(4) Let me have possession of all things soever which were ritually offered for me in the Netherworld. Let me have possession of the table which was made for me upon earth—the solicitations which were uttered for me “that he may feed upon the bread of Seb.”

(238) 242 To say: The bread of thy father belongs to thee, 'Iki-nhii; 242 thine own bread belongs to thy father and to thee, 'Ik(i)-nhii. 242 jewelry, oil, `i-tw, that is thine ox, the renowned, for whose deed this is being done.

(5) So also is it with the will, and love and desire, and the like. For the less we call these things our own, the more perfect and noble and Godlike do they become, and the more we think them our own, the baser and less pure and perfect do they become. Behold on this sort must we cast all things from us, and strip ourselves of them; we must refrain from claiming anything for our own. When we do this, we shall have the best, fullest, clearest and noblest knowledge that a man can have, and also the noblest and purest love, will and desire; for then these will be all of God alone. It is much better that they should be God’s than the creature’s. Now that I ascribe anything good to myself, as if I were, or had done, or knew, or could perform any good thing, or that it were mine, this is all of sin and folly. For if the truth were rightly known by me, I should also know that I am not that good thing and that it is not mine, nor of me, and that I do not know it, and cannot do it, and the like.

(52) And he said unto me: 'All these things which thou hast seen shall serve the dominion of His Anointed that he may be potent and mighty on the earth.'

(7) Let me have possession of all things soever which were ritually offered for me in the Netherworld. Let me have possession of the table which was made for me upon earth

(14) And he said: "Lord, Lord, whereby shall I know that I shall inherit (it) ? "

(9) Those persons who worship Me, meditating on their identity with Me and ever devoted to Me— to them I carry what they lack and for them I preserve what they already have.

(5) Be there given to me my mouth wherewith to speak, and my feet for walking; and let me have my arms wherewith to overthrow my adversaries

(13) And He gave (it) unto His priests to eat and to drink with joy before Him.

(13) I am he who giveth or taketh according to thy behest

(11) And when, O Father, shall I hymn Thee? For none can seize Thy hour or time. For what, again, shall I sing hymn? For things that Thou hast made, or things Thou hast not? For things Thou hast made manifest, or things Thou hast concealed? How, further, shall I hymn Thee? As being of myself? As having something of mine own? As being other? For that Thou art whatever I may be; Thou art whatever I may do; Thou art whatever I may speak. For Thou art all, and there is nothing else which Thou art not. Thou art all that which doth exist, and Thou art what doth not exist - Mind when Thou thinkest, and Father when Thou makest, and God when Thou dost energize, and Good and Maker of all things. For that the subtler part of matter is the air, of air the soul, of soul the mind, and of mind God.

(6) And behold I have given unto you all beasts, and all winged things, and everything that moveth on the earth, and the fish in the waters, and all things for food ; as the green herbs, I have given you all things to eat.

The master said to the disciples, “[Take something] from every house and bring it to the father’s house, but do not steal while in the father’s house and take something away.”

(19) And all the blessings wherewith the Lord hath blessed me and my seed shall belong to Jacob and his seed alway.

(22) Therefore consider what Weight thou puttest in by the Senses: Thou hast the Kingdom of Heaven in thy Power, for the Word of the divine Virtue [or Power] in Christ, has given itself to thee to be thy own; and so also thou hast the Kingdom of Hell in a Bridle, in the Root, and thou hast it for thy own by the Right of Nature; and thou hast the Kingdom of this World also (according to thy Humanity received from Adam) for thy own.

(6) Let me have possession of my heart, let me have possession of my Whole heart; let me have possession of my arms, let me have possession of my legs, let me have possession of my funereal meals, let me have possession of air, let me have possession of water, let me have possession of the stream, let me have possession of the river, let me have possession of the barks

(24) Behold, I will shew it thee once more, that so by any means thou may apprehend it, that this high work may not take place in vain without profit to thee.

(5) And when Jesus had said this, he said: " iaphtha iaphtha mounaēr mounaēr ermanouēr ermanouēr ." That is: "O father of all fatherhood of the boundless [spaces], hear me for the sake of my disciples whom I have led before thee, that they may have faith in all the words of thy truth, and grant all for which I shall invoke thee; for I know the name of the father of the Treasury of the Light."

(102) "'The dominion over all the gods have I entrusted unto thee

(30) Now all this, whatsoever an angel makes use of, which is externally without him, for the supporting his life, is not his corporeal propriety, as if he had it by a natural right, but the heavenly Father giveth it to the angels in love.