(149) There the bitter quality raveth and rageth, and seeketh for rest and food, and finds it not, and moveth or boileth in the body as a lingering poison.

(100) Against which the wrath, with its snarling in the astringent and bitter quality, at the hinder gums in the hollow on the tongue, struggles, and keeps its right to itself, and keepeth its seat in its place, and lets the meek spirit come forth from the heart, through itself [the wrath], and thundereth with its [the wrath's] snarling after the meek spirit, and so helps to form or frame the word, yet with its thundering cannot get away from its seat, but abideth in its hollow hole, as a captive prisoner, and appears terrible. This is a great Mystery.

(12) And the wrath also springeth up in the house of darkness, and holdeth many a noble twig captive in death, through its infection in the house of fierceness.

(4) Thus do I suffer; and the deep stain of calamity Ever stirs me from the depths, agitated By the bitter stings of rage."

(27) Now the rising up of the heat and of the astriction makes a trembling, fierce, terrible spirit, which raveth and rageth, as if it would tear the Deity asunder. But thou must understand this, exactly and properly.

(8) Again, heat containeth also a fierceness or wrath, which burneth, consumeth and spoils; this wrath or fierceness springeth, driveth and elevateth itself in the light, and makes the light moveable.

(4) And yet she wist well, and felt well in herself in a sad soothfastness, that she was a wretch most foul of all other, and that her sins had made a division betwixt her and her God that she loved so much: and also that they were in great part cause of her languishing sickness for lacking of love. But what thereof? Came she therefore down from the height of desire into the deepness of her sinful life, and searched in the foul stinking fen and dunghill of her sins; searching them up, by one and by one, with all the circumstances of them, and sorrowed and wept so upon them each one by itself? Nay, surely she did not so. And why? Because God let her wit by His grace within in her soul, that she should never so bring it about. For so might she sooner have raised in herself an ableness to have oft sinned, than to have purchased by that work any plain forgiveness of all her sins.

(69) Between these two qualities is heat generated from its hard and fierce bitter rubbing, tearing and raging, which riseth up in the bitter and hard quality, as a fierce wrathful kindling, and presseth quite through, as a hard fiery noise.

(2) Lo! here may men see what a privy pressing of love may purchase of our Lord, before all other works that man may think. And yet I grant well, that she had full much sorrow, and wept full sore for her sins, and full much she was meeked in remembrance of her wretchedness. And so should we do, that have been wretches and accustomed sinners; all our lifetime make hideous and wonderful sorrow for our sins, and full much be meeked in remembrance of our wretchedness.

(120) Whereby then, in many a creature the wrath-fire would be so very hard kindled that the body, together with the spirit, will afford and produce an eternal wrathSalitter in hell.