(7) And sweet to us is such a deprivation, Because our good in this good is made perfect, That whatsoe'er God wills, we also will." After this manner by that shape divine, To make clear in me my short-sightedness, Was given to me a pleasant medicine; And as good singer a good lutanist Accompanies with vibrations of the chords, Whereby more pleasantness the song acquires, So, while it spake, do I remember me That I beheld both of those blessed lights, Even as the winking of the eyes concords, Moving unto the words their little flames.

(24) By music we harmoniously relax the excessive tension of gravity. And as those who wish to address the people, do so often by the herald, that what is said may be better heard; so also in this case. For we have the word, that was spoken to many, before the common tradition. Wherefore we must set forth the opinions and utterances which cried individually to them, by which those who hear shall more readily turn.

(17) Words that do not give offence and that are truthful, pleasant, and beneficial, and also the regular recitation of the Vedas— these are said to be the austerity of speech.

(331) If an occasion arises, friends are pleasant; enjoyment is pleasant, whatever be the cause; a good work is pleasant in the hour of death; the giving up of all grief is pleasant.

(52) But, like a beautiful flower, full of colour and full of scent, are the fine and fruitful words of him who acts accordingly.

(333) Pleasant is virtue lasting to old age, pleasant is a faith firmly rooted; pleasant is attainment of intelligence, pleasant is avoiding of sins.

(5) And we are in readiness as well (to fulfil Your praises and declare your words), O Ahura Mazda! through Your (grace, and) in accordance with Your Holy Order, since Ye advance with friendliness to cheer the speaker of Your Mãthra-word with open acts of visible relief, as if with hand sent forth, whereby that Mãthra-speaker of Your truth may bring us on, and settle us, in weal and bliss .

(1) Of language put into other people's mouths, nine tenths will succeed. Of language based upon weighty authority, seven tenths. But language which flows constantly over, as from a full goblet, is in accord with God. When language is put into other people's mouths, outside support is sought. Just as a father does not negotiate his son's marriage; for any praise he could bestow would not have the same value as praise by an outsider. Thus, the fault is not mine, but that of others. To that which agrees with our own opinions we assent; from that which does not we dissent. We regard that which agrees with our own opinion as right. We regard that which differs from our opinion as wrong. Language based on weighty authority is used to bar further argument. The authorities are our superiors, our elders in years. But if they lack the requisite knowledge and experience, being our superiors only in the sense of age, then they are not our superiors. And if men are not the superiors of their fellows, no one troubles about them. And those about whom no one troubles are merely stale. Language which flows constantly over, as from a full goblet, is in accord with God. Because it spreads out on all sides, it endures for all time. Without language, contraries are identical. The identity is not identical with its expression: the expression is not identical with its identity. Therefore it has been said, Language not expressed in language is not language. Constantly spoken, it is as though not spoken. Constantly unspoken, it is not as though not spoken.

(5) For of a righteous will his own is made. He, sooth to say, for three months past has taken Whoever wished to enter with all peace; Whence I, who now had turned unto that shore Where salt the waters of the Tiber grow, Benignantly by him have been received. Unto that outlet now his wing is pointed, Because for evermore assemble there Those who tow'rds Acheron do not descend." And I: "If some new law take not from thee Memory or practice of the song of love, Which used to quiet in me all my longings, Thee may it please to comfort therewithal Somewhat this soul of mine, that with its body Hitherward coming is so much distressed." "Love, that within my mind discourses with me," Forthwith began he so melodiously, The melody within me still is sounding. My Master, and myself, and all that people Which with him were, appeared as satisfied As if naught else might touch the mind of any. We all of us were moveless and attentive Unto his notes; and lo! the grave old man, Exclaiming: "What is this, ye laggard spirits?

(13) And the Sound or Noise in the turning Wheel, is now the Declarer or Pronouncer in all the Fountains, that the beloved Child is born; for it comes with its Sound before all Doors, and in all Essences; so that in its Awakening, all the Virtues or Powers are stirring, and see, feel, have smell, and taste one another in the Light, for the whole Birth nourishes itself in its first Mother, vis. the harsh Essence, being now become so thin [or pure,] meek, sweet, and full of Joy, and so the whole Birth stands in very great Joy, Love, Meekness, and Humility, and is nothing else than a mere pleasing Taste, a delightful Sight, a sweet Smell, a ravishing Sound to the Hearing, a soft Touch, beyond that which any Tongue can utter or express. How should there not be Joy and Love, where, in the very Midst of Death, the eternal Life is generated, and where there is no Fear of any End, nor can be?

(2) 'The good and the pleasant approach man: the wise goes round about them and distinguishes them. Yea, the wise prefers the good to the pleasant, but the fool chooses the pleasant through greed and avarice.'

(18) Now the tone in all the five spirits riseth up like a melodious pleasant music, and remaineth so standing; for the astringent quality exsiccateth it or drieth it up.

(9) For the WORD which is spoken forth or outspoken abideth as a splendour or glorious edict [or proclamation] before the king.

(1) Then they [i. e. the gods] said to the Ear: * Sing for us the Udgltha/ ' So be it/ said the Ear, and sang for them. Whatever pleasure there is in the ear, that it sang for the gods; whatever good one hears, that for itself. They [i.e. the devils] knew. 'Verily, by this singer they will overcome us/ They rushed upon it and pierced it with evil. That evil was the improper thing that one hears. This, truly, was that evil.

(1) When we heard this, we were delighted. We had become gloomy because of what we said earlier. But when he saw us happy, he said,

(7) It is the light eternal of Sigier, Who, reading lectures in the Street of Straw, Did syllogize invidious verities." Then, as a horologe that calleth us What time the Bride of God is rising up With matins to her Spouse that he may love her, Wherein one part the other draws and urges, Ting! ting! resounding with so sweet a note, That swells with love the spirit well disposed, Thus I beheld the glorious wheel move round, And render voice to voice, in modulation And sweetness that can not be comprehended, Excepting there where joy is made eternal.

(8) 'And he who desires the world of song and music, by his mere will song and music come to him, and having obtained the world of song and music, he is happy.

(72) When the tone or tune riseth up in the light, then it [the astringent quality] also giveth up its tone, tune and ringing sound very gently and brotherly thereunto.

(73) Now this tone or tune is the divine joyfulness, the triumphing, wherein the divine and meek loveplay, sport or scene in God riseth up, as also the formings, imagings and all manner of ideas, shapes and figures.

(332) Pleasant in the world is the state of a mother, pleasant the state of a father, pleasant the state of a Samana, pleasant the state of a Brâhmana.