(274) 393 To say: The sky is overcast, the stars are darkened, 393 the bows are agitated, the bones of the earth-gods quake. 393 The agitations cease 394 after they have seen N. dawning (as) a ba, 394 as a god, who lives on his fathers and feeds on his mothers. 394 N. is lord of craftiness, whose name his mother knows not. 395 The honour of N. is in heaven, his might is in the horizon, 395 like his father, Atum, who begat him. He has begotten him mightier than he. 396 The kas of N. are behind him, his maid-servants are under his feet, 396 his gods are over him, his uraeus-serpents are upon his brow; 396 the leader-serpent of N. is on his forehead, she who perceives the soul (of the enemy), (as) a diadem, a flame of fire; 396 the might of N. is for his protection. 397 N. is the bull of heaven, who (once) suffered want and decided (lit. gave in his heart) to live on the being of every god, 397 who ate their entrails (?) when it came (to pass) that their belly was full of magic 397 from the Isle of Flame. 398 N. is equipped, he who has incorporated his spirits. 398 N. dawns as the Great One, lord of those with (ready) hands. 398 He sits, his side towards Geb (the earth). 399 It is N. who judges with him whose name is hidden, 399 (on) this day of slaying the eldest (gods). 399 N. is lord of offerings, who knots the cord, 399 who himself prepares his meal. 400 N. is he who eats men and lives on gods, 400 lords of messengers, who distributes orders. 401 It is "Grasper-of-the-top-knot" who is in k.w who lassoes them for N. 401 It is "The serpent with raised head (dr-tp)" who watches them (the gods) for N., who repels them for him. 401 It is "He who is upon the willows" who binds them for N. 402 It is "Khonsu who slaughters the lords (gods)," in that he beheads them for N., 402 and takes out for him what is in their body. 402 He (Khonsu?) is the messenger whom he (N.) sends forth to punish. 403 It is Ssm.w who cuts them up for N., 403 cooking for him a meal of them in his evening cooking-pots. 403 It is N. who eats their magic and swallows their spirits; 404 their Great Ones are for his morning meal, 404 their middle-sized ones are for his evening meal, 404 their little ones are for his night meal, 404 their old men and old women are for his incense-burning (or, fire). 405 It is "The Great Ones in the north side of heaven" who lay for him the fire 405 to the kettles containing them, with the thighs of their eldest (as fuel). 406 The inhabitants of heaven wait on N., 406 when the hearth was constructed for him with (out of) the legs of their women. 406 He has completely encircled the two heavens; he has revolved about the two lands. 407 N. is the great mighty one, who has power over the mighty ones. 407 N. is the `hm-falcon, who surpasses the `hm-falcons--the great falcon. 407 Whom he finds on his way, he eats for himself bit by bit. 407 The respect of N. is before (first of) all noble ones, who are in the horizon. 408 N. is a god older than the eldest. 408 Thousands serve him; hundreds make offering to him. 408 A certificate as (of) a mighty, great one is given to him by , father of the gods. 409 N. has dawned again in heaven; he is crowned with the Upper Egyptian crown as lord of the horizon. 409 He has smashed the dorsal vertebra; 409 he has carried off the hearts of the gods; 410 he has eaten the red crown, he has swallowed the green one; 410 N. feeds on the lungs of the wise ones; 410 he is satisfied by living on hearts as well as their magic. 411 N. is disgusted when he licks the emetics which are in the red crown, 411 (but) he is delighted when their magic is in his belly. 411'c. The dignities of N. shall not be taken from him, 411 (for) he has swallowed the intelligence of every god. 412 The lifetime of N. is eternity, its limit is everlastingness 412 in this his dignity of "If he wishes he does, if he wishes not he does not," 412 who is within the boundary of the horizon for ever and ever. 413 Behold, their soul (of the gods) is in the belly of N., their spirits are with N., 413 as his soup � la ntr.w, cooked for N. from their bones, 413 Behold, their soul is, with N., their shadows are taken away from the hand of those to whom they belong. 414 N. is as that which dawns, which dawns, which endures, which endures. 414 The doers of evil shall not be able to destroy 414 the favourite place of N. among the living in this land for ever and ever. 11. CHARMS,

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(569) 1434 To say: N. knows thy name; N. forgets not thy name. 1434 "Limitless" is thy name. The name of thy father is "Thou art great." 1434 Thy mother is "Satisfaction," who bears thee morning by morning. 1435 The birth of "Limitless" in the horizon shall be prevented, 1435 if thou preventest N. from coming to the place where thou art. 1435 The birth of eret shall be prevented, 1435 if thou preventest N. from coming to the place where thou art. 1436 The two regions shall be forbidden to Horus, 1436 if thou preventest N. from coming to the place where thou art. 1436 The birth of shall be prevented, 436 if thou preventest N. from coming to the place where thou art. 1437 The birth of Sothis shall be prevented, 1437 if thou preventest N. from coming to the place where thou art. 1437 The (coming of) the two apes (bnt.wi) to R`, his two beloved sons, shall be prevented, 1437 if thou preventest N. from coming to the place where thou art. 1438 The birth of Wepwawet in the pr-nw-palace shall be prevented, 1438 if thou preventest N. from coming to the place where thou art. 1438 The (coming of) men to the king, son of a god, shall be prevented, 1438 if thou prevents N. from coming to the place where thou art. 1439 The (coming of) thy crew of the imperishable stars to row thee over shall be prevented, 1439 if thou preventest them from letting N. descend into thy boat. 1439 The (coming of) men to death shall be prevented, 1439 if thou preventest N. from descending into thy boat. 1440 Men's eating of bread shall be prevented, 1440 if thou preventest N. from descending into thy boat. 1440 N. is kn, the messenger of R`; 1440 N. shall not be prevented from (entering) heaven. 1440 The mt.t-tree, which is at the door of heaven, has stretched out its arms to N. 1441 His-face-behind-him, the ferryman of the Winding Watercourse, is united to him. 1441 N. is not prevented; an obstacle is not opposed to N., 1441 for N. is one of you, O gods. 1442 N. is come to thee, O R`; 1442 N. is come to thee, "Limitless," 1442 that he may row thee over, that he may do service of a courtier to thee. 1442 N. loves thee in his body; N. loves thee in his heart. 34. NEW-BIRTH OF THE DECEASED KING AS A GOD IN HEAVEN,

(691) 2120a (Nt. XXXII 819). To say: O my father, O R`, concerning these things which thou hast said: 2120b (Nt. 819). "O that I had a son who is glorified, who dawns, who is a soul, is honoured, is mighty, 2120c (Nt. 820). whose arm is stretched out, whose stride is wide." 2121a (Nt. 820). Behold me, I am thy son, behold I am N.; 2121b (Nt. 820-821). I am glorified, I dawn (or, am crowned), I am a soul, I am honoured, I am mighty; 2121c (Nt. 821). mine arm is stretched out, my stride is wide. 2122 O N., he is purified; 2122b (Nt. 821-822). I take the rudder, I am glad of my seat on the shoulder of the sky; 2122 N. voyages on the shoulder of the sky; 2122 N. directs his rudder on the shoulder of the sky. 2123 O my father, O R`, concerning these things which thou hast said: 2123 "O that I had a son who is glorified, who dawns, who is a soul, is honoured, is mighty, 2123 whose arm is stretched out, whose stride is wide." 2124 Behold me, I am thy son, behold I am N. 2124 I am glorified, I dawn (or, am crowned), I am a soul, I am honoured, I am mighty; 2125 I am purified; 2125b (Nt. 825). I take my rudder, I am glad of my seat in company with the Ennead; 2125c (Nt. 826). I voyage with the Ennead; 2125d (Nt. 826). I direct my rudder in company with the Ennead. Utterance 691 A. 2126a-1 (Nt. J�quier, XXXII 826). To say: The two reed-floats of heaven are placed for R`; 2126a-2 (Nt. 826-827). the two reed-floats of heaven are placed for R`, 212 6a-3 (Nt. 827). that he may be high from east to west at the side of his brothers, the gods. 212 6a-4 (Nt. 827-828). His, brother is , his sister is Sothis; 2126a-5 (Nt. 828). he is seated between them above (lit. in) this earth for ever. 212 6a-6 (Nt. 828). The two reed-floats of heaven are placed for this N.; 2126a (Nt. 828-829). the two reed-floats of heaven are placed for this N.; 212 6b (Nt. 829). that she (lit. he) may be high from east to west at the side of her (lit. his) brothers, the gods. 2126b + 1 (Nt. 829). Her (lit. his) brother is her (lit. his) sister is Sothis; 212 6b + 2 (Nt. 830). she (lit. he) is seated between them above (lit. in) this earth for ever. Utterance 691 B. 2127a-1 (Nt. J�quier, XXXII 830). Awake, awake, father Osiris, 2127a-2 (Nt. 83 0). I am thy son, who loves thee, I am thy son, who loves thee. 2127a (Nt. 831). Behold me, enter, I am come, I have brought to thee that which he carried off belonging to thee. 2127b (Nt. SP). He rejoiced over thee; he exulted (?) over thee. 2127b + 1 (Nt. 832). Set exulted over thee, at the side of thy two mourning sisters, 2127b + 2 (Nt. 83 2 ). the two sisters who love thee, Isis and Nephthys; they are pleasing to thee. 2127b + 3 (Nt. 883). Thou shalt not pass me by, for I am entrusting myself to thee; 2127b + 4 (Nt. 833). thou shalt not pass by the bread of judgment; thou shalt be satisfied with r-'imi-pr.f. 2128a-1 (Nt. 833-834). I have rowed (thee) as Set, like Geb; 212 8a, (Nt. 834). like the remains (of a corpse) (in) jars of viscera; 2128b (Nt. 834). thy forepart being like that of a jackal, thy hinderpart like b.wt. 2128b + 1 (Nt. 834). It is clear that thou receivest a man of god. 212 8b + 2 (Nt. 83 5). 1 have ploughed barley; I have reaped the spelt, 2128b + 3 (Nt. 835). which I have done (given) for thy years (festivals?). 212 8b + 4 (Nt. 83 5). Awake, awake, father, for this thy bread. Utterance 691 C. 2129-1 (N. J�quier, XI 1011) -------- N. he 2129-2 (N. 1011) -------------- `m --- --2129 (N. 1011-1012) ------ the might of N. ----------------2129 + 1 (N. 1012) ----------- they see (?) ------2129 + 2 (N. 1012) ----------------------------------2129 + 3 (N. 1012). the throne of N. m ----2129 + 4 (N. 1012). --- this N. on the head of R` dm ----2129 + 5 (N. 1012) ------- m (?) --------2130 (N. 1012-1013) ------- in heaven strong --------------2130+ 1 (N. 1013) --------------- m(?) 2130 + 2 (N. 1013). N --------------------------------2130 + 3 (N. 1013). he smote (?) with the `b-sceptre; he led with the 'i.t-sceptre 2130+4 (N. 1013). this N -------- with (?) a voice 2130+ 5 (N. 1013). not -------2131 (N. 1013-1014). ----------- his? names 2131 + 1 (N. 1014). ---------------------------------2131 + 2 (N. 1014). ----------- rw ------------------2131 + 3 (N. 1014). ----------------- with braids of hair 2131 +4 (N. 1014). ------------2131 + 5 (N. 1014). praise was given, rejoicing -----2132 (N. 1014-1015). ------------- Geb ------------2132 + 1 (N. J�quier, XI 1015). ------------2132 + 2 (N. 1015). --------- his two arms guarded before N. 2132 + 3 (N. 1015). ---------------------------------2132 + 4 (N. 1015). --------------------------- r 2132 + 5 (N. 1015). N. shines -------------------------2133 (N. 1015-1016). --------------------------------2133 + 1 (N. 1016). ----------2133 + 2 (N. 1016). N. purified --------------- 'in -2133 + 3 (N. 1016). comes as his soul 'inw ------------2133 + 4 (N. 1016) ------ N., he withdraws by it 2134 (N. 1016). the hand of N. took ----------------2135 (N. 1016 + 1). ------------2136 (N. 1016 + 1). ------- N. the northern way of the boat of the morning sun --2136 + 1 (N. 1016 + 1). Harachte commanded thee, N -------- pw.t ntr 2136 + 2 (N. 1016 + 1). Khepri --- gods, clothes laid aside 2136+ 3 (N. 1016 + 2). ------------2136+4 (N. 1016 + 2) ------------- lake of the jackals 2136 + 5 (N. J�quier, XI 1016 + 2). N. sat ------------[Dw]-mw.tf. 2136+ 6 (N. 1016 + 2). Dw-mw.tf -----------------