(81) 56 Awake thou in peace, (as) Ti.t awakes, in peace, (as) Tit.t (she of Ti.t) awakes in peace, 56 (as) the eye of Horus in Buto (awakes) in peace, (as) the eye of Horus which is in the houses of the Lower Egyptian crown (awakes) in peace, 56 (the eye) which the weavers wove (?), (the eye) which the sedanchairman planned (?). 57 Cause thou (0 Eye) the two lands to bow to N., as they bow to Horus,. 57 Cause the two lands to fear N., as they fear Set. 57 Sit thou before N., as his god; open thou his way before the spirits, 57 that be may stand before the spirits like Anubis, "First of the Westerners." 57 To say four times: Forward, forward to Osiris. Two rolls of linen.

(73) This is the other open gate of the Deity, here thou must set thy eyes wide open, and rouse up or awaken the spirit in thy half dead heart: for this is not an obscure fiction, contrivance or phantasy. Observe:

(167) 99 To say: Osiris N., open thine eyes that thou mayest see with them. 99 To say four times: For N., a lifting up of the offering, four times. Two baskets of t-nb-fruit.

(203) 117 To say: Osiris N., take it; the eye of Horus belongs to thee. 3. A GROUP OF PRAYERS AND CHARMS,

(48) 36 Osiris N., open thy mouth with that with which thou art full. Wine; one black mnw-stone ht-jar.

(85) 92. 59 Place on the ground the table of offerings. 85. 59 To say: Osiris N., take to thyself the eye of Horus; be satisfied with it. Two offerings of the broad-hall.

(19) Thereupon, saith the spirit of nature, seeing they will not awake from sleep and open the door, I will therefore do it myself.

(4) ¶Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

(10) And I say unto you, Ask, and it shall be given you: seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

(76) 51 Osiris, N., take to thyself the eye of Horus, with which he brought and carried the gods. Tw.t-oil.

(355) 572 The double doors of heaven open. 572 O N., 572 thy head is joined for thee to thy bones; thy bones are joined for thee to thy head. 572 The double doors of heaven are open for thee; the great bolts are drawn back for thee; 572 a brick is drawn out of the great tomb for thee. 573 Thy face is that of a jackal; thy tail is that of a lion; 573 thou sittest upon this thy throne; thou commandest the spirits. 573 Thou comest to me, thou comest to me, thou comest indeed to me, 573 like (to) Horus after he had avenged his father, Osiris. 574 I am thine Anubis-priest. 574 Thou puttest thy hand on the land; thy warrior-arm is over the great region, 574 wherein thou goest (or, passest through) among the spirits. 574 Rise, lift up thyself like Osiris.

(8) O, thou child of man! open the eyes of thy spirit, for I will here shew thee the right and real proper gate of the Deity, as indeed that very one only God will have it.

(49) But seeing the doors of the deep, and the gates of wrath, and the chambers of death also, are, through the love of God, set open in my spirit, therefore the spirit must needs look through them.

(78) 54 Osiris N., I bring to thee the eye of Horus, which he took from thy brow. t.t Tnw. Heading to Utterances 79-80. 54 Bring (an offering) before his face.

(99) 66 To say: Osiris N., O, I give to thee the eye of Horus; give me thy hand, that I may give it to thee. Postscript. 66 Go thou there (?).

(97) 99. Heading. 65 Placed in the left hand. 97. 65 To say: Osiris N., this eye of Horus is that which he demanded from Set.

(22) 15. To say: Osiris N., I bring to thee thy ba, whom thou lovest. I open thy mouth.

(32) Therefore if thou wilt have an open gate into the Deity, then thou must move, stir and walk in God's love; this I have set down here for thy consideration. Now observe:

(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(142) This now is the very door of the hidden, secret Mystery of the Deity. Concerning which the Reader is to conceive, that it is not in the power or capacity of any man to discern or to know it, if the Dawning or Morning-Redness does not break forth in the centre in the soul.