(2) "I remember your tears, your mourning, and your grief. They are far from us. You who are outside the father's inheritance, weep when you should, mourn, and preach what is good. As is proper, the son is ascending.

(61) But stay a little, another sitteth on thy throne, he is kissed, and he is an obedient son to his Father, and does as the Father does.

(36) Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

(81) One year we will leave thee with thy son, till thou givest thy (last) commands, that thou mayest teach thy children and record (it) for them, and testify to all thy children; and in the second year they shall take thee from their midst.

(1) Tat: [Now] in the General Sermons, father, thou didst speak in riddles most unclear, conversing on Divinity; and when thou saidst no man could e'er be saved before Rebirth, thy meaning thou didst hide. Further, when I became thy Suppliant, in Wending up the Mount, after thou hadst conversed with me, and when I longed to learn the Sermon (Logos) on Rebirth (for this beyond all other things is just the thing I know not), thou saidst, that thou wouldst give it me - "when thou shalt have become a stranger to the world". Wherefore I got me ready and made the thought in me a stranger to the world-illusion. And now do thou fill up the things that fall short in me with what thou saidst would give me the tradition of Rebirth, setting it forth in speech or in the secret way. I know not, O Thrice-greatest one, from out what matter and what womb Man comes to birth, or of what seed.

(7) Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

(691) 2120a (Nt. XXXII 819). To say: O my father, O R`, concerning these things which thou hast said: 2120b (Nt. 819). "O that I had a son who is glorified, who dawns, who is a soul, is honoured, is mighty, 2120c (Nt. 820). whose arm is stretched out, whose stride is wide." 2121a (Nt. 820). Behold me, I am thy son, behold I am N.; 2121b (Nt. 820-821). I am glorified, I dawn (or, am crowned), I am a soul, I am honoured, I am mighty; 2121c (Nt. 821). mine arm is stretched out, my stride is wide. 2122 O N., he is purified; 2122b (Nt. 821-822). I take the rudder, I am glad of my seat on the shoulder of the sky; 2122 N. voyages on the shoulder of the sky; 2122 N. directs his rudder on the shoulder of the sky. 2123 O my father, O R`, concerning these things which thou hast said: 2123 "O that I had a son who is glorified, who dawns, who is a soul, is honoured, is mighty, 2123 whose arm is stretched out, whose stride is wide." 2124 Behold me, I am thy son, behold I am N. 2124 I am glorified, I dawn (or, am crowned), I am a soul, I am honoured, I am mighty; 2125 I am purified; 2125b (Nt. 825). I take my rudder, I am glad of my seat in company with the Ennead; 2125c (Nt. 826). I voyage with the Ennead; 2125d (Nt. 826). I direct my rudder in company with the Ennead. Utterance 691 A. 2126a-1 (Nt. J�quier, XXXII 826). To say: The two reed-floats of heaven are placed for R`; 2126a-2 (Nt. 826-827). the two reed-floats of heaven are placed for R`, 212 6a-3 (Nt. 827). that he may be high from east to west at the side of his brothers, the gods. 212 6a-4 (Nt. 827-828). His, brother is , his sister is Sothis; 2126a-5 (Nt. 828). he is seated between them above (lit. in) this earth for ever. 212 6a-6 (Nt. 828). The two reed-floats of heaven are placed for this N.; 2126a (Nt. 828-829). the two reed-floats of heaven are placed for this N.; 212 6b (Nt. 829). that she (lit. he) may be high from east to west at the side of her (lit. his) brothers, the gods. 2126b + 1 (Nt. 829). Her (lit. his) brother is her (lit. his) sister is Sothis; 212 6b + 2 (Nt. 830). she (lit. he) is seated between them above (lit. in) this earth for ever. Utterance 691 B. 2127a-1 (Nt. J�quier, XXXII 830). Awake, awake, father Osiris, 2127a-2 (Nt. 83 0). I am thy son, who loves thee, I am thy son, who loves thee. 2127a (Nt. 831). Behold me, enter, I am come, I have brought to thee that which he carried off belonging to thee. 2127b (Nt. SP). He rejoiced over thee; he exulted (?) over thee. 2127b + 1 (Nt. 832). Set exulted over thee, at the side of thy two mourning sisters, 2127b + 2 (Nt. 83 2 ). the two sisters who love thee, Isis and Nephthys; they are pleasing to thee. 2127b + 3 (Nt. 883). Thou shalt not pass me by, for I am entrusting myself to thee; 2127b + 4 (Nt. 833). thou shalt not pass by the bread of judgment; thou shalt be satisfied with r-'imi-pr.f. 2128a-1 (Nt. 833-834). I have rowed (thee) as Set, like Geb; 212 8a, (Nt. 834). like the remains (of a corpse) (in) jars of viscera; 2128b (Nt. 834). thy forepart being like that of a jackal, thy hinderpart like b.wt. 2128b + 1 (Nt. 834). It is clear that thou receivest a man of god. 212 8b + 2 (Nt. 83 5). 1 have ploughed barley; I have reaped the spelt, 2128b + 3 (Nt. 835). which I have done (given) for thy years (festivals?). 212 8b + 4 (Nt. 83 5). Awake, awake, father, for this thy bread. Utterance 691 C. 2129-1 (N. J�quier, XI 1011) -------- N. he 2129-2 (N. 1011) -------------- `m --- --2129 (N. 1011-1012) ------ the might of N. ----------------2129 + 1 (N. 1012) ----------- they see (?) ------2129 + 2 (N. 1012) ----------------------------------2129 + 3 (N. 1012). the throne of N. m ----2129 + 4 (N. 1012). --- this N. on the head of R` dm ----2129 + 5 (N. 1012) ------- m (?) --------2130 (N. 1012-1013) ------- in heaven strong --------------2130+ 1 (N. 1013) --------------- m(?) 2130 + 2 (N. 1013). N --------------------------------2130 + 3 (N. 1013). he smote (?) with the `b-sceptre; he led with the 'i.t-sceptre 2130+4 (N. 1013). this N -------- with (?) a voice 2130+ 5 (N. 1013). not -------2131 (N. 1013-1014). ----------- his? names 2131 + 1 (N. 1014). ---------------------------------2131 + 2 (N. 1014). ----------- rw ------------------2131 + 3 (N. 1014). ----------------- with braids of hair 2131 +4 (N. 1014). ------------2131 + 5 (N. 1014). praise was given, rejoicing -----2132 (N. 1014-1015). ------------- Geb ------------2132 + 1 (N. J�quier, XI 1015). ------------2132 + 2 (N. 1015). --------- his two arms guarded before N. 2132 + 3 (N. 1015). ---------------------------------2132 + 4 (N. 1015). --------------------------- r 2132 + 5 (N. 1015). N. shines -------------------------2133 (N. 1015-1016). --------------------------------2133 + 1 (N. 1016). ----------2133 + 2 (N. 1016). N. purified --------------- 'in -2133 + 3 (N. 1016). comes as his soul 'inw ------------2133 + 4 (N. 1016) ------ N., he withdraws by it 2134 (N. 1016). the hand of N. took ----------------2135 (N. 1016 + 1). ------------2136 (N. 1016 + 1). ------- N. the northern way of the boat of the morning sun --2136 + 1 (N. 1016 + 1). Harachte commanded thee, N -------- pw.t ntr 2136 + 2 (N. 1016 + 1). Khepri --- gods, clothes laid aside 2136+ 3 (N. 1016 + 2). ------------2136+4 (N. 1016 + 2) ------------- lake of the jackals 2136 + 5 (N. J�quier, XI 1016 + 2). N. sat ------------[Dw]-mw.tf. 2136+ 6 (N. 1016 + 2). Dw-mw.tf -----------------

(603) 1675 (N. J�quier, VII 709 + 40). To say: Lift thyself up, father N.; fasten to thee thy head; take to thee thy limbs; 1675 (N. VII 709 + 40). lift thyself up upon thy feet; follow thy heart. 1675 Thy runners hasten; thy messengers rush on behind; 1676 thy herald of the horizon comes; Anubis approaches thee; 1676 tp gives his arm to thee; the gods desire (or, rejoice) ---- 1676c (N. VII 709 + 40: Thot comes in his dignity of spirit to the Two Enneads. 1676c + 1 (N. VII 709 + 42). He ferried over the lake; h[e] avoided the D.t 1677 ----------------------------------- 1677 ----------------------- with this mighty one who endures each day. 1678 He comes that he may govern the cities, that he may rule over the settlements, 1678 that he may command those who are in Nun 1678 sitting, to him -------------- 1679 ------------------------------------- 1679 ---------------- he rests alive in the West (or, he is satisfied in living in the West), 1679 among the Followers of R`, who make the way of twilight mount up.

(5) For 'twere not fitting that the eye o'ercast By any mist should go before the first Angel, who is of those of Paradise. This little island round about its base Below there, yonder, where the billow beats it, Doth rushes bear upon its washy ooze; No other plant that putteth forth the leaf, Or that doth indurate, can there have life, Because it yieldeth not unto the shocks. Thereafter be not this way your return; The sun, which now is rising, will direct you To take the mount by easier ascent." With this he vanished; and I raised me up Without a word, and wholly drew myself Unto my Guide, and turned mine eyes to him. And he began: "Son, follow thou my steps; Let us turn back, for on this side declines The plain unto its lower boundaries." The dawn was vanquishing the matin hour Which fled before it, so that from afar I recognised the trembling of the sea. Along the solitary plain we went As one who unto the lost road returns, And till he finds it seems to go in vain.

(15) Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

(16) And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

(1) AND unto the angel of the church in Thyatira write;

(25) And as thou hast refreshed thy mother's spirit during tmyt * ne» The womb of her that bare thee blesseth thee, [My affection] and my breasts bless thee And my mouth and my tongue praise thee greatly.

(83) The Son is in the Father, being the Father's Heart or light, and the Father generateth the Son continually, from eternity to eternity; and the Son's power and splendour shine back again in the whole Father, as the sun does in the whole world.

(6) "Be attentive to the glory that awaits me, and when you have opened your hearts, listen to the hymns that await me up in heaven. Today I must take my place at the right hand of my father.

(77) Now in the whole deep of the Father, externally, without the Son, there is nothing but the manifold and immeasurable or unsearchable power of the Father.

(27) When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

(5) "O my dear Guide, who more than seven times Hast rendered me security, and drawn me From imminent peril that before me stood, Do not desert me," said I, "thus undone; And if the going farther be denied us, Let us retrace our steps together swiftly." And that Lord, who had led me thitherward, Said unto me: "Fear not; because our passage None can take from us, it by Such is given. But here await me, and thy weary spirit Comfort and nourish with a better hope; For in this nether world I will not leave thee." So onward goes and there abandons me My Father sweet, and I remain in doubt, For No and Yes within my head contend. I could not hear what he proposed to them; But with them there he did not linger long, Ere each within in rivalry ran back. They closed the portals, those our adversaries, On my Lord's breast, who had remained without And turned to me with footsteps far between.

(13) But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

(512) 1162 To say: My father made for himself his heart, after the other (heart) was taken from him, since it was opposed thereto, 1162 as he ascended to heaven, 1162 and traversed the billows of the Winding Watercourse. 1162 Anubis comes, meeting thee, 1163 Geb gives thee his arm, father N. 1163 Guardian of the earth, leader of spirits- 1163 he mourns him, who was mourned, his father--, 1164 O, raise thyself up, N.; 1164 receive these thy four nm.wt-jars and `b.wt-jars; 1164 purify thyself in the Lake of the jackal; purify thyself by incense in the Lake of the D.t; 1164 purify thyself before thy sb.t-bush in the Marsh of Reeds. 1165 Thou voyagest over the sky; 1165 thou makest thy abode in the Marsh of Offerings, among the gods who are gone to their kas. 1165 Seat thyself upon thy firm throne; 1166 take thy mace and thy sceptre, 1166 that thou mayest lead those who are in Nun, that thou mayest command the gods, 1166 and that thou mayest put a spirit in his spirit. 1167 Take thy walk; voyage over thy nti-ocean, 1167 like R` on the shores (or, lands) of the sky. 1107 N. lift thyself up; hasten to thy spirit.