(3) And unto Thee, O Ahura! will we offer the (thankful) meat-offering with self-humbling praise, and to Thy Righteousness (like Thee a person), and for all the settlements in Thy kingdom which are guarded by Thy Good Mind. For in the perfect preparation of the justly acting (has that offering its power), O Mazda! together with all (others of its kind). Among those like You and worthy of Yourselves, it is a blessing .

(8) (Come Ye) and show me the worthy aims of our faith, so that I may approach and fulfil them with (Thy) Good Mind, the offering, O Mazda! of the One like You , or the words of praises offered with Righteousness. And give Ye as Your offering (of grace to me) the abiding gifts of Your Immortality and Welfare!

(20) And, that gift of blessedness for you, all (the Bountiful Immortals) with one consent in sympathy to help us (are disposed ) to grant; (and may they likewise make) the Holy Order (firm) for us through the Good Mind (in our folk); and may they reveal to us the words with which Piety likewise (speaks her truths). And receiving sacrifice with homage (from our praises), may they seek for us Ahura Mazda's grace.

(10) And (impressed and moved) by these gifts of strengthening grace (which Thou may’st give in answer to these prayers) may we never anger You, O Ahura Mazda! (nor Thy) Righteousness (within us), nor yet Thy Kindly Mind (toward us), since we have most earnestly made effort (helping to advance Your cause) in the (chanted) offering of Your praisers, for most easy to be invoked (are Ye). (Yours are verily both) the desire for (spiritual) blessings (for us), and the (Divine) Possession (of their power) .

(9) Whosoever offers Me, with devotion, a leaf, a flower, a fruit, or water— that I accept, the pious offering of the pure in heart.

(4) (And therefore both in thankfulness and hope) will I give sacrifice to You with praises, O Ahura Mazda! together with Thine Order and Thy Best Mind (in Thy saints), and in accordance with Thy sacred Sovereign Power, by whose help the wisher (heaven-bound) may stand upon the (certain) pathway , and in Thine Home-of-song shall I (by means of these my Yasnas offered here) there hear the praises of Thine offering saints who see Thy face .

(5) And we are in readiness as well (to fulfil Your praises and declare your words), O Ahura Mazda! through Your (grace, and) in accordance with Your Holy Order, since Ye advance with friendliness to cheer the speaker of Your Mãthra-word with open acts of visible relief, as if with hand sent forth, whereby that Mãthra-speaker of Your truth may bring us on, and settle us, in weal and bliss .

(1) As to those (three gifts of blessings), Immortality, the Righteous Order, and the (established) Kingdom of Welfare, which Thou, O Mazda! hast given through (holy) deeds, words, and the sacrifice unto these (Thy servants here in my sight ), gifts (shall) be offered by us in return to Thee, O Ahura! and with the foremost of them all.

(53) unto my petitions, I give humble and hearty thanks unto Almighty God in whose Name I called and thou camest, and now thou mayest depart in peace unto thine orders and return unto me again at what time soever I shall call thee by thine oath, or by thy name or by thine order, or by thine office which is granted thee from the Creator, and the power of God be with me and thee and upon the whole issue of God, Amen.

(0) Oṁ. May we hear what is auspicious with our ears, Deities. May we see what is auspicious with our eyes, Revered Ones. May we enjoy a long life, allotted by the gods, while singing their praises.Oṁ. Peace; peace; peace.

(2) With venerating (desire) for this (gift) of gracious help, O Mazda , and stretching forth my hands (to Thee) I pray for the first (blessing) of (Thy) bountiful Spirit; (that is, I beseech of Thee that my) actions (toward) all (may be performed) in (the Divine) Righteousness; and with this I implore from Thee the understanding of Thy Benevolent Mind, in order that I may propitiate the Soul of the Kine (our herds and folk, which cries so bitterly to Thee).

(11) Into Thee enter these hosts of gods, and some in fear extol Thee with folded hands. And bands of Rishis and Siddhas exclaim, “May there be peace!” and praise Thee with splendid hymns.

(1) This I ask Thee, O Ahura! tell me aright; when praise is to be offered, how (shall I complete) the praise of the One like You , O Mazda? Let the One like Thee declare it earnestly to the friend who is such as I, thus through Thy Righteousness (within us) to offer friendly help to us, so that the One like Thee may draw near us through Thy Good Mind (within the soul).

(18) (And, having gained Thine audience and Thine Order's sacred chieftainship), then I ask of Thee, O Ahura! and tell me aright, how shall I acquire that Thy Righteous Order's prize, ten (costly) mares male-mated, and with them the camel (those signs of honour and blessing for Thy chief. I ask Thee for these gifts for sacrifice). For it was told me for the sake of our Welfare (in our salvation), and of our Immortality, in what manner Thou shalt give to these (Thy conquering hosts) both of these Thy (gifts of grace).

(13) Thus I conceived of Thee as bounteous, O Ahura Mazda! when with Thy Good Mind (Sraosha, Obedience) approached me. (And I would therefore pray thus of Thee, that bounteous one.) In order that I may make known to men the true and sacred aims of their desires (in the rite or daily toil), grant Ye me long life for this, (that blessing ) which none with daring may extort from You, even this (gift) of that desired place which has been declared to be within Thy Realm.

(10) Whoever, man or woman, shall give to me those (gifts) of life which Thou hast known as best, O Mazda! and as a holy blessing through (Thy) Righteous Order, a throne (established) with (Thy) Good Mind, (with these I shall go forth; yea, those) whom I shall (accompany and so) incite , to the homage of such as You (on earth), forth to the Judge's Bridge (itself) with all of them shall I lead on (at last).

(10) This I ask Thee, O Ahura! tell me aright that holy Faith which is of all things best, and which, going on hand in hand with Thy people, shall further my lands in Asha, Thine order, and, through the words of Âramaiti (our piety), shall render actions just. The prayers of mine understanding will seek for Thee, O Ahura!

(33) When the Blessed One had said this, He greeted them all,saying, Peace be with you. Receive my peace unto yourselves.

(85) 92. 59 Place on the ground the table of offerings. 85. 59 To say: Osiris N., take to thyself the eye of Horus; be satisfied with it. Two offerings of the broad-hall.

(675) 2000 To say: O N., "come in peace," says Osiris to thee; 2000 messenger of the Great God, "come in peace," says the Great God to thee. 2001 The double doors of heaven are open for thee; the (double doors of the) d.w-stars are open for thee, 2001 after thou art descended (into the grave) as the jackal of Upper Egypt, 2001 as Anubis on his belly (side), as Hpi.w who resides in Heliopolis. 2002 The great damsel who lives in Heliopolis has given her arm to thee. 2002 O N., thou hast [no] father, among men, who conceived thee; 2002 thou hast no mother, among mankind, who bore thee. 2003 Thy mother is the great wild-cow who lives in el-K�b, 2003 the white crown, the royal head-dress, she with the long feathers (hair?), she with the two hanging breasts, 2003 she will nurse thee; she will not wean thee. 2004 Raise thyself up, N., dress thyself in thy fringed-vestment, the first (best) in the house, 2004 thy d-mace on thine arm, thy Horus-weapon (m) in thy hand, thine m-sceptre on thine arm, thy d-mace in thy hand. 2005 Thou standest as he who is chief of the double 'itr.t-palace, who, judges the words of the gods. 2005 O N., thou belongest to the n.w (-stars), when R` shines behind the morning star. 2006 Lo, no god escapes from what he has said; 2006 he will offer thee thy thousand (loaves) of bread, thy thou sand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2006 thy thousand of everything on which a god lives. 53. RESURRECTION, TRANSFIGURATION, AND LIFE OF THE KING IN HEAVEN,