(8) Draw out now, and bear unto the governor of the feast.

(458) 860 -------------------------------------- 860 -------------------------------------- 861 The keeper (min.w) stands up before thee, so that the feast of the new-moon may be celebrated for thee, 861 so that the feast of the month may be celebrated for thee, so that the feast of the half-month may take place for thee, 861 so that the feast of the sixth day may be celebrated for thee, so that [the feast of ---- ] may take place [for thee]. 862 -------------------------------------- 862 -------------------------------------- 862 -----------------. 863 Arms are given to thee, the dance comes down to thee, 863 the great mni.t speaks to thee -------------------- 863 ----------------------------------------

(71) Let a man rejoice in Marduk, the Lord of the gods

(19) This I ask Thee, O Ahura! tell me aright; (in the case of the recreant, of him) who does not give this (honoured) gift to him who hath earned it; yea, who does not give it to this (veracious tiller of the earth, to him who in no respect shows favour to the Demon-of-the-Lie, even to the) correct speaker (of Thy sacrificial word), what shall be his sentence at the first (now at this time, and because of this false dealing? I ask it), knowing well his doom at last

(9) Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. very one that is of the truth heareth my voice.

(15) And I would ask Thee this, O Mazda! (concerning the coadjutor of the wicked): What is the award for him who prepares the throne for the evil, for the evil-doer , O Ahura! for him who cannot else reclaim his life, not else save with lawless harm to the tiller's herd, to the pious husbandman's flock, who speaks no word with lying, (who abjures the Lie-demon's faith )?

(9) I am the sacrifice, I am the worship, I am the oblation to the manes, and I am cereal. I am the hymn, I am the melted butter, I am the fire, and I am the offering.

(1) If through his action in the offering of gifts in accordance with the Righteous Order, (Thy saint ) shall smite the Demon-of-the-Lie (the inspiring spirit of our foes), when that in very truth shall come , which has been (and is still yet) proclaimed as a deceit , (when it shall come) in the Immortal life, regarding (as it does both) men (to bless), and Daêvas (to afflict them), then shall (Thy faithful worshipper) increase thereby the celebration of Thy praise, O Lord! and with it blessings (for Thy folk).

(26) And now take thy hunting weapons, thy quiver and thy bow, and go out to the field, and hunt and catch me (venison), my son, and make me savoury meat, such as my soul loveth, and bring it to me that I may eat, and that my soul may bless thee before I die.

(1) "I know not if thou art a moon or an idol, I know not what service to pay thee, Thou art not apart from me, yet, strange to say, I know not where I am, or where thou art. I know not wherefore thou art dragging me, Now embracing me, and now wounding me!" That wine of God is gained from that minstrel, Both of these have one and the same name in speech, Men's bodies are like pitchers with closed mouths; Beware, till you see what is inside them.

(6) Upon this the Lord, the Great Creator, He who understands the mysterious grace by His insight , spake thus. Not in this manner is a spiritual master found for us, nor a chieftain moved by Righteousness and appointed (in its spirit); therefore Thee have I named (as such a head) to the diligent tiller of the ground !

(109) And I will bring forth in shining light those who have loved My holy name, and I will seat each on the throne of his honour.

(15) "At the beginning of the month, when thou shinest upon the land

(6) Then going forward and placing the mash in his hands, he recites: 'Thou (Prâna) art Ama by name, for all this together exists in thee. He is the oldest and best, the king, the sovereign May he make me the oldest, the best, the king, the sovereign. May I be all this.'

(133) Therefore we sing very rightly thus; Mitten wir im Leben seynd. Mit dem Todt umfangen; Wo sollen wir dann fliehen hin, dasz wir Gnad erlangen? Zu dir Herr Christ alleine. Da ist nun Der Held im Streit, zu dem wir fliehen mussen, Welcher ist unser König, JESUS CHRISTUS. In the midst of this our life, death does us round embrace, Whither shall we flee away, that we may obtain grace? To thee Lord Christ alone. This is the Champion in the fight, to Him 'tis we must flee, Who is our King, JESUS CHRIST.

(4) Beneath my head the others are dragged down Who have preceded me in simony, Flattened along the fissure of the rock. Below there I shall likewise fall, whenever That one shall come who I believed thou wast, What time the sudden question I proposed. But longer I my feet already toast, And here have been in this way upside down, Than he will planted stay with reddened feet; For after him shall come of fouler deed From tow'rds the west a Pastor without law, Such as befits to cover him and me. New Jason will he be, of whom we read In Maccabees; and as his king was pliant, So he who governs France shall be to this one." I do not know if I were here too bold, That him I answered only in this metre: "I pray thee tell me now how great a treasure Our Lord demanded of Saint Peter first, Before he put the keys into his keeping? Truly he nothing asked but 'Follow me.' Nor Peter nor the rest asked of Matthias Silver or gold, when he by lot was chosen Unto the place the guilty soul had lost.

(602) 1672 To say by the Earth, by Geb, by Osiris, by Anubis, by Wr-b: 1672 Make N. festive at the Feast of Horus. 1672 Let him who is among the falcons hasten to the ka of N., who is mmi. 1673 Open for N. his eyes, open for him his nose; 1673 open for N. his mouth, open for him his ears; 1673 make prosperous for N. his two plumes. 1674 Let N. be allowed to pass, by the god, 1674 filled with the force of the winds. 1674 After you have eaten this, N. will find what is left by you. 1674 Give the remainder to N.; behold, he is come.

(9) I am the goal, the supporter, the Lord, the witness, the abode, the shelter, the friend, the origin, the dissolution, the foundation, the treasure-house, and the seed imperishable.

(9) Those persons who worship Me, meditating on their identity with Me and ever devoted to Me— to them I carry what they lack and for them I preserve what they already have.

(148) But what I am, that are all men, who wrestle in JESUS CHRIST our King for the crown of the eternal joy, and live in the hope of perfection; the beginning whereof is at the day of the resurrection, which is now shortly near at hand; which, in the circle of the rising or horizon of the east in the flash, is very well to be seen, in which nature sheweth itself as if it would be daybreak.