely with thy historical hypocritical Mouth, and thy Heart presses earnestly into the Spirit of this World; thou desirest only much temporal Goods, Honour, Power, and Authority in this World; and so thereby thou drawest the Region of this World to thee.

(31) You have said your say; now hear my answer, Though to you this time seems midnight, To the vulgar all parts of the world seem dead, And as to your saying that "this house is empty, Why then should I beat a drum before it?" Know that the people of God expend money, And build many mosques and holy places, And spend health and wealth in distant pilgrimages, In ecstatic delight, like intoxicated lovers;

(71) Jesus said, "I shall destroy [this] house, and no one will be able to rebuild it."

(72) O thou sinful house of this world, how art thou encompassed with hell and death; awake, the hour of thy regeneration is at hand; the daybreak, the dayspring, dawning or morning-redness sheweth itself!

(1) Fools laud and magnify the mosque, But the former is mere form, the latter spirit and truth. The mosque that is built in the hearts of the saints Is the place of worship of all, for God dwells there. So long as the hearts of the saints are not afflicted, Our forefathers lifted their hands against the prophets; Seeing their bodies, they took them for ordinary men. In you also abide the morals of those men of old; How can you avoid fearing that you will act like them? The morals of those unthankful ones dwell in you, Seeing that all these bad symptoms are seen in you, And that you are one with those men, how can you escape?

The master said to the disciples, “[Take something] from every house and bring it to the father’s house, but do not steal while in the father’s house and take something away.”

(13) While her enemies look at her in shame, she runs upward into her treasure-house - the one in which her mind is - and (into) her storehouse which is secure, since nothing among the things that have come into being has seized her, nor has she received a stranger into her house. For many are her homeborn ones who fight against her by day and by night, having no rest by day or by night, for their lust oppresses them.

(2) Hail to you, ye Lords of pure things, ye whose abodes are hidden

(63) And such a house is the whole deep without, within, and above all heavens; which house is called the Eternity. And such a house also is the house of flesh in man, and in all creatures.

(21) I hasten to the land, and I fasten my stole upon me, that I may come forth, and that that may be given to me which hath to be given; that I may have joy and take possession of the wealth which Hotep assigneth to me

(16) The gods say to thee: Come, come forth, see what belongs to thee in thy house of eternity

(35) Jesus said, "It is not possible for anyone to enter the house of a strong man and take it by force unless he binds his hands; then he will (be able to) ransack his house."

(81) Now man's house of flesh is also such a house as the dark deep of this world is, wherein the seven spirits of God generate themselves.