(11) They say, accordingly, that the blessed Peter, on seeing his wife led to death, rejoiced on account of her call and conveyance home, and called very encouragingly and comfortingly, addressing her by name, "Remember thou the Lord." Such was the marriage of the blessed and their perfect disposition towards those dearest to them.

(5) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman.

(2) It came to pass then, when Jesus had finished speaking these words unto his disciples, that he said unto them: "Do ye understand in what manner I discourse with you?" And Peter started forward and said unto Jesus: And Peter answered and said unto Jesus "O Lord, give ear that I may speak the thought of her repentance, of which aforetime thy power prophesied through the prophet David, uttering her repentance in the seventieth Psalm: "'1. O God, my God, I have trusted in thee, let me no more be put to shame for ever. "'2. Save me in thy righteousness and set me free; incline thine ear unto me and save me. "'3. Be unto me a strong God and a firm place to save me; for thou art my strength and my refuge. "'4. My God, save me from the hand of the sinner and from the hand of the transgressor and from the impious [one]. "'5. For thou art my endurance, O Lord, thou art my hope from my youth up. "'6. I have trusted myself to thee from my mother's womb; thou hast brought me out of my mother's womb. My remembrance is ever in thee. "'7. I have become as the crazy for many; thou art my help and my strength, thou art my deliverer, O Lord. "'8. My mouth was filled with glorifying, that I may praise the glory of thy splendour the whole day long. "'9. Cast me not away in the time of age; if my soul fades, forsake me not. "'10. For mine enemies have spoken evil against me and they who lay in wait for my soul, have taken counsel against my soul, "'11. Saying together: God hath forsaken him; pursue and seize him, for there is no saviour. "'12. God, give heed to my help. "'13. Let them be ashamed and destroyed who calumniate my soul. Let them be enwrapped in shame and disgrace who seek evil against me.' "This then is the solution of the second repentance which Pistis Sophia hath uttered."

(5) Then in one word he asks us, "Whose is the world, and all that is in the world? Are they not God's? " Wherefore Peter says, that the Lord said to the apostles: "If any one of Israel then, wishes to repent, and by my name to believe in God, his sins shall be forgiven him, after twelve years. Go forth into the world, that no one may say, We have not heard."

(1) It came to pass then, when Jesus had finished saying these words, that Philip came forward and said: "Jesus, my Lord, my thought is exalted, and I have understood the solution of the song which Pistis Sophia hath uttered. The prophet David hath prophesied concerning it aforetime in the one-hundred-and-sixth Psalm, saying: "'1. Give ye thanks unto the Lord, for he is good, for his grace is eternal. "'2. Let the delivered of the Lord say this, for it is he who hath delivered them out of the hand of their foes. "'3. He hath gathered them together out of their lands, from the east and from the west and from the north and from the sea. "'4. They wandered round in the desert, in a waterless country; they found not the way to the city of their dwelling-place. "'5. Hungry and thirsty, their soul fainted in them. "'6. He saved them out of their necessities. They cried unto the Lord and he hearkened unto them in their affliction. "'7. He led them on a straight way, that they might go to the region of their dwelling-place. "'8. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men. "'9. For he hath satisfied a hungering soul; he hath filled a hungering soul with good things, "'10. Them who sat in darkness and the shadow of death, who were fettered in misery and iron. "'11. For they had provoked the word of God and made wroth the determination of the Most High. "'12. Their heart was humbled in their miseries; they become weak and no one helped them. "'13. They cried unto the Lord in their affliction; he saved them out of their necessities. "'14. And he led them out of the darkness and the shadow of death and brake their bonds asunder. "'15. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men. "'16. For he hath shattered the gates of brass and burst the bolts of iron asunder. "'17. He hath taken them unto himself out of the way of their iniquity. For they were brought low because of their iniquities. "'18. Their heart abhorred all manner of meat and they were near unto the gates of death. "'19. They cried unto the Lord in their affliction and he saved them out of their necessities. "'20. He sent his word and healed them and freed them from their miseries. "'21. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men.' "This then, my Lord, is the solution of the song which Pistis Sophia hath uttered. Hearken, therefore, my Lord, that I may say it clearly. The word in Booth which David hath spoken: 'Give ye thanks unto the Lord, for he is good, for his grace is eternal,'--it is the word which Pistis Sophia hath spoken: 'I will give thanks unto thee, O Light, for thou art a saviour and thou art a deliverer for all time.' "And the word which hath David spoken: 'Let the delivered of the Lord say this, for he hath delivered them out of the hand of their foes,'--it is the word which Pistis Sophia hath spoken: 'I will utter this song to the Light, for it hath saved me and saved me out of the hand of the rulers, my foes.' And the rest of the Psalm. "This then, my Lord, is the solution of the song which Pistis Sophia hath uttered in the midst of the four-and-twenty invisibles, desiring that they should know all the wondrous works which thou hast done for her, and desiring that they should know that thou hast given thy mysteries to the race of men." It came to pass then, when Jesus had heard Philip say these words, that he said: "Well said, blessed Philip. This is the solution of the song which Pistis Sophia hath uttered."

(1) The Saviour answered and said unto Peter: "Finely, Peter; this is the solution of her. repentance. Blessed are ye before all men on the earth, because I have revealed unto you these mysteries. Amēn, amēn, I say unto you: I will perfect you in all fulness from the mysteries of the interior to the mysteries of the exterior and fill you with the spirit, so that ye shall be called 'spiritual, perfected in all fulness.' And, amēn, amēn, I say unto you: I will give unto you all the mysteries of all the regions of my Father and of all the regions of the First Mystery, so that he whom ye shall admit on earth, shall be admitted into the Light of the height; and he whom ye shall expel on earth, shall be expelled from the kingdom of my Father in the heaven. But hearken, therefore, and give ear attentively to all the repentances which Pistis Sophia hath uttered. She continued again and uttered the third repentance, saying:

(1) Thereafter Jesus saw a woman who came to make repentance. He had baptized her three times, and yet she had not done what was worthy of the baptisms. And the Saviour desired to try Peter, to see if he was compassionate and forgiving, as he had commanded them. He said unto Peter: "Lo, three times have I baptized this soul, and yet at this third time she hath not done what is worthy of the mysteries of the Light. Wherefor then cloth she make her body good for nothing? Now, therefore, Peter, perform the mystery which cutteth off the souls from the inheritances of the Light; perform that mystery in order that it may cut off the soul of this woman from the Inheritance of the Light." When then the Saviour had said this, he tried [Peter] to see whether he was compassionate and forgiving. When then the Saviour had said this, Peter said: "My Lord, let her yet this time, that we may give her the higher mysteries; and if she is fit, then hast thou let her inherit the Light-kingdom, but if she is not fit, then hast thou [to] cut her off from the Light-kingdom." When then Peter had said this, the Saviour knew that Peter was compassionate as he and forgiving. When then all this was said, the Saviour said unto his disciples: "Have ye understood all these words and the type of this woman?"

(1) When he said this, he left. We knelt down, Peter and I, and gave thanks and sent our hearts up to heaven. We heard with our ears and saw with our eyes the noise of wars, a trumpet blast, and great turmoil.

(20) And so it fell out, that every one would get the greatest Conflux of People he could, that he might be esteemed by most People; and these Lip-Christians did so multiply, that the sincere hearty Desire to God was left, and they only looked upon the Lip-priests, who did nothing but cause Strife and Contentions; and they all vapoured and boasted of their own Art and Skill which they had learned in the Schools and Universities, and cried, Look here is Christ, come running hither, thus and thus has Paid written; and another says, Come hither, here is Christ, thus and thus has Peter written; he was the Disciple of Christ, and had the Keys of the Kingdom of Heaven, this cannot be amiss; they do but deceive you, follow after me.

(1) And when the disciples had heard this, they fell down, adored him and said: "Help us now, Lord, and have mercy upon us, in order that we may be preserved from these wicked chastisements which are prepared for the sinners. Woe unto them, woe unto the children of men! For they grope as the blind in the darkness and see not. Have mercy upon us, O Lord, in this great blindness in which we are. And have mercy upon the whole race of men; for they have lain in wait for their souls, as lions for their prey, making it [ sc. the prey] ready as food for their [ sc. the rulers'] chastisements because of the forgetfulness and unknowing which is in them. Have mercy then upon us, our Lord, our Saviour, have mercy upon us and save us in this great stupefaction."

(4) It came to pass then, when the First Mystery had finished setting forth these words unto the disciples, that he said unto them: "Who hath understood the solution of these words, let him come forward and say it in openness." Mary again came forward and said: "My Lord, concerning these words with which Pistis Sophia hath sung praises, thus thy light-power prophesied them through David: "'1. In patience I tarried for the Lord; he hath given heed unto me and ear unto my weeping. "'2. He hath led up my soul out of the pit of misery and out of the filthy mire; he hath set my feet on a rock and made straight my steps. "'3. He hath put in my mouth a new song, a song of praise for our God. Many will see and be afraid and hope in the Lord.'" It came to pass then, when Andrew had set forth the thought of Pistis Sophia, that the First Mystery said unto him: "Well said, Andrew, blessed one."

(1) And when Jesus had spoken this, Matthew came forward and said: "My Lord, thy spirit hath stirred me and thy light hath made me sober to proclaim this eighth repentance of Pistis Sophia. For thy power hath prophesied thereof aforetime through David in the thirtieth Psalm, saying: "'1. On thee, O Lord, have I hoped. Let me never be put to shame; save me according to thy righteousness. "'2. Incline thine ear unto me, save me quickly. Be thou unto me a protecting God and a house of refuge to save me. "'3. For thou art my support and my refuge; for thy name's sake thou wilt guide me and feed me. "'4. And thou wilt draw me out of this snare, which they have laid privily for me; for thou art my protection. "'5. Into thy hands I will render my spirit; thou hast redeemed me, O Lord, God of Truth. "'6. Thou hast hated them who hold to vain emptiness; but I have trusted. "'7. And I shall rejoice because of my Lord and make merry over thy grace. For thou hast looked down upon my humbleness and saved my soul out of my necessities. "'8. And thou hast not shut me up in the hands of my foes; thou hast set my feet on a broad space. "'9. Be gracious unto me, O Lord, for I am afflicted; my eye is distracted in the wrath and my soul and my body. "'10. For my years have wasted away in sadness and my life is wasted in sighing. My power is enfeebled in misery and my bones are distracted. "'11. I am become a mockery for all my foes and my neighbours. I am become a fright for my acquaintances, and they who saw me, are fled away from me. "'12. I am forgotten in their heart as a corpse, and I have become as a ruined vessel. "'13. For I have heard the scorn of many who encompass me round about. Massing themselves together against me, they took counsel to take away my soul from me. "'14. But I have trusted in thee, O Lord. I said: Thou art my God. "'15. My lots are in thy hands. Save me from the hand of my foes and free me from my persecutors. "'16. Reveal thy face over thy slave, and free me according to thy grace, O Lord. "'17. Let me not be put to shame, for I have cried unto, thee. Let the impious be put to shame and turn towards hell. "'18. Let the crafty lips be struck dumb, which allege iniquity against the righteous in pride and scorn.'"

(25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?

(1) It came to pass then, when Jesus had spoken these words unto his disciples, that he said unto them: "This is the song of praise which Pistis Sophia uttered in her first repentance, repenting of her sin, and reciting all which had befallen her. Now, therefore: 'Who hath ears to hear, let him hear.'" Mary again came forward and said: "My Lord, my indweller of light hath ears, and I hear with my light-power, and thy spirit which is with me, hath sobered me. Hearken then that I may speak concerning the repentance which Pistis Sophia hath uttered, speaking of her sin and all that befell her. Thy light-power hath prophesied thereof aforetime through the prophet David in the sixty-eighth Psalm: "'1. Save me, O God, for the waters are come in even unto my soul. "'2. I sank, or am submerged, in the slime of the abyss, and power was not. I have gone-down into the depths of the sea; a tempest hath submerged me. "'3. I have kept on crying; my throat is gone, my eyes faded, waiting patiently for God. "'4. They who hate me without a cause are more than the hairs of my head; mighty are my foes, who violently pursued me. They required of me that which I took not from them. "'5. God, thou hast known my foolishness, and my faults are not hid from thee. "'6. Let not them that wait on thee, O Lord, Lord of powers, be ashamed for my sake; let not those who seek thee be ashamed for my sake, O Lord, God of Israel, God of powers. "'7. For thy sake have I endured shame; shame hath covered my face. "'8. I am become a stranger to my brethren, a stranger unto the sons of my mother. "'9. For the zeal of thy house hath consumed me; the revilings of them that revile thee have fallen upon me. "'10. I bowed my soul with fasting, and it was turned to my reproach. "'11. I put on sackcloth; I became unto them a bye-word. "'12. They who sit at the gates, chattered at me; and they who drink wine, harped about me. "'13. But I prayed with my soul unto thee, O Lord; the time of thy well-liking is [now], O God. In the fulness of thy grace give ear unto my salvation in truth. "'14. Save me out of this slime, that I sink not therein; let me be saved from them that hate me, and from the deep of waters. "'15. Let not a water-flood submerge me, let not the deep swallow me, let not a well close its mouth above me. "'16. Hear me, O Lord, for thy grace is good; according to the fulness of thy compassion look down upon me. "'17. Turn not thy face away from thy servant, for I am oppressed. "'18. Hear me quickly, give heed to my soul and deliver it. "'19. Save me because of my foes, for thou knowest my disgrace, my shame and my dishonour; all my oppressors are before thee. "'20. My heart awaiteth disgrace and misery; I waited for him who should sorrow with me, but I could not come at him, and for him who should comfort me, and I found him not. "'21. They gave me gall for my meat; and in my thirst they gave me vinegar to drink. "'22. Let their table be unto them for a trap and for a snare and for a retribution and for a stumbling-block. "'23. Mayest thou bend their backs at all time. "'24. Pour out thy anger upon them, and let the wrath of thy anger lay hold upon them. "'25. Let their encampment be desolate, let there be no dweller in their habitations. "'26. For they persecuted him whom thou hast smitten, and added to the smart of their woundings. "'27. They added iniquity to their iniquities; let them not come into thy righteousness. "'28. Let them be wiped out of the book of the living, and let them not be written in among the righteous. "'29. I am a poor wretch who is heart-broken too; it is the salvation of thy face which hath taken me unto itself. "'30. I will praise the name of God in the ode, and exalt it in the song of thanksgiving. "'31. This shall please God better than a young bull which putteth forth horns and hoofs. "'32. May the wretched see and make merry; seek ye God, that your souls may live. "'33. For God hath heard the wretched and despiseth not the prisoners. "'34. Let heaven and earth praise the Lord, the sea and all that is therein. "'35. For God will save Zion, and the cities of Judæa will be built up, and they will dwell there and inherit it. "'36. The seed of his servants shall possess it, and they who love his name shall dwell therein.'"

(3) It came to pass then, when the First Mystery had heard Matthew speak these words, that he said: "Well said, Matthew, and finely, beloved. This is the solution of the song which Pistis Sophia hath uttered." And the First Mystery continued again and said: "'1. I will exalt thee, O Lord, for thou hast received me, and thou hast not made glad my foes over me. "'2. O Lord, my God, I cried up unto thee, and thou hast healed me. "'3. O Lord, thou hast led up my soul out of hell; thou hast saved me from them which have gone down into the pit.'"

(152) Here make to yourselves many masses, out of which there may proceed other manner of men of other qualities, and then you may be in the right. But out of the one only mass you can make no more than one only love of God, which presseth forth through the first man, and so presseth through and upon all. If God should have permitted Peter or Paul to have written otherwise, then look to the ground, to the heart.

(1) IT came to pass then, when Jesus our Lord had been crucified and had risen from the dead on the third day, that his disciples gathered round him, adored him and said: "Our Lord, have mercy upon us, for we have abandoned father and mother and the whole world and have followed thee."

(2) When then Jesus had spoken these words unto his disciples, he said unto them: "Who hath ears to hear, let him hear; and let him whose spirit seetheth up in him, come forward and speak the solution of the thought of the fifth repentance of Pistis Sophia." It came to pass then, when Jesus had heard Philip, that he said unto him: "Hearken, Philip, blessed one, that I may discourse with thee; for it is thou and Thomas and Matthew on whom it is enjoined by the First Mystery to write all the discourses which I shall speak and [all which I shall] do, and all things which ye shall see. But as for thee, the number of the discourses which thou hast to write, is so far not yet completed. When it is then completed, thou art to come forward and proclaim what pleaseth thee. Now, therefore, ye three have to write down all the discourses which I shall speak and [all things which I shall] do and which ye shall see, in order that ye may bear witness to all things of the kingdom of heaven."

(1) [paragraph continues] "My Lord, we will not endure this woman, for she taketh the opportunity from us and hath let none of us speak, but she discourseth many times." And Jesus answered and said unto his disciples: "Let him in whom the power of his spirit shall seethe, so that he understandeth what I say, come forward and speak. But now, Peter, I see thy power in thee, that it understandeth the solution of the mystery of the repentance which Pistis Sophia hath uttered. Now, therefore, Peter, speak the thought of her repentance in the midst of thy brethren."

(2) And it came to pass, when Jesus had finished speaking these words unto his disciples, saying: "This is the third repentance of Pistis Sophia," that he said unto them: "Let him in whom a sensitive spirit hath arisen, come forward and speak the thought of the repentance which Pistis Sophia hath uttered." And Martha answered and said unto Jesus in the midst of the disciples: "Concerning the repentance which Pistis Sophia hath uttered, O my Lord Jesus, of it thy light-power in David prophesied aforetime in the sixty-ninth Psalm, saying: "'1. O Lord God, give heed to my help. "'2. Let them be put to shame and con-founded who seek after my soul. "'3. May they turn straightway and be put to shame, who say unto me: Ha, ha. "'4. May all who seek thee, be joyful and exult because of thee, and they who love thy salvation, say ever: May God be exalted. "'5. But I am wretched, I am poor; O Lord, help me. Thou art my helper and defence; O Lord, delay not.' "This then is the solution of the third repentance which Pistis Sophia hath uttered, singing praises to the height."