Passages similar to: Egyptian Book of the Dead — Chapter XL
Source passage
Ancient Egyptian
Egyptian Book of the Dead
Chapter XL (10.)
O Ha-as, whose horns Horus doth cut: by my children, the cycle of gods in Pu and Tepit, thou art severed from thy fold and thy fold is severed from thee
The Deceased King Arrives In Heaven Where He Is Established, Utterances 244-259 (247)
257 To say: Thy son Horus has done (this) for thee. 257 The great tremble when they have seen the sword which is in thy hand, 257 as thou comest...
(247) 257 To say: Thy son Horus has done (this) for thee. 257 The great tremble when they have seen the sword which is in thy hand, 257 as thou comest forth from the Dw-t. 258 Greetings to thee, wise one. 258 Geb has created thee; the Ennead have engendered thee. 258 Horus is satisfied with his father, (as) Atum is satisfied with his years. 258 The gods of the East and West are satisfied with the great (thing) which is come to pass in the embrace of the divine mother (Nut). 259 N., O. N., (thou) who hast seen; N., O. N., (thou) who hast regarded; 259 N, O (thou) who hast heard; N., O N., (thou) who hast been there; 260 N., O N., lift thee up upon thy side, (thou) doer of command; 260 (thou) who hatest sleep, (thou) who art made tired, stand up, (thou) who art in Ndi.t. 260 Thy fine bread is made (i.e. offered, cf. CT, I Spell 67, 286b) in Buto; take thy power in Heliopolis. 261 This Horus commanded to do (this) for his father. The lord of tempest prevented the saliva of Set, 261 when he (Set) should carry thee. It is he who will carry the one who is (again) complete.
A Series Of Old Heliopolitan Texts Partly Osirianized, Utterances 213-222 (215)
140 O N., 140 let thy messengers go; let thine envoys hasten to thy father, to Atum. 140 Atum, let him ascend to thee; enfold him in thine embrace,...
(215) 140 O N., 140 let thy messengers go; let thine envoys hasten to thy father, to Atum. 140 Atum, let him ascend to thee; enfold him in thine embrace, 141 (for) there is no god, (who has become) a star, who has not his companion. Shall I be thy companion? 146. Look (at me); thou hast regarded the form of the children of their fathers, 141 who know their speech. (They are now) imperishable stars. 141 (So) shalt thou see those who are in the palace, (that is) Horus and Set. 142 Mayest thou spit in the face of Horus; mayest thou drive away the injury from him. 142 Mayest thou catch the testicles of Set; mayest thou drive away his mutilation. 142 That one was born to thee; this one was conceived by thee. 143 Thou art born, O Horus, as one whose name is "Him at whom the earth quakes." [Thou art conceived, O Set, as one whose name is] "Him at whom heaven trembles." 143 That one (Horus) has not a mutilation; this one (Set) has not an injury; this one (Set) has not an injury; that one (Horus) has not a mutilation. 144 Thou art born, Horus, of Osiris; thou art more ba than he, thou art more m than he. 144 Thou art conceived, Set by Geb; thou art more ba than he, thou art more m than he. 145 No seed of a god, which belongs to him, goes to ruin; so thou who belongest to him wilt not go to ruin. 145 R`-Atum does not surrender thee to Osiris. He judges (lit. numbers) not thy heart; he gains not power over thy heart. 145 R`-Atum does not surrender thee to Horus. He judges (lit. numbers) not thy heart; he gains not power over thy heart. 146 Osiris, thou dost not gain power over him (Set); thy son gains not power over him. 146 Horus, thou dost not gain power over him (Set); thy father gains not power over him. 147 Thou belongest, O mn, to that god, of whom the twin-children of Atum said (to him): 147 "Arise," said they, "in thy name of god"--and so thou becomest an Atum to (of) every god: 148 Thy head is (that of) Horus of the D.t, O Imperishable. 148 Thy face is that of Mnti-'irti, O Imperishable. 148 Thine ears are the twin-children of Atum, O Imperishable. Thine eyes are the twin-children of Atum, O Imperishable. 148 Thy nose is (that of) Anubis, O Imperishable. Thy teeth are (those of) Sopdu, O Imperishable. 149 Thine arms are Hp and Dw-mw.t.f, which thou needest to ascend to heaven, when thou ascendest; 149 thy legs are 'Im.ti and b-n.w.f, which thou needest to descend to the lower heaven (underworld) when thou descendest. 149 Thy (other) members are the twin-children of Atum, O Imperishable. 149 Thou perishest not, thy ka perishes not, (for) thou art a ka.
Texts Of Miscellaneous Contents, Utterances 540-552 (545)
1339 To say: Osiris N., he who killed thee is brought to thee; cut (him) up; perform his execution. 1339 Children of Horus, 1339 pi, Dw-mu.t.f,...
(545) 1339 To say: Osiris N., he who killed thee is brought to thee; cut (him) up; perform his execution. 1339 Children of Horus, 1339 pi, Dw-mu.t.f, 'Im.ti, b-n.w.f, 1340 carry your father, this Osiris N.; lead him. 1340 Osiris, N., make thy endurance; open thy mouth; stand up.
Texts Of Miscellaneous Contents, Utterances 588-600 (593)
1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged...
(593) 1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged thee; 1628 they placed Set under thee, that he may serve under thee; 1628 they prevented his spittle from spilling on thee. 1629 Nut throws herself upon her son, who is in thee; she protects thee; 1629 she defends thee; she embraces thee; she raises thee up, 162 91 for thou art the greatest among her children. 1630 Two sisters, Isis and Nephthys, come to thee; 1630 they hasten to the place in which thou art. 1630 Thy sister Isis laid hold of thee, when she found thee 1630 complete and great, in thy name of "Great black." 1631 Encircle all things in thine arms, in thy name of "Circle which encircles the nb.wt"; 1631 thou art great, in thy name of "Great circle which sets." 1632 Horus has brought Set to thee; he has given him to thee; he bends (him) under thee; 1632 thy strength is greater than his. 1632 Horus has caused thee to encircle all the gods, in thine arms. 1633 Horus has loved his father, in thee; Horus has not suffered thee to go away; 1633 Horus has not gone away from thee; Horus has avenged his father, in thee. 1633 Thou livest as the coleoptera (lives); thou endures, in Mendes. 1634 Isis and Nephthys protected thee in Si�t, 1634 even their lord in thee, in thy name of "Lord of Si�t"; 1634 even their god in thee, in thy name of "Divine canal"; 1635 they adored thee, so that thou shalt not (again) withdraw from them. 1635 Isis comes to thee rejoicing for love of thee; 1636 thy semen goes into her, while it is pointed like Sothis. 1636 Horus the pointed has come forth from thee, in his name of "Horus who was in Sothis." 1637 Thou art pleased with him, in his name of "Spirit who was in the dndr.w-boat"; 1637 Horus has avenged thee, in his name of "Horus, the son, who avenges his father."