(207) 124 To say: An offering of the butcher; an offering of the butcher; an offering of that which is in the eye of R`; 124 an offering of the bird-catcher, who is in the eye of the god. the cup-bearer who offers water. 124 Let the fire be hot; let the joint (of meat) be with the pastry', 124 four hands (full) of water.

(32) This was his offering, 8 i.e. from Benjamin. in consequence of the vow which he had vowed thathe would give a tenth, with their fruit-offerings and their drink-offerings.

(54) 39 N., take to thyself the eye of Horus, wrested from Set, which was taken from thee, with which thou openest thy mouth. 39 One white mnw-stone bowl of wine.

(208) A Variant of Utterance 207. 124 To say: An offering to Atum; an offering to Atum; an offering of that which is in the eye of the boat of the god. 124 Let the joint (of meat) be with pastry; 124 four hands (full) of water.

(1) Thou hast received the eye of Horus; thy table is a table of offerings

(238) 242 To say: The bread of thy father belongs to thee, 'Iki-nhii; 242 thine own bread belongs to thy father and to thee, 'Ik(i)-nhii. 242 jewelry, oil, `i-tw, that is thine ox, the renowned, for whose deed this is being done.

(5) Thy white diadem is established on thy brow. The god Nemu is with thee; he grants thee to be at the head of the...?

(52) IX. Offer not your right hand easily to anyone. This warns the disciple to keep his own counsel and not offer wisdom and knowledge (his right hand) to such as are incapable of appreciating them. The hand here represents Truth, which raises those who have fallen because of ignorance; but as many of the unregenerate do not desire wisdom they will cut off the hand that is extended in kindness to them. Time alone can effect the redemption of the ignorant masses

(53) 38 N., take to thyself the eye of Horus, which thou shalt embrace. One joint of meat.

(3) "The seal of thy life [shalt thou set] before thy face

(21) The stake which is in my hand is the thigh of Nemu; the fork which is in my hand is the fingers of Sokaris; this point which is in my hand is the claws of Isis; the blade which is in my hand is the knife of Nemu

(199) 115 To say: O Osiris N., turn thyself towards this thy bread; 115 receive it from (my) hand. To say four times: May the eye of Horus flourish (?) for thee. 115 A wdb offering-which-the-god-gives of bread, cake and liquid.

(6) Down upon thy face! thou who art eating at my sanctuary

(48) 36 Osiris N., open thy mouth with that with which thou art full. Wine; one black mnw-stone ht-jar.

(19) Upon the twelve phalanges of the fingers, appear the likenesses of the Apostles, each bearing its own appropriate symbol. In the case of those who suffered martyrdom the symbol signifies the instrument of death. Thus, the symbol of St. Andrew is a cross; of St. Thomas, a javelin or a builder's square; of St. James the Less, a club; of St Philip, a cross; of St. Bartholomew, a large knife or scimitar; of St. Matthew, a sword or spear (sometimes a purse); of St. Simon, a club or saw; of St. Matthias, an axe; and of St. Judas, a halbert. The Apostles whose symbols do not elate to their martyrdom are St. Peter, who carries two crossed keys, one gold and one silver; St. James the Great, who bears a pilgrim's staff and an escalop shell; and St. John, who holds a cup from which the poison miraculously departed in the form of a serpent. (See Handbook of Christian Symbolism.) The figure of Christ upon the second phalange of the thumb does not follow the pagan system of assigning the first Person of the Creative Triad to this Position. God the Father should occupy the second Phalange, God the Son the first phalange, while to God the Holy Spirit is assigned the base of the thumb.--Also, according to the Philosophic arrangement, the Virgin should occupy the base of the thumb, which is sacred to the moon.

(47) 36 Osiris N., take to thyself the eye of Horus, which is free from Set, and which thou shalt take to thy mouth, 36 and with which thou shalt open thy mouth. Wine; one white mnwstone ht-jar.

(17) 12. The Bracement. “Hand of Isis, stanching the blood of the Eye of Horus,” is thy name

(32) In the mouth of mankind 1 whom his hands have made!

(21) And offer all these for a sweet savour acceptable before the Lord, with its meat-offering and with its drink- offering, for a sweet savour, the bread of the offer- ing unto the Lord,

(49) And they will offer its blood on the threshold of the altar, and shall place its fat on the fire which is upon the altar, and they shall eat its flesh roasted with fire in the court of the house which hath been sanctified in 3 i.e. the age when maturity is first attained; cf. Exod. xxx. ; Num. i. 32. the name of the Lord.