(5) Be there given to me my mouth wherewith to speak, and my feet for walking; and let me have my arms wherewith to overthrow my adversaries

(13) Therefore it has a beginning in man, but none in God; and therefore I must also write in a creaturely manner, or else thou canst not understand it.

(29) Now as man in his outward being is corrupted, and as to his fleshly birth or geniture is in the wrath of God, and is moreover also an enemy of God, and yet is but one man, and not two; and on the other hand, in his spiritual birth or geniture he is a child and heir of God, who ruleth and liveth with God, and qualifieth, mixeth or uniteth with the innermost birth or geniture of God; thus also is the place of this world come to be.

(58) Behold! I tell this to thee, as a word of life, which I receive in the knowledge of the spirit, in the midst or centre in the birth or geniture of the new body of this world, over which the Man JESUS CHRIST is Ruler and King, together with his eternal Father.

(3) Let my mouth be given to me. Let my mouth be opened by Ptah with that instrument of steel wherewith he openeth the mouths of the gods

(34) Neither can I declare it unto thee in any other manner; for I must write as if the generating or geniture of God had or took a beginning when things came to be thus; but I write here very, really true and precious dear words, which the spirit alone understands. Now observe the Gates of God.

(1) And do thou write for thyself * all these words which I declare unto thee this day, for I know their rebellion and their stiff neck, before I bring them into the land of which I sware to their fathers, to Abraham and to Isaac and to Jacob, saying *. " Unto your seed will I give a land flowing with milk and honey.

(11) Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

(1) Here, then is the beginning of when it was decided to make man, and when what must enter into the flesh of man was sought. And the Forefathers, the Creators and Makers, who were called Tepeu and Gucumatz said: "The time of dawn has come, let the work be finished, and let those who are to nourish and sustain us appear, the noble sons, the civilized vassals; let man appear, humanity, on the face of the earth." Thus they spoke.

(13) For all the land which thou seest I shall give to thee and to thy seed for ever, and I shall make thy seed as the sand of the sea : * though a man may number the dust of the earth, yet thy seed shall not be numbered.

(4) 'Open the door of the world (the earth), let us see thee, that we may rule (on earth).'

(3) From that one and through it you have come into being first and forever, you who are nonexistent from One, the indivisible, triple power.

(234) 238 To say: A face is upon thee; thou who art on thy belly. Descend on thy backbone, thou who art in thy nw.t-bush. 238 Give away before the serpent who is provided with her two heads.

(72) Which at present in this time, in the house of this world, cannot be, because of the fierce, captive devil, who keepeth house in the outermost birth or geniture in the body of this world, till the judgment of God.

(14) I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to converse therewith and understand with the heart.

(15) Chapter VIII. That no one may doubt, we declare that God has sent messengers and signs in the heavens, namely, the i new stars in Serpentarius and Cygnus, to show that a great Council of the Elect is to take place. This proves that God reveals in visible nature--for the discerning few--signs and symbols of all things that are coming to pass. God has given man two eyes, two nostrils, and two ears, but only one tongue. Whereas the eyes, the nostrils, and the ears admit the wisdom of Nature into the mind, the tongue alone may give it forth. In various ages there have been illumined ones who have seen, smelt, tasted, or heard the will of God, but it will shortly come to pass that those who have seen, smelt, tasted, or heard shall speak, and truth shall be revealed. Before this revelation of righteousness is possible, however, the world must sleep away the intoxication of her poisoned chalice (filled with the false life of the theological vine) and, opening her heart to virtue and understanding, welcome the rising sun of Truth.

(15) And I shall establish My covenant between Me and thee, and thy seed after thee, throughout their generations, for an eternal covenant, so that I may be a God unto thee, and to thy seed after thee.

(4) He saith, as he invoketh his Lord, the Eternal one:—

(103) Thou child of man, behold now, how great a gate of heaven, of hell, and of the earth, as also of the whole Deity, the spirit openeth to thee.

(8) O, thou child of man! open the eyes of thy spirit, for I will here shew thee the right and real proper gate of the Deity, as indeed that very one only God will have it.