(293) 434 To say: Back, hidden serpent; hide thyself, 434 and let N. not see thee. 434 Back, hidden serpent; hide thyself, 434 and come not to the place where N. is, 434 lest he pronounce against thee that name of thine, Nmi son of Nmi.t. 435 A servant (holy person) as the Ennead's pelican (once) fell into the Nile, (so) flee, flee. 435 Serpent (beast), lie down.

(375) 660 To say: N. is he whom TW will protect; N. is he whom Tsii will deliver. 660 Bring thy message, messenger of Tsii; bring thy message while it is fresh, messenger of Tsii. 660 Mayest thou not come against N., son of a Great One, (as) a knife which castrates.

(607) 1701 To say: Nun has begotten N. on his left hand 1701 a child; the intelligence of N. is not. 1701 N. is freed from the evil gods; 1701 N. is not given to the evil gods.

(338) 551 a. To say: Hunger, come not to N., 551 go away to Nun, be off (begging) to the gbi-flood. 551 N. is sated; 551 N. hungers not by reason of that bread of Horus which he has eaten, 551 which his head-maid made for him, with which he is satisfied, (and) whereby he wins back his (normal) condition. 552 N. thirsts not by reason of Shu; N. hungers not by reason of Tefnut. 552 pi, Dw-mw.t.f, b-n.w.f, 'Im.ti, 552 they will expel this hunger, which is in the body of N., 552 and this thirst which is on the lips of N.

(678) 2029 To say: 'Imti, dmti, 2029 do not hearken to N.; do not listen to N.; 2029 do not demand the magic of N.; 2029 do not ask for the magic of N. from N. 2030 Thou hast thy magic; N. has his magic. 2030 May N. not break thy pen; may he not crack thy palette! 2030 May N. have (his) offering!

(210) 126 To say: The judge is awake; Thot is up; 126 the sleepers are awake; they that are in Kns.t bestir themselves 126 before the great bittern, which comes forth from the marsh and Wepwawet who comes forth from the tamarisk-bush. 127 The mouth of N. is pure; the Two Enneads purify N.; 127 pure is this tongue which is in his mouth. 127 The abomination of N. is dung; N. rejects urine. 127 N. loathes his abomination. 128 The abomination of N., it is dung; he eateth not that abomination, 128 just as at the same time Set shrinks from these two companions who voyage over the sky. 128 R` and Thot, take N. with you, 129 that he may eat of that which ye eat, that he may drink of that which ye drink, 129 that he may live on that which ye live, that he may sit on that which ye sit, 129 that he may be mighty by that whereby ye are mighty, that he may voyage in that wherein ye voyage. 130 The booth of N. is an arbour among the reeds; 130 the abundance of N. is in the Marsh of Offerings; 130 his food is among you, ye gods; the water of N. consists of wine like that of R`, 130 N. compasses the sky like R`; N. traverses the sky like Thot.

(254) 276 The Great (Uraeus) burns incense to the bull of Nn. 276 The heat of a flaming breath is against ye, who surround the chapel. 276 O Great God, whose name is unknown, an offering is on the place (i.e. in place) for the One-lord. 277 O lord of the horizon, make place for N. 277 If thou makest not place for N., N. will put a curse on his father Geb: 277 The earth will no more speak; Geb will no more be able to defend himself. 278 Whom N. finds on his way, him he eats for himself bit by bit. 278 The n.t-pelican announces, the pd.ti-pelican comes forth; the Great One arises, 278 the (Three) Enneads speak: A dam shall dam up the earth, 279 both boundaries-of-the-cultivation shall be united, both riverbanks shall be joined, 279 roads shall be closed against passengers, 279 stairs for those who would ascend shall be destroyed. 279 Adjust the cable, traverse the m.t, hit the ball on the meadow of pi. 280 O, thy fields tremble, O, 'id-star, at the column of the stars, 280 when they see the column of Kns.t, the ox (or, bull) of heaven, 280 and how the ox-herd is terrified (overwhelmed) at him. 281 O, be afraid, tremble, ye criminals, before the tempest of heaven; 281 he opened the earth with that which he knew, on the day he loved to come; 282 so said, he--he who is rich in arable-land, he who inhabits the Dt. 282 Behold, she comes to meet thee, the "Beautiful West," to meet thee, 232 with her beautiful tresses, she says: "He comes whom I have borne, 283 whose horn shines, the varnished column, the ox (or, bull) of heaven. 283 Thy figure is, exalted, pass in peace. 284 I have protected thee, says she, the "Beautiful West," to N. 284 Go, voyage to the Marsh of Offerings; 284 bring the oar to ri-.t.f. 285 So said he who is chief of his department (or, thigh offering). Thou decayest in the earth 285 as to thy thickness, as to thy girt, as to thy length 285 (but as spirit) thou seest R` in his bonds, thou adorest R` in-his freedom (from) his bonds, 285 through the great protection which is in his red robes. 286 The lord of peace gives to thee his (with W.) arm. 286 O ye, his she-monkeys, who cut off heads, 286 may N. pass by you in peace, (for) he has attached (again) his, head to his neck, 286 (for) the neck of N. is on his trunk, in his name of "Headattacher," 286 (as) he attached the head of the Apis in it (that is, in his name), the day the bull was caught with a lasso. 287 Those whom N. has made to eat (they eat of their food); (and) in their drinking, 287 they drink of their abundance. 287 O that N. be respected there by those who see him. 288 The kn-wt.t-serpent is on her d`m-sceptre, the sister (?) of N. who holds Shu aloft. 288 She makes his place wide in Busiris, in Mendes, in the necropolis of Heliopolis; 288 she erects two standards before the Great Ones; 289 she digs a pool (?) for N. in the Marsh of Reeds; 289 she establishes his field in the two Marshes of Offerings. 289 N. judges in the M.t-wr.t-cow between the two wrestlers, 290 for his strength is the strength of the eye of Tbi (R`), 290 his might is the might of the eye of Tbi. 290 N. has freed himself from those who did this against him, 290 who took from him his dinner, 291 when it was there, who took his supper from him, 291 when it was there, who took the breath from his nose, 291 who brought to an end the days of his life. 291 N. is mightier than they, appearing upon his shore. 292 Their hearts fall into his fingers, 292 their entrails to the inhabitants of heaven (birds), their blood to the inhabitants of earth (beasts), 292 their inheritance to the poor, 292 their houses to fire, their farms to high Nile (inundation). 293 Let the heart of N. be glad; let the heart of N. be glad! 293 N. is Unique, the ox (or, bull) of heaven. 293 He has exterminated those who have done this against him, he has destroyed those who are on the earth. 294a-c. Belonging to his throne, what he will take, what he will lift up, is that which his father Shu has given him in the presence of Set.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(688) 2078 To say: These four grandsons stand up for N., 2078 'Ims.ti, pi, Dw-mu.t.f, b-n.w.f, 2078 the offspring of Horus of Letopolis. 2079 They bind a ladder for N.; 2079 they make firm a ladder for N. 2079 They cause N. to ascend to Khepri, 2079 he who exists on the eastern side of the sky. 2080 Its rungs are hewn by S; 2080 the ropes which are on it are made solid 2080 by means of sinews of Gw.ti, the bull of heaven; 2080 the uprights at its sides are fastened, 2080 like the skin of 'Imi-wt, son of s.t; 2080 the "supporter of the Great One" is set under it by p-wr.t. 2081 Cause ye the ka of N. to ascend to the god; 2081 lead ye him to the two lions; cause him to ascend to Atum. 2082 Atum has done that which he said he would do for N., 2082 (for) he binds the ladder for him, he makes the ladder firm for N. 2082 (Thus) N. is removed from the horror of mankind; 2082 the arms of N. are not a horror to the gods. 2083 N. has not eaten the d3-plant; 2083 N. has not chewed bd-goose on the first of the month; 2083 he has not slept during the night, (though) he did not keep watch; 2083 he ignores his body in one of these two seasons of Khepri. 2084 The inhabitants of the D.t have counted their bodies; 2084 they opened their ears, to the voice of N., 2084 when he descends among them. 2085 "Heavy-is-his-sceptre" has said to them 2085 that N. is one of them. 2085 The might of N. is among them like "Great mighty one," who will lead to the Great West. 2086 The dignity of N. is great in the house of the two lions, 2086 for the wrong which appertains to N. is driven off by him who drives off evil ('Idr-isf.t) 2086 from before Mnti-'irti in Letopolis.

(484) 1020 To say: N. is the Great One who is ascended to heaven 1020 --------------------------------- 1021 ------------- [a god is come] in peace, so says she, 1021 my son, N., is come in peace, so says she, Nut, 1021 he on whose back no strap (?) has fallen; he on whose hands nothing evil has fallen. 1021 I will also not permit him to fall; I will also not permit him to leave me. 1022 N. is the appearing (-mound) of the earth in the midst of the sea, whose hand the inhabitants of the earth have not grasped; 1022 the inhabitants of the earth have not grasped the hand [of N]. 1022 -------------------- the inhabitants of the earth. 1022 Shu bends the earth under the feet ---------------- 1022 ----------------------------------- 1023 Also that which he has done is that 1023 he separates N. from his brother `n.ti; he unites him with my brother `f.ti. 1024 His name lives on account of natron-offerings and he is divine. 1024 N. lives also on that which he lives, on the wr.t-loaf, behind the god. 1024 It is N. who has transgressed the order; it is N. who has transgressed the order, who is at your feet, ye gods.

(23) 16 Osiris, carry off all those who hate N., who speak evilly against his name. 16 Thot, go, carry off him who has injured Osiris. Bring him who speaks evilly against the name of N. 16 Get him into thy hand. To say four times: Do not separate thyself from him. 16 Take care that thou be not separated from him. A libation.

(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(570) 1443 To say: The face of heaven is washed; the vault of heaven is bright; 1443 a god is brought to birth by the sky upon the arms of Shu and Tefnut, upon the arms of N. 1444 "Great wbn," say the gods; 1444 "hear it, this word which N. says to thee; 1444 let thy heart be glad for this N., for this N. is a Great One, the son of a Great One; 1444 N. is with thee; take this N. for life, joy, and eternity, with thee." 1445 "Khepri, hear it, this word, which is spoken to thee by N.; 1445 let thy heart be glad for N., for N. is a Great One, the son of a Great One; 1445 N. is with thee; take him with thee." 1446 "Nun, hear it, this word, which is spoken to thee by N.; 1446 let thy heart be glad for N., for N. is a Great One, the son of a Great One; 1446 N. is with thee; take him with thee." 1447 "Atum, hear it, this word, which is spoken to thee by N.; 1447 let thy heart be glad for N., for N. is a Great One, the son of a Great One; 1447 N. is with thee; take him with thee." 1448 "Ws, son of Geb; m, son of Osiris, 1448 hear it, this word is spoken to thee by N.; 1448 let thy heart be glad for N., for N. is a Great One, the son of a Great One; 1448 N. is with thee; take him with thee." 1449 Mayest thou be near to N., in thy name of "R`"; drive thou away the garments (darkness) of the sky. 1449 May Horus of the Horizon cause him to hear his glory and his praise 1449 out of the mouth of the Two Enneads. 1450 "How beautiful art thou," said his mother; "(mine) heir," said Osiris. 1450 N. has not swallowed the eye of Horus, 1450 so that men might say, "he will die for that." 1450 N. has not swallowed a limb of Osiris, 1450 so that the gods might say, "he will die for that." 1451 N. lives on the 'isnw (bread of offering) of his father Atum; protect him, Nb.t; 1451 thou hast protected N., Nb.t, in the princely house which is in Heliopolis. 1452 Thou hast commended him to him who is within his n.ti (two limits), 1452 that N. may be expedited. 1452 He who is within his n.ti (two limits) has recommended N. to him who is on his carrying litter, 1452 that N. may be expedited. 1453 N. has escaped his day of death, 1453 even as Set escaped his day of death; 1453 N. has escaped the half-months of death, 1453 even as Set escaped his half-months of death; 1453 N. has escaped his months of death, 1453 even as Set escaped his months of death; 14539. N. has escaped the year of death, 1453 even as Set escaped his year of death, 1454 by ploughing the earth. The hands of N. support Nut, like Shu, 1454 even the bones of N. which are firm (or, iron; or, copper), and his imperishable limbs; 1455 for N. is a star, the light-scatterer of the sky. 1455 Let N. ascend to the god; let N. be avenged, 1455 so that heaven may not be void of N., so that earth (lit. this land, i.e. Egypt) may not be void of N., for ever. 1456 N. lives a life in accordance with your rule, 1456 O gods of the lower sky, imperishable stars, 1456 which traverse the land of Libya, which are supported by their d`m-sceptres; 1456 just as N. is supported, with you, by a w-sceptre and a d`msceptre. 1457 N. is your fourth, 1457 O gods of the lower sky, imperishable stars, 1457 which traverse the land of Libya, which are supported by their dm-sceptres; 1457 just as N. is supported, with you, by a w-sceptre and a d`msceptre. 1458 N. is your fourth, 1458 O gods of the lower sky, imperishable stars, 11458c. which traverse the land of Libya, which are supported by their d'm-sceptres; 1458 just as N. is supported, with you, by a w-sceptre and a d`msceptre, 1458 by command of Horus, hereditary prince and king of the gods. 1459 N. seizes the white crown; that upon which is the wire of the green crown. 11459b. N. is the 'i`r.t-serpent, which comes forth from Set, which was robbed, but which was returned. 1459 N. was robbed; he is returned; he is made alive. 1460 N. is this (kind of) colour which comes out of Nun. 1460 N. is the eye of Horus, which was not chewed, nor spit out; 1460 he is not chewed nor spit out. 1461 Hear it, this word, O R`, said by N. to thee: 1461 "Thy body is in N., O R`; let thy body live in N., O R`." 11462a. "The baboon is a wild-ox," so said knm.wt; 1462 "knm.wt is a wild-ox," so said the baboon. 11462c. O that castrated one! O this man! O he who hurries him who hurries (?), among you two! 11462d. These-this first corporation of the company of the justified 11463a. was born before there was any anger; 11463b. was born before there was any clamour (lit. voice); 1463 was born before there was any strife., 11463d. was born before there was any conflict; 1463 was born before the eye of Horus was plucked out; before the testicles of Set were torn away. 1464 N. is blood' which came from Isis; N. is red blood which came from Nephthys. 1464 N. does d`w3 against his bnw; there is nothing which the gods can do against N.; 1464 N. is the deputy of R`; N. shall not die. 1465 Hear, O Geb, hereditary prince of all the gods, endue him with his form. 1465 Hear, O Thot, who art among the peaceful ones of the gods, 1465 let a door for N. be opened by Horus; let N. be protected by Set. 1465 N. appears in the eastern side of the sky, 1465 like R` who shines in the eastern side of the sky. 35. TEXTS OF MISCELLANEOUS CONTENTS,

(624) 1757 (Nt. J�quier, VIII 1). To say: N. has gone forth on the sea of 'Iw (the ferryman); N. has ascended with the help of the wing of Khepri. 1758 It is Nut who takes the hand of N.; it is Nut who prepares the way for N. 1758 (Nt. VIII 1). The falcon defends thee against these, 1759 who are in this boat of R`, who transport the boat of R` to the east. 1759 Carry N.; lift him up. 1760 Set this N. among these gods, the imperishable stars; fallen among them. 1760 He does not perish; he is not destroyed. 1761 N. is --- among the great gods; he is judge among the gods. 1761 He who supplies (or, fills) N., supplies N., for his brother 1761c (Nt. VIII 4). ------ this N., 'Iri.f ascends like R`. 1761 N. is Osiris, who is come forth out of the night.

(429) 779 To say by Geb: Nut, thou art become (spiritually) mighty: 779 thou wast (already physically) mighty in the womb of thy mother, Tefnut, before thou wast born. 779 Protect N. with life and well-being. He shall not die.

(274) 393 To say: The sky is overcast, the stars are darkened, 393 the bows are agitated, the bones of the earth-gods quake. 393 The agitations cease 394 after they have seen N. dawning (as) a ba, 394 as a god, who lives on his fathers and feeds on his mothers. 394 N. is lord of craftiness, whose name his mother knows not. 395 The honour of N. is in heaven, his might is in the horizon, 395 like his father, Atum, who begat him. He has begotten him mightier than he. 396 The kas of N. are behind him, his maid-servants are under his feet, 396 his gods are over him, his uraeus-serpents are upon his brow; 396 the leader-serpent of N. is on his forehead, she who perceives the soul (of the enemy), (as) a diadem, a flame of fire; 396 the might of N. is for his protection. 397 N. is the bull of heaven, who (once) suffered want and decided (lit. gave in his heart) to live on the being of every god, 397 who ate their entrails (?) when it came (to pass) that their belly was full of magic 397 from the Isle of Flame. 398 N. is equipped, he who has incorporated his spirits. 398 N. dawns as the Great One, lord of those with (ready) hands. 398 He sits, his side towards Geb (the earth). 399 It is N. who judges with him whose name is hidden, 399 (on) this day of slaying the eldest (gods). 399 N. is lord of offerings, who knots the cord, 399 who himself prepares his meal. 400 N. is he who eats men and lives on gods, 400 lords of messengers, who distributes orders. 401 It is "Grasper-of-the-top-knot" who is in k.w who lassoes them for N. 401 It is "The serpent with raised head (dr-tp)" who watches them (the gods) for N., who repels them for him. 401 It is "He who is upon the willows" who binds them for N. 402 It is "Khonsu who slaughters the lords (gods)," in that he beheads them for N., 402 and takes out for him what is in their body. 402 He (Khonsu?) is the messenger whom he (N.) sends forth to punish. 403 It is Ssm.w who cuts them up for N., 403 cooking for him a meal of them in his evening cooking-pots. 403 It is N. who eats their magic and swallows their spirits; 404 their Great Ones are for his morning meal, 404 their middle-sized ones are for his evening meal, 404 their little ones are for his night meal, 404 their old men and old women are for his incense-burning (or, fire). 405 It is "The Great Ones in the north side of heaven" who lay for him the fire 405 to the kettles containing them, with the thighs of their eldest (as fuel). 406 The inhabitants of heaven wait on N., 406 when the hearth was constructed for him with (out of) the legs of their women. 406 He has completely encircled the two heavens; he has revolved about the two lands. 407 N. is the great mighty one, who has power over the mighty ones. 407 N. is the `hm-falcon, who surpasses the `hm-falcons--the great falcon. 407 Whom he finds on his way, he eats for himself bit by bit. 407 The respect of N. is before (first of) all noble ones, who are in the horizon. 408 N. is a god older than the eldest. 408 Thousands serve him; hundreds make offering to him. 408 A certificate as (of) a mighty, great one is given to him by , father of the gods. 409 N. has dawned again in heaven; he is crowned with the Upper Egyptian crown as lord of the horizon. 409 He has smashed the dorsal vertebra; 409 he has carried off the hearts of the gods; 410 he has eaten the red crown, he has swallowed the green one; 410 N. feeds on the lungs of the wise ones; 410 he is satisfied by living on hearts as well as their magic. 411 N. is disgusted when he licks the emetics which are in the red crown, 411 (but) he is delighted when their magic is in his belly. 411'c. The dignities of N. shall not be taken from him, 411 (for) he has swallowed the intelligence of every god. 412 The lifetime of N. is eternity, its limit is everlastingness 412 in this his dignity of "If he wishes he does, if he wishes not he does not," 412 who is within the boundary of the horizon for ever and ever. 413 Behold, their soul (of the gods) is in the belly of N., their spirits are with N., 413 as his soup � la ntr.w, cooked for N. from their bones, 413 Behold, their soul is, with N., their shadows are taken away from the hand of those to whom they belong. 414 N. is as that which dawns, which dawns, which endures, which endures. 414 The doers of evil shall not be able to destroy 414 the favourite place of N. among the living in this land for ever and ever. 11. CHARMS,

(602) 1672 To say by the Earth, by Geb, by Osiris, by Anubis, by Wr-b: 1672 Make N. festive at the Feast of Horus. 1672 Let him who is among the falcons hasten to the ka of N., who is mmi. 1673 Open for N. his eyes, open for him his nose; 1673 open for N. his mouth, open for him his ears; 1673 make prosperous for N. his two plumes. 1674 Let N. be allowed to pass, by the god, 1674 filled with the force of the winds. 1674 After you have eaten this, N. will find what is left by you. 1674 Give the remainder to N.; behold, he is come.

(51) "Let his name be Nibiru, 'the Seizer of the Midst'!

(415) 738 To say: Greetings to thee Ti.t, 738 thou wast on the edge of the great nest which united the god with his brother. 738 Thou wilt be or not be; thou wilt be or not be. 739 Protect the head of N., that it may not detach itself; 739 collect the bones of N., that they may not separate. 739 Mayest thou put the love for N. in the body of every god who will see him.

(524) 1233 To say: N. is pure with the purification which Horus did to his eye. 1233 N. is Thot who avenges thee (the eye); N. is not Set who seizes it. 1233 Rejoice, O gods; rejoice, O Two Enneads. 1234 Let Horus approach N. 1234 N. is crowned with the white crown, the eye of Horus wherewith he is powerful. 1234 The gods rejoice for him who ascends. 1235 The face of N. is as that of a jackal; the two arms of N. are as those of a falcon; 1235 the extremities of the wings of N. are as those of Thot. 1235 May Geb let N. fly to heaven, 1235 that this N. may take the eye of Horus, to himself! 1236 N. has penetrated your frontier, ye dead; 1236 N. has overturned your boundary stones, ye who are before and with Osiris; 1236 N. has conjured the paths of Set; 1236 N. has passed by the messengers of Osiris. 1237 No god can hold N.; 1237 no opponent stands in the way of N. 1237 N. is Thot, the strongest of the gods; 1237 Atum calls N. to heaven for life. 1237 N. has taken the eye of Horus to himself! 1238 N. is the son of Khnum; there is nothing evil which N. has done. 1238 Weighty is this word before thee, O R`. 1238 Hear it, bull of the Ennead. 1239 Open the way of N.; enlarge the place of N. before the gods. 1239 N. has taken the eye of Horus to himself; N. has attached to himself that which went forth from his head. 1240 N. has caused him to see with both his eyes complete, 1240 that he may punish his enemies therewith. 1240 Horus has taken his eye and has given it to N. 1241 His odour is the odour of a god; the odour of the eye of Horus appertains to the flesh of N. 1241 N. is in front with it; N. sits upon your great throne, O gods; 1241 N. is side by side with Atum, between the two sceptres. 1242 N. is the wnnw (messenger?) of the gods in search of the eye of Horus; 1242 N. searched for it at Buto; he found it at Heliopolis; 1242 N. snatched it from the head of Set, at the place where they fought. 1243 Horus, give thine arm to N.; Horus take to thyself thine eye; 1243 it mounts up to thee; it ascends to thee; it comes to thee, N., for life; 1243 the eye of Horus comes to thee with N., before N., for ever.