(23) I advance to you, advance ye to me: live in me and let me live in you. Convey to me the Symbol of Life which is in your hands, and the Sceptre which ye grasp

(5) Then all the warriors rose up and started out on the road, intending to enter [the town] by night. But they did not arrive, for all the warriors were watching on the road, and then they were destroyed by Balam-Quitzé, Balam-Acab, and Mahucutah.

(4) I stretched forth my hand for thee against thy adversaries

(11) Take my hand, my friend, we will go on together. Your heart should burn to do battle --pay no heed to death, do not lose heart! The one who watches from the side is a careful man, but the one who walks in front protects himself and saves his comrade, and through their fighting they establish fame'" As the two of them reached the evergreen forest they cut off their talk, and stood still.

(6) Then they went out to [take up] their positions. "These shall be like our forts and our town, our walls and defenses, here shall our valor and our manhood be proved," said all the lords, when they went to take up the position assigned to each clan in order to fight the enemy.

(170) Having put on the completely armed-vigour of resounding Light, with triple strength fortifying the Soul and the Mind, He must put into the Mind the various Symbols, and not walk dispersedly on the empyræan path, but with concentration.

(15) They wanted to command one another, overcoming one another in their vain ambition, while the glory which they possess contains a cause of the system which was to be.

(46) This chapter is seldom found in the complete shape which it has in the Turin Todtenbuch . The shortest copy of it is that in the tomb of Horhotep ( Miss. Arch. Fr. , p. 158); it has but a few lines; but they are very important, as giving the earliest form of the formula , which is an invocation to the battlements. The common reading, which adds the pronominal suffix both to the verb and to its subject, is ungrammatical. The papyri Au , Pg , and Ij , rightly omit the suffix after the verb, in the early part of the chapter

(69) A master of the art of war has said, 'I do not dare to be the host (to commence the war); I prefer to be the guest (to act on the defensive). I do not dare to advance an inch; I prefer to retire a foot.' This is called marshalling the ranks where there are no ranks; baring the arms (to fight) where there are no arms to bare; grasping the weapon where there is no weapon to grasp; advancing against the enemy where there is no enemy. There is no calamity greater than lightly engaging in war. To do that is near losing (the gentleness) which is so precious. Thus it is that when opposing weapons are (actually) crossed, he who deplores (the situation) conquers.

(5) Full soon they were upon us, because running Moved onward all that mighty multitude, And two in the advance cried out, lamenting, "Mary in haste unto the mountain ran, And Caesar, that he might subdue Ilerda, Thrust at Marseilles, and then ran into Spain." "Quick! quick! so that the time may not be lost By little love!" forthwith the others cried, "For ardour in well-doing freshens grace!" "O folk, in whom an eager fervour now Supplies perhaps delay and negligence, Put by you in well-doing, through lukewarmness, This one who lives, and truly I lie not, Would fain go up, if but the sun relight us; So tell us where the passage nearest is." These were the words of him who was my Guide; And some one of those spirits said: "Come on Behind us, and the opening shalt thou find; So full of longing are we to move onward, That stay we cannot; therefore pardon us, If thou for churlishness our justice take.

(43) is [as follows]: O ye Conquerors and your Sons, abiding in the Ten Directions, O ye ocean-like Congregation of the All-Good Conquerors, the Peaceful and the Wrathful, O ye Gurus and Devas, and ye DakinTs, the Faithful Ones, Hearken now out of [your] great love and compassions: Obeisance, O ye assemblage of Gurus and DakinTs; Out of your great love, lead us along the Path.

(13) Thy boatmen [O Râ], succeed in measuring out thy path, and a journey, with which thou art satisfied; a progress, a progress towards home; and the progress which thou hast made towards home is a fair progress

(713) 2216 ------------ to attack ------------------- 2216 --------------- N --------------------- 2216 -------------- N ---------------------

(8) Let me advance to the goal of Heaven. I claim words from Seb, and I pray for sustenance from the Inviolate one on high, so that the gods of the Tuat may fear me, and that their battlements may war on my behalf, when they see thy supplies for me

(8) Perceiving this, Miltiades, the Athenian general, who conquered the Persians in battle at Marathon, imitated it in the following fashion. Marching over a trackless desert, he led on the Athenians by night, and eluded the barbarians that were set to watch him. For Hippias, who had deserted from the Athenians, conducted the barbarians into Attica, and seized and held the points of vantage, in consequence of having a knowledge of the ground. The task was then to elude Hippias. Whence rightly Miltiades, traversing the desert and attacking by night the Persians commanded by Dates, led his soldiers to victory.

(11) Therefore stand up and win glory; conquer your enemies and enjoy an opulent kingdom. By Me and none other have they already been slain; be an instrument only, Ο Arjuna.

(698) (This cannot be the beginning of this utterance) 21 76a + 1 (N. 1300). N -------- N. pw ------------------217 6a + 2 (N. 1309). md ntr.w m -----------------2177a (N. 1309). -------------- ki 2177b (N. 1309-1310). flesh; protect thyself; give way from behind N.

(9) I have spread sand around the hidden abode, repelling the aggressor that I might throw light on the mountain. I have illuminated the mountain. I have turned the direction of the sword. I am the protector of N

(19) As, then, in war the soldier must not leave the post which the commander has assigned him, so neither must we desert the post assigned by the Word, whom we have received as the guide of knowledge and of life. But the most have not even inquired, if there is one that we ought to follow, and who this is, and how lie is to be followed. For as is the Word, such also must the believer's life be, so as to be able to follow God, who brings all things to end from the beginning by the right course.

(37) I make bright the paths which are in the Horizon and the Hematit in Heaven. I make firm the battlements on behalf of Osiris, and I make the paths bright in his behalf