Passages similar to: Popol Vuh — Part I, Chapter 2
Source passage
Mesoamerican
Popol Vuh
Part I, Chapter 2 (8)
Then was the creation and the formation. Of earth, of mud, they made [man's] flesh. But they saw that it was not good. It melted away, it was soft, did not move, had no strength, it fell down, it was limp, it could not move its head, its face fell to one side, its sight was blurred, it could not look behind. At first it spoke, but had no mind. Quickly it soaked in the water and could not stand. And the Creator and the Maker said: "Let us try again because our creatures will not be able to walk nor multiply. Let us consider this," they said. Then they broke up and destroyed their work and their creation. And they said: "What shall we do to perfect it, in order that our worshipers, our invokers, will be successful?" Thus they spoke when they conferred again: "Let us say again to Xpiyacoc, Xmucané, Hunahpú-Vuch, Hunahpú-Utiú: 'Cast your lot again. Try to create again.'" In this manner the Creator and the Maker spoke to Xpiyacoc and Xmucané. Then they spoke to those soothsayers, the Grandmother of the day, the Grandmother of the Dawn, as they were called by the Creator and the Maker, and whose names were Xpiyacoc and Xmucané.
THE COSMIC RULERS MOLD ADAM (THE COSMIC RULERS MOLD ADAM)
At that time the chief creator then expressed his opinion about humankind to those who were with him. Then each of them cast his seed into the midst...
At that time the chief creator then expressed his opinion about humankind to those who were with him. Then each of them cast his seed into the midst of the navel of the earth. Since that day, the seven rulers have formed humankind with his body like their body, but his likeness is like the human who appeared to them. His fashioned body came into being one part at a time, and their chief created the brain and nervous system. Afterward the person appeared like the one before him. He became a person with soul, and he was called Adam, that is, father, after the name of the one who was before him. Now, after Adam was made, he left him as a lifeless vessel, since he had taken form like an aborted fetus, with no spirit in him. Regarding this, when the chief ruler remembered the word of Pistis, he was afraid that the true human might come into his fashioned body and rule over it. Because of this, he left this fashioned body forty days without soul. And he withdrew and left him. But on the fortieth day Sophia Zoe sent her breath into Adam, who was without soul. He began to move upon the earth, but he could not stand up. Now, when the seven rulers came and saw him, they were very much disturbed. They walked up to him and seized him, and the chief ruler said to the breath within him, “Who are you? And from where have you come here?” It answered and said, “I came through the power of the human for the destruction of your work.” When they heard, they glorified him because he gave them rest from their fear and concern. Then they called that day the day of rest, because they rested themselves from their troubles. And when they saw that Adam could not stand up, they rejoiced. They took him and left him in paradise and withdrew up to their heavens.
The princes of Xibalba (so the Popol Vuh recounts) sent their four owl messengers to Hunhun-ahpu and Vukub-hunhun-ahpu, ordering them to come at once...
(18) The princes of Xibalba (so the Popol Vuh recounts) sent their four owl messengers to Hunhun-ahpu and Vukub-hunhun-ahpu, ordering them to come at once to the place of initiation in the fastnesses of the Guatemalan mountains. Failing in the tests imposed by the princes of Xibalba, the two brothers--according to the ancient custom--paid with their lives for their shortcomings. Hunhun-ahpu and Vukub-hunhun-ahpu were buried together, but the head of Hunhun-ahpu was placed among the branches of the sacred calabash tree which grew in the middle of the road leading to the awful Mysteries of Xibalba. Immediately the calabash tree covered itself with fruit and the head of Hunhun-ahpu "showed itself no more; for it reunited itself with the other fruits of the calabash tree." Now Xquiq was the virgin daughter of prince Cuchumaquiq. From her father she had learned of the marvelous calabash tree, and desiring to possess some of its fruit, she journeyed alone to the somber place where it grew. When Xquiq put forth her hand to pick the fruit of the tree, some saliva from the mouth of Hunhun-ahpu fell into it and the head spoke to Xquiq, saying: "This saliva and froth is my posterity which I have just given you. Now my head will cease to speak, for it is only the head of a corpse, which has no more flesh."
YALDABAOTH CREATES HEAVEN AND EARTH AND BEARS THREE SONS (YALDABAOTH CREATES HEAVEN AND EARTH AND BEARS THREE SONS)
When the ruler saw his greatness, he saw only himself; he saw nothing else, except water and darkness. Then he thought that he alone existed. His...
When the ruler saw his greatness, he saw only himself; he saw nothing else, except water and darkness. Then he thought that he alone existed. His thought was made complete by means of the word, and it appeared as a spirit moving to and fro over the waters. And when that spirit appeared, the ruler separated the watery substance to one region and the dry substance to another region. From matter he created a dwelling place for himself and called it heaven. And from matter the ruler created a footstool and called it earth. Afterward the ruler thought, according to his nature, and he created an androgynous being by means of the word. He opened his mouth and cooed to him. When his eyes were opened, he saw his father and said to him, “Eee.” So his father called him Yao. Again he created the second son and cooed to him. He opened his eyes and said to his father, “Eh.” So his father called him Eloai. Again he created the third son and cooed to him. He opened his eyes and said to his father, “Asss.” So his father called him Astaphaios. These are the three sons of their father.