(41) Jesus said, "Whoever has something in his hand will receive more, and whoever has nothing will be deprived of even the little he has."

(2) And if knowledge belong not to all (set an ass to the lyre, as the proverb goes), yet written compositions are for the many. "Swine, for instance, delight in dirt more than in clean water." "Wherefore," says the Lord, "I speak to them in parables: because seeing, they see not; and hearing, they hear not, and do not understand; " not as if the Lord caused the ignorance: for it were impious to think so. But He prophetically exposed this ignorance, that existed in them, and intimated that they would not understand the things spoken. And now the Saviour shows Himself, out of His abundance, dispensing goods to His servants according to the ability of the recipient, that they may augment them by exercising activity, and then returning to reckon with them; when, approving of those that had increased His money, those faithful in little, and commanding them to have the charge over many things, He bade them enter into the joy of the Lord. But to him who had hid the money, entrusted to him to be given out at interest, and had given it back as he had received it, without increase, He said, "Thou wicked and slothful servant, thou oughtest to have given my money to the bankers, and at my coming I should have received mine own." Wherefore the useless servant "shall be cast into outer darkness." "Thou, therefore, be strong," says Paul, "in the grace that is in Christ Jesus. And the things which thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also." And again: "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

(13) Therefore I will not bury his Talent in the Earth, but lend it out upon Usury or Interest, lest he should say to me at that Time of his requiring it of me, Thou wicked slothful Servant, why hast thou hid my Talent in the Darkness, and didst not put it out upon Use, and so now I might have received it with Usury, Gain, and Profit? And so then he will take it quite away from me, and give it to another, who hath gained many Talents with his one. Therefore I will sow, let him water it, I leave the Care to him. Now observe,

(24) What dost thou suppose the Master of the House will say to thee, when he shall require and demand his Talent which he entrusted thee with, thou having buried it in the Earth? Will he not say, Thou perverse wicked Servant, why didst thou not put my Talent out upon use, and then I could have demanded the Principle and the interest or Profit? Note:

(56) Accordingly he has not forbidden us to be rich in the right way, but only a wrongful and insatiable grasping of money. For "property gained unlawfully is diminished." "There are some who sow much and gain the more, and those who hoard become impoverished." Of them it is written: "He distributed, he gave to the poor, his righteousness endures for ever." For he who sows and gathers more is the man who by giving away his earthly and temporal goods has obtained a heavenly and eternal prize; the other is he who gives to no one, but vainly "lays up treasure on earth where moth and rust corrupt"; of him it is written: "In gathering motley, he has gathered it into a condemned cell." Of his land the Lord says in the gospel that it produced plentifully; then wishing to store the fruits he built larger store-houses, saying to himself in the words dramatically put into his mouth "You have many good things laid up for many years to come, eat, drink, and be merry. You fool," says the Lord, "this night your soul shall be required of you. Whose then shall be the things you have prepared?"

(63) Jesus said, "There was a rich man who had much money. He said, 'I shall put my money to use so that I may sow, reap, plant, and fill my storehouse with produce, with the result that I shall lack nothing. Such were his intentions, but that same night he died. Let him who has ears hear."

(25) And so the sufferings of Christ will be quite taken from thee, and will be given to the Heathens, who had but one Talent, and yet made five good for it to the Master of the House; and thou must howl with bite Dogs. Now observe,