(9) I am the Father of this universe, the Mother, the Sustainer, and the Grandsire. I am the knowable, the purifier, and the syllable Om. I am also the Rik, the Sāman, and the Yajus.

(1) 1 To say by Nut, the brilliant, the great: This is (my) son, (my) first born, N., opener of (my) womb; 1 this is (my) beloved, with whom I have been satisfied.

(7) Know Me, Ο son of Prithā, to be the Eternal Seed of all things that exist; I am the intelligence of the intelligent and the daring of the brave.

(232) 236 To say: Mti, Mti, Mti, Mti; 236 Tiw, his mother, Tiw, his mother; Miti, Miti. 236 Be thou watered (washed), O desert; (let there be) water, not sand.

(36) And unto Tiamat, the glistening one, he addressed [the word

(16) Having fallen into the wombs of the demons and being deluded from birth to birth, they never attain Me, Ο son of Kunti, but go farther down to the lowest state.

(12) And it came to pass in the sixth week, in the seventh year thereof, that Abram said to Terah his father, saying, " Father " And he said, " Behold, here am I, my son."

(14) Whatever form is produced, Ο son of Kunti, in any womb, the Great Nature is its womb, and I am the seed-giving Father.

(2) I am the first and the last. I am the honored and scorned. I am the whore and holy. I am the wife and the virgin. I am the mother and daughter. I am the members of my mother and the barren one with many sons. I have had a grand wedding and have not found a husband. I am a midwife and do not give birth. I am the solace of my labor pains. I am bride and groom, and my husband produced me. I am the mother of my father and sister of my husband, and he is my offspring. I am a slave of him who prepared me and ruler of my offspring. He produced me earlier yet on my birthday. He is my offspring to come, and from him is my power. I am the staff of his power in his youth and he the rod of my old age, and whatever he wants happens to me. I am a silence incomprehensible and an idea remembered often. I am the voice whose sound is manifold and word whose appearance is multiple. I am the utterance of my name.

(2) I am your son and you are my mind, O my father.

(5) The Uktha*\ Verily, the Uktha is life (prana), for it is life that causes everything here to rise up (ut-tha). From him there rises up an Uktha-knowing son, he wins co-union and co-status with the Uktha, who knows this.

(25) You who made the masculinities that really are three times male, who were divided into five, who were given to us in triple power, who were conceived without generation, who came forth from the superior and for the inferior entered the midst, you are a parent through a parent, a word from a command.

(2) “World Honoured One, the body of the Tathagata being such, seeing Him as above-mentioned is correct whereas seeing Him otherwise is wrong.”

(13) You are unborn, you have appeared to reveal the eternal.

(26) And Isaac, his father, said unto him: Who art thpu ? " And he said unto him : " I am thy first born, thy son Esau : I have done as thou hast commanded me."

(15) Tutu is Zi-ukkina, "the Life of the host [of the gods],"

(2) Whom do men say that I, the Son of man, am? Whom say the people that I am?

(3) Tat: Thou sayest things impossible, O father, things that are forced. Hence answers would I have direct unto these things. Am I a son strange to my father's race? Keep it not, father, back from me. I am a true-born son; explain to me the manner of Rebirth. Hermes: What may I say, my son? I can but tell thee this. Whene'er I see within myself the Simple Vision brought to birth out of God's mercy, I have passed through myself into a Body that can never die. And now i am not as I was before; but I am born in Mind. The way to do this is not taught, and it cannot be seen by the compounded element by means of which thou seest. Yea, I have had my former composed form dismembered for me. I am no longer touched, but I have touch; I have dimension too; and [yet] am I a stranger to them now. Thou seest me with eyes, my son; but what I am thou dost not understand [even] with fullest strain of body and of sight.

(10) Of the Nāgas I am Ananta; of the dwellers in water I am Varuna. Of the Pitris I am Aryamā, and of those that practise self-control I am Yama.

(10) Of the Rudras I am Śiva; of the Yakshas and Rākshasas I am Kubera. Of the Vasus I am fire, and of mountains I am Meru.