(21) And at all times be clean in thy body, and wash thyself with water before thou approachest to offer on the altar, and wash thy hands and thy feet before thou drawest near to the altar; and when thou art done sacrificing, wash again thy hands and thy feet.

(1) Peter said: "My Lord, let the women cease to question, in order that we also may question." Jesus said unto Mary and the women: "Give opportunity to your men brethren, that they also may question." Peter answered and said: "My Lord, a robber and thief, whose sin is this persistently, when he cometh out of the body, what is his chastisement?"

(5) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior?

(2) It came to pass then, when Jesus had finished speaking these words unto his disciples, that he said unto them: "Do ye understand in what manner I discourse with you?" And Peter started forward and said unto Jesus: And Peter answered and said unto Jesus "O Lord, give ear that I may speak the thought of her repentance, of which aforetime thy power prophesied through the prophet David, uttering her repentance in the seventieth Psalm: "'1. O God, my God, I have trusted in thee, let me no more be put to shame for ever. "'2. Save me in thy righteousness and set me free; incline thine ear unto me and save me. "'3. Be unto me a strong God and a firm place to save me; for thou art my strength and my refuge. "'4. My God, save me from the hand of the sinner and from the hand of the transgressor and from the impious [one]. "'5. For thou art my endurance, O Lord, thou art my hope from my youth up. "'6. I have trusted myself to thee from my mother's womb; thou hast brought me out of my mother's womb. My remembrance is ever in thee. "'7. I have become as the crazy for many; thou art my help and my strength, thou art my deliverer, O Lord. "'8. My mouth was filled with glorifying, that I may praise the glory of thy splendour the whole day long. "'9. Cast me not away in the time of age; if my soul fades, forsake me not. "'10. For mine enemies have spoken evil against me and they who lay in wait for my soul, have taken counsel against my soul, "'11. Saying together: God hath forsaken him; pursue and seize him, for there is no saviour. "'12. God, give heed to my help. "'13. Let them be ashamed and destroyed who calumniate my soul. Let them be enwrapped in shame and disgrace who seek evil against me.' "This then is the solution of the second repentance which Pistis Sophia hath uttered."

(5) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman.

(1) Thereafter Jesus saw a woman who came to make repentance. He had baptized her three times, and yet she had not done what was worthy of the baptisms. And the Saviour desired to try Peter, to see if he was compassionate and forgiving, as he had commanded them. He said unto Peter: "Lo, three times have I baptized this soul, and yet at this third time she hath not done what is worthy of the mysteries of the Light. Wherefor then cloth she make her body good for nothing? Now, therefore, Peter, perform the mystery which cutteth off the souls from the inheritances of the Light; perform that mystery in order that it may cut off the soul of this woman from the Inheritance of the Light." When then the Saviour had said this, he tried [Peter] to see whether he was compassionate and forgiving. When then the Saviour had said this, Peter said: "My Lord, let her yet this time, that we may give her the higher mysteries; and if she is fit, then hast thou let her inherit the Light-kingdom, but if she is not fit, then hast thou [to] cut her off from the Light-kingdom." When then Peter had said this, the Saviour knew that Peter was compassionate as he and forgiving. When then all this was said, the Saviour said unto his disciples: "Have ye understood all these words and the type of this woman?"

(1) It came to pass, when Jesus had finished saying these words unto his disciples, that Mary adored the feet of Jesus and kissed them. Mary said: "My Lord, bear with me, if I question thee, and be not wroth with me." The Saviour answered and said unto Mary: "Question concerning what thou desirest to question, and I will reveal it unto thee in openness." And Mary answered and said: "My Lord, suppose a good and excellent brother whom we have filled with all the mysteries of the Light, and that brother hath a brother or kinsman, in a word he hath in general [any] man, and this [man] is a sinner and impious or better he is no sinner, and such an one hath gone out of the body, and the heart of the good brother is grieved and mourneth over him, that he is in judgments and chastisements,--now, therefore, my Lord, what are we to do to remove him out of the chastisements and harsh judgments?" And the Saviour answered and said unto Mary: "Concerning this word, therefore, I have already spoken unto you at another time, but hearken that I may say it again, so that ye may be perfected in all mysteries and be called 'the perfected in every fulness.'

(5) He said, "I tell you the truth, no one will ever enter the kingdom of heaven because I ordered it, but rather because you yourselves are filled. Leave James and Peter to me that I may fill them."

(1) And when Jesus had finished saying these words, Philip started forward, held up and laid down the book in his hand,--for he is the scribe of all the discourses which Jesus spake, and of all of that which he did,--Philip then came forward and said unto him: "My Lord, surely then it is not on me alone that thou hast enjoined to take care for the world and write down all the discourses which we shall speak and [all we shall] do? And thou hast not suffered me to come forward to speak the solution of the mysteries of the repentance of Pistis Sophia. For my spirit hath ofttimes seethed in me and been unloosed and constrained me to come forward and speak the solution of the repentance of Pistis Sophia; and I could not come forward because I am the scribe of all the discourses."

(1) It came to pass then, when Jesus had finished saying these words, that Philip came forward and said: "Jesus, my Lord, my thought is exalted, and I have understood the solution of the song which Pistis Sophia hath uttered. The prophet David hath prophesied concerning it aforetime in the one-hundred-and-sixth Psalm, saying: "'1. Give ye thanks unto the Lord, for he is good, for his grace is eternal. "'2. Let the delivered of the Lord say this, for it is he who hath delivered them out of the hand of their foes. "'3. He hath gathered them together out of their lands, from the east and from the west and from the north and from the sea. "'4. They wandered round in the desert, in a waterless country; they found not the way to the city of their dwelling-place. "'5. Hungry and thirsty, their soul fainted in them. "'6. He saved them out of their necessities. They cried unto the Lord and he hearkened unto them in their affliction. "'7. He led them on a straight way, that they might go to the region of their dwelling-place. "'8. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men. "'9. For he hath satisfied a hungering soul; he hath filled a hungering soul with good things, "'10. Them who sat in darkness and the shadow of death, who were fettered in misery and iron. "'11. For they had provoked the word of God and made wroth the determination of the Most High. "'12. Their heart was humbled in their miseries; they become weak and no one helped them. "'13. They cried unto the Lord in their affliction; he saved them out of their necessities. "'14. And he led them out of the darkness and the shadow of death and brake their bonds asunder. "'15. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men. "'16. For he hath shattered the gates of brass and burst the bolts of iron asunder. "'17. He hath taken them unto himself out of the way of their iniquity. For they were brought low because of their iniquities. "'18. Their heart abhorred all manner of meat and they were near unto the gates of death. "'19. They cried unto the Lord in their affliction and he saved them out of their necessities. "'20. He sent his word and healed them and freed them from their miseries. "'21. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men.' "This then, my Lord, is the solution of the song which Pistis Sophia hath uttered. Hearken, therefore, my Lord, that I may say it clearly. The word in Booth which David hath spoken: 'Give ye thanks unto the Lord, for he is good, for his grace is eternal,'--it is the word which Pistis Sophia hath spoken: 'I will give thanks unto thee, O Light, for thou art a saviour and thou art a deliverer for all time.' "And the word which hath David spoken: 'Let the delivered of the Lord say this, for he hath delivered them out of the hand of their foes,'--it is the word which Pistis Sophia hath spoken: 'I will utter this song to the Light, for it hath saved me and saved me out of the hand of the rulers, my foes.' And the rest of the Psalm. "This then, my Lord, is the solution of the song which Pistis Sophia hath uttered in the midst of the four-and-twenty invisibles, desiring that they should know all the wondrous works which thou hast done for her, and desiring that they should know that thou hast given thy mysteries to the race of men." It came to pass then, when Jesus had heard Philip say these words, that he said: "Well said, blessed Philip. This is the solution of the song which Pistis Sophia hath uttered."

(2) When then Jesus had said this unto his disciples, he said unto them: "Now, therefore, let him whom his spirit stirreth, come forward and speak the solution of the tenth repentance of Pistis Sophia." Peter answered and said: "O Lord, concerning this thy light-power prophesied aforetime through David in the one-hundred-and-nineteenth Psalm; saying: Jesus said unto him: "Well said, Peter, and finely. This is the solution of the tenth repentance of Pistis Sophia."

(89) Jesus said, "Why do you wash the outside of the cup? Do you not realize that he who made he inside is the same one who made the outside?"

(18) And he came to a well of water, and he said to his young men, " Abide ye here with the ass, and I and the lad shall go (yonder), and when we have worshipped we shall come again to you."

(1) And when Jesus had spoken this, Matthew came forward and said: "My Lord, thy spirit hath stirred me and thy light hath made me sober to proclaim this eighth repentance of Pistis Sophia. For thy power hath prophesied thereof aforetime through David in the thirtieth Psalm, saying: "'1. On thee, O Lord, have I hoped. Let me never be put to shame; save me according to thy righteousness. "'2. Incline thine ear unto me, save me quickly. Be thou unto me a protecting God and a house of refuge to save me. "'3. For thou art my support and my refuge; for thy name's sake thou wilt guide me and feed me. "'4. And thou wilt draw me out of this snare, which they have laid privily for me; for thou art my protection. "'5. Into thy hands I will render my spirit; thou hast redeemed me, O Lord, God of Truth. "'6. Thou hast hated them who hold to vain emptiness; but I have trusted. "'7. And I shall rejoice because of my Lord and make merry over thy grace. For thou hast looked down upon my humbleness and saved my soul out of my necessities. "'8. And thou hast not shut me up in the hands of my foes; thou hast set my feet on a broad space. "'9. Be gracious unto me, O Lord, for I am afflicted; my eye is distracted in the wrath and my soul and my body. "'10. For my years have wasted away in sadness and my life is wasted in sighing. My power is enfeebled in misery and my bones are distracted. "'11. I am become a mockery for all my foes and my neighbours. I am become a fright for my acquaintances, and they who saw me, are fled away from me. "'12. I am forgotten in their heart as a corpse, and I have become as a ruined vessel. "'13. For I have heard the scorn of many who encompass me round about. Massing themselves together against me, they took counsel to take away my soul from me. "'14. But I have trusted in thee, O Lord. I said: Thou art my God. "'15. My lots are in thy hands. Save me from the hand of my foes and free me from my persecutors. "'16. Reveal thy face over thy slave, and free me according to thy grace, O Lord. "'17. Let me not be put to shame, for I have cried unto, thee. Let the impious be put to shame and turn towards hell. "'18. Let the crafty lips be struck dumb, which allege iniquity against the righteous in pride and scorn.'"

(1) Peter responded to these comments and said, "Sometimes you urge us on toward the kingdom of heaven, but at other times you turn us away, master. Sometimes you encourage us, draw us toward faith, and promise us life, but at other times you drive us away from the kingdom of heaven."

(25) And whatever is done or can be done for him, seemeth him all too little and too poor, for he thinketh himself worthy of still more and greater honour than can be rendered to him. And of all the men who serve him and are subject to him, even if they be downright thieves and murderers, he saith nevertheless, that they have faithful, noble hearts, and have great love and faithfulness to the truth and to poor men. And such men are praised by him, and he seeketh them and followeth after them wherever they be. But he who doth not order himself according to the will of these high-minded men, nor is subject unto them, is not sought after by them, nay, more likely blamed and spoken ill of, even though he were as holy as St. Peter himself. And seeing that this proud and puffed-up spirit thinketh that she needeth neither Scripture, nor instruction, nor anything of the kind, therefore she giveth no heed to the admonitions, order, laws and precepts of the holy Christian Church, nor to the Sacraments, but mocketh at them and at all men who walk according to these ordinances and hold them in reverence.

(1) And when the disciples had heard this, they fell down, adored him and said: "Help us now, Lord, and have mercy upon us, in order that we may be preserved from these wicked chastisements which are prepared for the sinners. Woe unto them, woe unto the children of men! For they grope as the blind in the darkness and see not. Have mercy upon us, O Lord, in this great blindness in which we are. And have mercy upon the whole race of men; for they have lain in wait for their souls, as lions for their prey, making it [ sc. the prey] ready as food for their [ sc. the rulers'] chastisements because of the forgetfulness and unknowing which is in them. Have mercy then upon us, our Lord, our Saviour, have mercy upon us and save us in this great stupefaction."

(25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?

(13) Jesus said to His disciples, "Compare me to someone and tell Me whom I am like." Simon Peter said to Him, "You are like a righteous angel." Matthew said to Him, "You are like a wise philosopher." Thomas said to Him, "Master, my mouth is wholly incapable of saying whom You are like." Jesus said, "I am not your master. Because you have drunk, you have become intoxicated by the bubbling spring which I have measured out." And He took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up."

(44) Mary said to him: "Holy Lord, where did your disciples come from, and where are they going, and (what) should they do here?"