(45) When I behold the future parents in union, Let it come that I behold them as the [Divine] Pair, the Conquerors, the Peaceful and the Wrathful Father and Mother; Obtaining the power of being born anywhere, for the good of others, Let it come that I obtain the perfect body, adorned with the signs and the graces.

(16) But return, my son, to your first father, God, and Wisdom, your Mother, from whom you came into being from the very first in order that you might fight against all of your enemies, the Powers of the Adversary.

(25) You who made the masculinities that really are three times male, who were divided into five, who were given to us in triple power, who were conceived without generation, who came forth from the superior and for the inferior entered the midst, you are a parent through a parent, a word from a command.

(10) Whoever, man or woman, shall give to me those (gifts) of life which Thou hast known as best, O Mazda! and as a holy blessing through (Thy) Righteous Order, a throne (established) with (Thy) Good Mind, (with these I shall go forth; yea, those) whom I shall (accompany and so) incite , to the homage of such as You (on earth), forth to the Judge's Bridge (itself) with all of them shall I lead on (at last).

(8) O, thou child of man! open the eyes of thy spirit, for I will here shew thee the right and real proper gate of the Deity, as indeed that very one only God will have it.

(5) 'For mind, my child, comes of earth, breath of water, speech of fire.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father replied.

(56) But now, from the austere and earnest birth or geniture of the qualifying or fountain spirits of the Father, wherein the zeal or jealousy and the wrath stands, the body of nature always cometh to be, wherein the light of the Son, viz. of the Father's heart stands, incomprehensibly as to nature.

(6) How is it that ye sought me? wist ye not that I must be about my Father's business?

(58) O no, thou thyself art faulty, the qualifying or fountain spirits in thy body, which thou thyself art, have generated thee such a little son: Thou canst not say that God has kindled the Salitter out of which he made thee, but thy qualifying or fountain spirits have done it; whereas thou wert clearly before a prince and a king of God.

(28) For behold, when the Gate of this World in the Child is made ready, so that the Child is [become] a living Soul out of the Essences, and now [henceforth] sees only [by or] in the Light of the Sun, and not in the Light of God, then comes the true Artificer, instantly in the Twinkling of an Eye, when the Light of the Life kindles, and figures [that which is] his; for the Center breaks forth in all the three Principles. First, there are the four Essences in the Fiat in the stern Might of God, which there are the Child' own, the Worm of its Soul, which stands there in the House of the great Anxiety, as in the Originality. For the Seed is sown in the Will, and the Will receives the Fiat in the Tincture, and the Fiat draws the Will to it inwardly, Or give himself into the Imagination. and outwardly [draws] the Seed to a rMass; for the inward and outward Artificer is there.

(2) I am your son and you are my mind, O my father.

(31) O nobly-born, at this time thou wilt see visions of males and females in union. When thou seest them, remember to withhold thyself from going between them. Regarding the father and mother as thy Guru and the Divine Mother, meditate upon them and bow down; humbly exercise thy faith; offer up mental worship with great fervency; and resolve that thou wilt request [of them] religious guidance.

(11) Be not afraid, be not bewildered, on seeing this terrific form of Mine. Free from fear and glad at heart, behold again My other form.

(66) This birth or geniture is now in three distinct parts, every part being several and total and yet not one of them is divided asunder from the others. The Gate of the Holy Trinity.

(41) My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

(45) Obtaining for myself the body of a male [which is] the better, Let it come that I liberate all who see or hear me; Allowing not the evil karma to follow me, Let it come that whatever merits [be mine] follow me and be multiplied. Wherever I be born, there and then, Let it come that I meet the Conquerors, the Peaceful and the Wrathful Deities; Being able to walk and to talk as soon as [I am] born, Let it come that I obtain the non-forgetting intellect and remember my past life [or lives]. In all the various lores, great, small, and intermediate, Let it come that I be able to obtain mastery merely upon hearing, reflecting, and seeing; In whatever place I be born, let it be auspicious; Let it come that all sentient beings be endowed with happiness. Ye Conquerors, Peaceful and Wrathful, in likeness to your bodies, [Number of your] followers, duration of your life-period, limit of your realms And [in likeness to the] goodness of your divine name, Let it come that I, and others, equal your very selves in all these. By the divine grace of the innumerable All-Good Peaceful and Wrathful [Ones}, And by the gift-waves of the wholly pure Reality, [And] by the gift-waves of the one-pointed devotion of the mystic devotees, Let it come that whatsoever be wished for be fulfilled here and now.

(1) And I subjected all their powers. For as I came downward, no one saw me. For I was altering my shapes, changing from form to form. And so when I was at their gates I assumed their likeness. For I passed them by quietly, and I was viewing the places, and I was neither afraid nor ashamed, for I was undefiled. And I was speaking with them, mingling with them through those who are mine, and trampling on those who are harsh to them with zeal, and quenching the flame. And I was doing all these things because of my desire to accomplish what I desired by the will of the father above.

(27) All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

(7) There is no need for voice and spirit, mind and word, because there is no need to work at that which they desire to do, but on the pattern by which he was existing, so are those who have come forth from him, begetting everything which they desire. And the one whom they conceive of, and whom they speak about, and the one toward whom they move, and the one in whom they are, and the one whom they hymn, thereby glorifying him, he has sons. For this is their procreative power, like those from whom they have come, according to their mutual assistance, since they assist one another like the unbegotten ones.

(12) For as nature, with the working, wrestling and rising up of its birth or geniture, stood in the time of the kindling, just such a matter attracted itself together. Now it may be asked, How then is a comprehensible or palpable son come to be out of an incomprehensible mother? Answer.