(15) As I surpass the Perishable and as I am higher even than the Imperishable, I am extolled in the world and in the Vedas as the Supreme Self.

(9) I am the Father of this universe, the Mother, the Sustainer, and the Grandsire. I am the knowable, the purifier, and the syllable Om. I am also the Rik, the Sāman, and the Yajus.

(15) He who, undeluded, knows Me thus as the Supreme Self— he knows all, Ο Bhārata, and he worships Me with all his heart.

(5) You are a superior One, first shadow of the holy father, light from light.

(11) As You have declared Yourself to be, Ο Supreme Lord— even so it is. Yet do I desire to see Your Iśvara-form, Ο Supreme Purusha..

(1) THE time, then, is come for our discourse, to sing the God of many Names, as "Sovereign Lord," and as "Ancient of days." For He is called the former, by reason that He is an all-controlling basis, binding and embracing the whole, and establishing and supporting, and tightening, and completing the whole. Continuous in itself, and from itself, producing the whole, as it were from a Sovereign root, and turning to itself the whole, as to a sovereign parent stock, and holding them together as an all-embracing basis of all, securing all the things embraced, within one grasp superior to all, and not permitting them, when fallen from itself to be destroyed, as moved from an all-perfect sanctuary. But the Godhead is called Sovereign, both as controlling and governing the members of His household, purely, and as being desired and beloved by all, and as placing upon all the voluntary yokes, and the sweet pangs of the Divine and Sovereign, and in dissolvable love of the Goodness itself,

(11) Thou art the Imperishable, the Supreme Being to be realized; Thou art the Supreme Support of the universe; Thou art the undying Guardian of the Eternal Dharma; Thou art, in my belief, the Primal Being.

(7) Those who know Me as the One that underlies all the elements, as the One that underlies all the gods, and as the One that sustains all the sacrifices, will, with steadfast mind, know Me even in the hour of death.

(10) You alone know Yourself through Yourself, Ο Supreme Person, Ο Creator of all beings, Ο Lord of all beings, Ο God of gods, Ο Ruler of the world.

(7) I am the strength of the strong, free from longing and attachment. I am, Ο lord of the Bhāratas, the desire in all beings that is not contrary to dharma.

(7) Whose eyes are like blue lotus's , his name is ut, for he has risen (udita) above all evil. He also who knows this, rises above all evil.

(15) Tutu is Zi-ukkina, "the Life of the host [of the gods],"

(118) "The dominion over all the gods [have I entrusted unto him

(7) Know Me, Ο son of Prithā, to be the Eternal Seed of all things that exist; I am the intelligence of the intelligent and the daring of the brave.

(10) Of priests, Ο Pārtha, know Me to be the chief, Brihaspati. Of generals I am Skanda; of reservoirs of water I am the ocean.

(7) I am the savour of waters, Ο son of Kunti, the radiance of the sun and moon; I am the syllable Om in all the Vedas, the sound in ether, the manliness in man.

(10) Neither the hosts of gods nor the great sages know My origin; for, in all respects, I am the source of the gods and the sages.

(11) Thou art the Father of the world— of all that move and all that do not move. Thou art the object of its worship, its most venerable Teacher. There is no one equal to Thee; how then, in the three worlds, could there be another superior to Thee, Ο Thou of incomparable might?

(5) The Uktha*\ Verily, the Uktha is life (prana), for it is life that causes everything here to rise up (ut-tha). From him there rises up an Uktha-knowing son, he wins co-union and co-status with the Uktha, who knows this.

(10) I am the Self, O Guḍākeśha, seated in the hearts of all creatures. I am the beginning, the middle, and the end of all beings.