(442) 819 To say: That Great One is certainly fallen on his side; be who is in Ndi.t is thrown down. 819 Thine arm is seized by R`; thy head is lifted up by the Two Enneads. 819 Behold, he is come (again) as ; behold, Osiris is come as . 820 lord of the wine-cellar at the Wg-feast, 820 "good," as his mother said; "heir," as his father said, 820 conceived by heaven, born of the Dw.t. 820 Heaven conceives thee together with S'; 820 N. is born in the Dw.t together with S'. 821 He lives who lives at the command of the gods; so wilt thou live. 821 Thou ascendest with S' on the eastern side of the sky; 821 thou descendest with S' on the western side of the sky. 822 Your third is Sothis of the pure places, 822 she is your leader (or, who will lead you) by the beautiful ways in heaven, 822 in the Marsh of Reeds. 21. SECOND SERIES IN PRAISE OF NUT,

(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(511) 1149 To say: Geb laughs, Nut smiles 1149 before him, (when) N. ascends to heaven. 1150 Heaven rejoices for him; the earth quakes for him; 1150 the tempest roars (lit. drives) for him. 1150 He howls (or, roars) like Set; 1151 a. the guardians of the parts (?) of heaven open the doors of heaven for him. 1151 He stands on Shu; 1151 he upholds the stars, in the shadow of the walls of god. 1152 He crosses the sky like Swnt; 1152 the third (with him) is Sothis of the pure places, 1152 for he purifies himself in the lakes of the Dw.t. 1153 The nmt-s-cow will make his ways pleasant; 1153 she will guide him to the great seat, which the gods made, which Horus made, which Thot begat. 1154 Isis will conceive him; Nephthys will bear him. 154 Then he will take his seat on the great throne which the gods made. 1155 Dw-w in jubilation and the gods in homage will come to him; 1155 the gods of the horizon will come to him on their face, 1155 and the imperishable stars, bowing. 1156 He takes the offering table; he directs the mouth of the gods; 1156 he supports the sky in life; he sustains the earth in joy; 1156 his right arm, it supports the sky in satisfaction (might 1156 his left arm, it sustains the earth in joy. 1157 He finds Stt, 1157 the crier, the door-keeper of Osiris. 1157 His abomination is ferrying over without doing 'isnw.t. 1158 He receives the wind of life, he breathes joy, 1158 and he abounds in divine offerings; 1158 he inhales wind and breathes out the wind of the North; 1158 he prospers among the gods. 1158 He is sharp like the great pd; 1159 he advances towards the two 'itr.t-palaces; 1159 he strikes with the 'b-sceptre and directs with the 'i.tsceptre. 1160 He puts his record among men, and his love among the gods, 1160 saying: "Say what is; do not say what is not; 1161 the abomination of a god is a deceitful word." 1161 Let him be tested! Thou shalt not speak (thus of) him. 1161 This N. is thy son; this N. is thine heir.

(81) He will extract from the earth the kernel, and the best or the good spirit, and will regenerate it anew, to his honour and glory.

(31) In like manner as the souls will fly into their clay, God will place in their hands their books of greed and liberality, Of sin and piety, and whatever they have practiced. When they shall awake from sleep on that morning, Every thought which has dwelt in them during life Will appear as a form visible to all, Like the thought of an architect realized in a house, From onion and saffron and poppy This one will be verdant and flourish, saying, "We are the pious;" That other will hang his head like the violet,

(62) And the Lord of Spirits will abide over them, And with that Son of Man shall they eat And lie down and rise up for ever and ever.

(245) 250 This N. comes to thee Nut; this N. comes to thee Nut. 250 He has thrown his father to the ground; he has left Horus behind him. 250 His two wings are grown as (those of) a falcon; (his) two feathers as (those of) a gmw-falcon. 250 His ba has brought him (here); his magic power has equipped him. 251 Thou openest thy place in heaven, among the stars of heaven; 251 thou art the only star, the companion of w; thou lookest down on Osiris, 251 as he commands the spirits. Thou standest there far from him. 251 Thou are not of them; thou shalt not be of them.

(482) 1002 To say: O father, Osiris N., 1002 raise thyself from thy left side, put thyself on thy right side, 1002 toward this fresh water, which I have given to thee. 1003 O father, Osiris N., 1003 raise thyself from thy left side, put thyself on thy right side, 1003 toward this warm bread, which I have made for thee. 1004 O father, Osiris N., 1004 the double doors of heaven are open for thee; the double doors of the bows are open for thee. 1004 The gods of Buto are filled with compassion 1004 when they come to Osiris at the voice of lamentation of Isis and Nephthys. 1005 The Souls of Buto dance for thee; 1005 they beat their flesh for thee; they smite their arms for thee; 1005 they dishevel their hair for thee; 1005 they say to Osiris: 1006. "Thou art gone, thou art come; thou art awake, thou wast asleep; thou remainest alive. 1007 Stand up, see this; stand up, hear this, 1007 what thy son has done for thee, what Horus has done for thee. 1007 He beats him who beats thee; he binds him who binds thee; 1008 he puts him under his great daughter who is in dm. 1008 (it is) thy great sister who collected thy flesh, who gathered thy hands, 1008 who sought thee, who found thee upon thy side on the shore of Ndi.t, 1009 so that mourning ceased in the two 'itr.t-palaces." 1009 Ye gods, speak to him, bring him to you. 1009 But thou shalt ascend to heaven; thou shalt become Wp.w.wt. 1010 Thy son Horus leads thee on the ways of heaven. 1010 Heaven is given to thee; earth is given to thee; the Marsh of Reeds is given to thee, 1010 together with those two great gods who come from Heliopolis.

(690) 2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god awake. 2093 The god stands up; the god is powerful over his body. 2094 Horus stands up; he clothes N. with linen--him who came forth from him. 2094 N. is equipped as a god, standing in the pr.wr-palace, sitting with the Two Enneads. 2095 "O N., stand up, come in peace," says R` to thee; "messenger of the great god, 2095 thou goest to heaven; thou goest forth through the doors of the horizon; 2096 Geb sends thee; thou art a soul like a [god, respected like a god]; 2096 [thou art powerful] over thy body, like a god, 2096 like Ba, chief of the living, 2096 like m, chief of spirits." 2097 N. comes; he is equipped like a god; his bones are assembled like [Osiris]; 2097 [he comes behind his uraeus]. 2097 Thou hast come, O N., out of Heliopolis; thou art avenged; thy heart is placed in thy body; 2098 Thy face is like that of a jackal; thy flesh is like that of Atum; 2098 thy b is in thy body; thy m is behind thee; Isis is before thee; Nephthys is behind thee. 2099 Thou journeyest through the regions of Horus; thou travelest through the regions of Set. 2099 It is Shu and Tefnut who lead thee, when thou ascendest from Heliopolis. 2100 O N., Horus has woven his tent over thy head; 2100 Set has stretched out thy canopy; 2100 be enclosed, O father, by the divine tent; thou art brought there in thy beloved places. 2101 O N., Horus comes to thee provided with his souls, 2101 pi, Dw-mw.t.f, 'Im.ti, b-n.w.f. 2102 a. They bring to thee thy name of "Imperishable"; 2102 thou perishest not; thou diest not. 2103 O N., thy sister b.wt has purified [thee] 2103 in Rd-wr chief of the lakes. 2103 Thou appearest to them like a jackal, like Horus chief of the living, 2103 like Geb chief of the Ennead, like Osiris chief of spirits. 2104. Thou commandest spirits; thou leadest the [imperishable stars]. 2105 The evil of Osiris--the evil of N.--the evil of the bull of the Two Enneads-- 2105 the god is loosed (from it), N. has power over his body. 2105 N. is loosed (from it); N. has power over his body. 2106 O N., Horus, is standing, he glorifies thee; 2106 he conducts thee, when thou ascendest to heaven. 2107 Thy mother Nut receives thee; she lays hold of thine arm, 2107 that thou mayest not be in need, that thou mayest not moan (like a cedar), 2107 (but) that thou mayest live like the coleoptera (lives) and endure in [Mendes]. 2108 O N., thou art adorned like a god; thy face is like (that of) a jackal, as Osiris, 2108 that soul in Ndi.t, that mighty one in the great city. 2109. The sky trembles, the earth quakes before the god, before N. 2110 N. [is not enveloped] by the earth; 2110 'I.t-wt.t, thou art not enveloped by the earth. 2110 Thy fame is by day; thy fear is by night, as a god, lord of f ear. 2110 Thou commandest the gods like the mighty one, chief of the mighty. 2111. [O] Osiris, the overflow comes, the inundation hastens, Geb groans. 2112 I have pitied thee with pity; I have smitten him who acted with evil (intent) against thee; 2112 that thou mayest live, that thou mayest raise thyself up because of thy strength. 2113. O N., [the inundation comes 1, [the overflow hastens], Geb [groans]. 2114 Exult in the divine efflux which is in thee; let thy heart live; 214 thy divine limbs are in good condition; loosen thy bindings. 2115 Horus comes to thee, N.; he does for thee that which he did for his father Osiris, 2115 that thou mayest live like unto the life of those in heaven, and [that thou mayest come into being] more (truly) than those who are on earth. 2116 Raise thyself up because of thy strength; ascend thou to heaven. 2116 The sky bears thee like 3; thou hast power over thy body; 2116 thou defendest thyself against thine enemy. 2117. [O N.] [I have wept for thee], I have mourned for thee; 2118 I shall not forget thee; my heart will not weary to give thee offerings every day, 2118 at the (feast of the) month, at the (feast of the) half month, at the (feast of) covering the fire-pan, at the (feast of) Thot, at the wgfeast, 2118 at the (feast of) slaughtering, (at) the (feast of) thy years, (at) (the feast of) thy birth, at the beginnings of thy months, during which thou livest as a god. 2119. O N., may thy body be clothed, that thou mayest come to me. 58. TEXTS OF MISCELLANEOUS CONTENTS,

(355) 572 The double doors of heaven open. 572 O N., 572 thy head is joined for thee to thy bones; thy bones are joined for thee to thy head. 572 The double doors of heaven are open for thee; the great bolts are drawn back for thee; 572 a brick is drawn out of the great tomb for thee. 573 Thy face is that of a jackal; thy tail is that of a lion; 573 thou sittest upon this thy throne; thou commandest the spirits. 573 Thou comest to me, thou comest to me, thou comest indeed to me, 573 like (to) Horus after he had avenged his father, Osiris. 574 I am thine Anubis-priest. 574 Thou puttest thy hand on the land; thy warrior-arm is over the great region, 574 wherein thou goest (or, passest through) among the spirits. 574 Rise, lift up thyself like Osiris.

(518) 1193 Further, to say: O 'Iw, ferryman of the Marsh of Offerings, 1193 bring for N. this (boat); N. goes, N. should come, 1194 the son of the Morning Boat whom she bore before the earth, his happy birth, 1194 whereby the Two Lands live, on the right side of Osiris. 1195 N. is the annual messenger of Osiris. 1195 Behold, he is come with a message from thy father Geb: 1195 "If the year's yield is welcome, how welcome is the year's yield; the year's yield is good, how good is the year's yield!" 1196 N. has descended with the Two Enneads in b.w; 1196 N. is the measuring line of the Two Enneads, 1196 by which the Marsh of Offerings is established. 1197 N. found the gods standing, 1197 wrapped in their garments, 1197 their white sandals on their feet. 1197 Then they threw their white sandals on the ground, 1197 they cast off their garments. 1198 "Our heart was not joyful until thou didst descend," say they; 1198 "may that which was said of you be that which you now are." 11199a. Stand up, Osiris, 1199 commend N. to those who are on "m is joyous" north of the Marsh of Offerings, 1199 like as thou didst commend Horus to Isis the day that thou didst impregnate her, 1200 that they may give food to N. in the fields, 1200 and that he may drink at the sources 1200 in the Marsh of Offerings.

(676) 2007 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux belongs to thee, 2007 which issues from Osiris. 2008 Collect thy bones; arrange thy limbs; 2008 shake off thy dust; untie thy bandages. 2009 The tomb is open for thee; the double doors of the coffin are undone for thee; 2009 the double doors of heaven are open for thee. 2009 "Hail," says Isis; "(come) in peace," says Nephthys, 2009 when they see their brother at the feast of Atum. 2010 These thy libations, Osiris, are in Busiris, in Grg.w-b(.f ); 2010 thy soul is in thy body; thy might is behind thee; remain chief of (or, master of) thy powers. 2011 Raise thyself up, N., 2011 travel over the southern regions; travel over the northern regions; 2011 be thou powerful over the powers that are in thee. 2011 Thy spirits, the jackals, are given thee which Horus of Hierakonpolis has given to thee. 2012 Raise thyself up, N., be seated on thy firm (or, copper) throne. 2012 Anubis, who is chief of the divine pavillion (s-ntr), has commanded 2012 thy purification with thy eight nm.t-jars and (thy) eight `b.tjars, which come from the s-ntr. 2013 Thou art a god who supports the sky, who beautifies the earth. 2013 The mnt.t-woman laments for thee; the great min.t mourns for thee; 2014 arms agitate for thee; feet tremble for thee, 2014 when thou ascendest as a star, as the morning star. 2014 He comes to thee, his father; he comes to thee, Geb; 2015 take his hand, let him sit upon the great seat; 2015 let him unite with the two mt-lakes of b.w; 2015 purify his mouth with natron on the lap of Mnti-'irti; 2015 purify his nails, upper and lower. 2016 Let one do for him what thou didst do for his brother, Osiris, . on the day of counting the bones, 2016 of making firm the sandals, of ferrying over the lake Rd-wr. 2017 To thee come the wise and the understanding; 2017 thou art called to the southern 'itr.t-palace; 2017 to thee come (the gods of) the full northern 'itr.t-palace, with a salutation. 54. TEXTS OF MISCELLANEOUS CONTENTS,

(3) Then shall this holiest land, seat of [our] shrines and temples, be choked with tombs and corpses. O Egypt, Egypt, of thy pious cults tales only will remain, as far beyond belief for thy own sons [as for the rest of men]; words only will be left cut on thy stones, thy pious deeds recounting! And Egypt will be made the home of Scyth or Indian, or some one like to them,—that is a foreign neighbour. Ay, for the Godly company shall mount again to Heaven, and their forsaken worshippers shall all die out; and Egypt, thus bereft of God and man, shall be abandoned.

(548) 1343 To say: The mouth of the earth opens for Osiris N.; Geb said to him: 1343 "N. is great like a king, mighty like R`." 1343 "Come in peace," say the Two Enneads to N. 1343 The eastern door of heaven is open for him, to the abode of kas. 1344 The great Nut gives her arms to him, she of the long horn, she of the protruding breast. 1344 She will nurse N.; she will not wean him. 1345 She takes him to herself to heaven, she does not cast him down to the earth. 1345 She makes this N. remain as chief of the two 'itr.t-palaces. 1345 He descends into the boat like R`, on the shores of the Winding Watercourse. 1346 N. rows in the nbw-boat, 1346 where he takes the helm, towards the field of the two lower heavens, 1346 to the beginning of this land of the Marsh of Reeds. 1347 His arm is taken by R`; his head is raised up by Atum; 1347 his forward cable is taken by Isis; his stern cable is seized by Nephthys. 1348 b.w.t places him at her side, and puts him among the nti.w-s, 1348 as the herdsmen of (his) calves.

(684) 2051 To say: N. ascended at thy ascension, Osiris; 2051 N. has spoken (with) his ka in heaven. 2051 The bones of N. are firm (or, copper), and the limbs of N. 2051 are like the stars, the imperishable stars. 2052 Given that N. be encompassed, then a great one falls into the hands of N. 2052 The mother of N. is Nut; 2053 the father of N. is Shu; the mother of N. is Tefnut. 2053 They take N. to heaven, to heaven-on the smoke of incense. 2054. N. is purified; N. lives; N. makes his seat like Osiris; 2055 N. sits at thy side (lit. shoulder), Osiris; N. spits on thy hair, Osiris; 2055 he will not let him become diseased; N. will not permit him to be bald, 2055 at the mouth of N. daily, at the beginnings (of the feast) of the half months, at the beginnings (of the feast) of the months. 2056 N. sits at thy side (lit. shoulder), Horus; N. spits on thy hair, Horus; 2056 he will not let it become diseased; N. will not permit himself to be bald, 2056 at the mouth of N. daily, at the beginnings (of the feast) of the half months, at the beginnings (or the feast) of the months. 2057. N. is one of these four beings, sons of Atum, sons of Nut, 2058 who do not rot; N. does not rot; 2058 who do not decay; N. does not decay; 2058 who do not fall upon earth from heaven; 2058 N. does not fall upon the earth from heaven. 2059 N. was sought; N. is found with them; 2059 N. is one of them, praised by the bull of heaven. 2060. N. makes his ka arise; N. returns (?); N. strides- 2061 the good companion makes his ka arise, returns (?), strides. 2061 N. rests at home, on the under (side) of the body of the sky, like a nfr.t-star, 2061 at the meanderings of the Winding Watercourse. 2062 When N. ascends to heaven, give him this formula: "R` is good each day." 2062 N. put himself on thy way, Horus of Ssm.t, on which thou leadest the gods 2062 to the beautiful ways of heaven and of the Marsh of Offerings. 56. TEXTS OF MISCELLANEOUS CONTENTS,

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.

(259) 312 To say: N. is Osiris in a dust-storm. 3112 The abomination of N. is the earth; he has, not entered into Geb, 312 that N. might perish; nor has he slept in his house on earth, 312 that the bones of N. might be broken. His wounds are effaced; 312 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 312 N. has let the running (of his wound) flow to the ground at u. 313 It is the sister of N., the lady P, who wept for him. 313 The two nurses (or, attendants), who wept for Osiris, wept for him. 313 N. is on his way to heaven; N. is on his way to heaven, with Shu and R`. 313 N. is not hindered; there is no one who hinders him. 313 N. is upon his feet, the eldest of the gods. 313 N. has no session in the divine court. 314 The bread of N. comes on high with (that of) R`; 314 his offering comes out of Nun. 314 N. is one who comes again; 314 N. goes with R`; N. comes with R`. 3, 4 His houses are visited by him. 3, 5 He covers up evil; he abolishes evil. 315 He seizes kas; he frees kas. 315 N. spends the day; he spends the night; N. frees the two choppers in Wn.w. 315 Nothing opposes the feet of N.; nothing restrains the heart of N. 8. THE DECEASED KING TRIUMPHS OVER HIS ENEMIES AND IS RECOGNIZED BY THE GODS,

(606) 1683 To say: Arise for me, father; stand up for me, Osiris N. 1683 It is I; I am thy son; I am Horus. 1684 I have come to thee, that I may purify thee, that I may cleanse thee, 1684 that I may revivify thee, that I may assemble for thee thy bones, 1684 that I may collect for thee thy flesh, that I may assemble for thee thy dismembered limbs, 1685 for I am as Horus his avenger, I have smitten for thee him who smote thee; 1685 I have avenged thee, father Osiris N., on him who did thee evil. 1686 I have come to thee by order of rw; 1686 (for) he has appointed thee, father Osiris N., (to be) upon the throne of R`-Atum, 1686 that thou mayest lead the blessed dead(?). 1687 Thou shalt embark into the boat of R`, in which the gods love to ascend, 1687 in which the gods love to descend, in which R` is rowed to the horizon; 1687 N. shall embark into it, like R`. 1688 Thou shalt seat thyself upon this throne of R`, that thou mayest command the gods, 1688 for thou art indeed R`, who comes forth from Nut, who gives birth to R` every day. 1688 N. is born every day like R`. 1689 Take to thyself the heritage of thy father Geb before the corporation of the Ennead in Heliopolis. 1689 "Who is equal to him?", 1689 say the Two great and mighty Enneads who are at the head of the Souls of Heliopolis. 1690 These two great and mighty gods have appointed thee 1690 --those who are chiefs of the Marsh of Reeds--upon the throne of rw, 1690 as their eldest son; 1691 they placed Shu at thy left (east side), Tefnut at thy right (west side), 1691 Nun before thee (at thy south side), Nnt behind thee (at thy north side); 1692 they lead thee to these their places, beautiful and pure, 1692 which they made for R` when they placed him upon their thrones (his throne). 1693 N., they make thee live, 1693 so that thou mayest surpass the years of Horus of the horizon, 1693 when they make thy (for "his") name, "Withdraw not thyself from the gods." 1694 They recite for thee this chapter, which they recited for R`Atum who shines every day; 1694 they have appointed N. to their thrones (his throne) 1694 at the head of every Ennead, as R` and as his deputy. 1695 They cause N. to come into being as R`, in this, his name of "Khepri." 1695 Thou mountest to them as R`, in this his name of "R`"; 1695 thou turnest back again from their face as R`, in this his name of "Atum." 1696 The Two Enneads shall rejoice, O father; 1696 when thou approachest, O father, Osiris N., they say: 1696 "Our; brother is come to us." 1696 The Two Enneads say to Osiris N.: "King, Osiris N., 1697 one of us is come to us." 1697 The Two Enneads say to thee: "King, Osiris N., 1698 the eldest son of his father is come to us." 1698 The Two Enneads say to thee: "King, Osiris N., 1698 he is the eldest son of his mother." 1698 The Two Enneads say to thee: "King, Osiris N., 1699 he to whom evil was done by his brother Set comes to us." 1699 The Two Enneads say: 1699 "And we shall not permit that Set be delivered from carrying thee for ever, king, Osiris N." 1699 The Two Enneads say to thee: "King, Osiris N., 1700. raise thyself up, king, Osiris N.; thou livest." 44. TEXTS OF MISCELLANEOUS CONTENTS,

(513) 1168 To say: When father N. ascends to heaven among the gods who are in heaven; 1168 and when he stands by the great w`r.t; 1168 he hears the words of the blessed dead 1169 R` finds thee on the shores (or, lands) of the sky, in the ntiocean, in Nut. 1169 "He comes, who should come," say the gods. 1170 He gives thee his arm on (at) the 'iskn of the sky. 1170 "He comes who knows his place," say the gods. 1171 Pure one, assume thy throne in the boat of R`, 1171 that thou mayest sail the sky, that thou mayest mount above the ways (or, the far-off ways); 1171 that thou mayest sail with the imperishable stars; 1171 and that thou mayest voyage with the indefatigable (stars). 1172 Thou receivest the tribute of the evening boat; 1172 thou becomest a spirit in the D.t; 1172 thou livest in this sweet life in which the lord of the horizon lives. 1173 "Great Flood dwelling in Nut, who indeed has done this for thee?", 1173 say the gods who follow Atum. 1174 A greater than he hath done that for him, he who is north of the nti-ocean of Nut. 1174 He has heard his appeal; 'he has done for him what he said. 1174 He has received his, body in the court of the prince of Nun, 1174 before the Great Ennead.

(694) 2144a (N. J�quier, XII 1028-1029). ------ says Isis; "I have found (him)," says Nephthys, 2144b (N. 1029). when they saw Osiris on his side on the shore [of Ndi.t] 2145a (N. 1029). -------- rise up ----------------------2145b (N. 1029-1030). --------- my brother, I sought thee; 2145c (N. 1030). raise thyself up, spirit." Geb said: 2145d (N. 1030). "I have smitten -------------- the [Enn]ead 2146 --------------------- for thy father Atum, 2146 that he may cause thee to be (on) the nti-ocean among the gods, 2146 as the Great One who is before ---------------- 2146 ---------------------------------------- 2147 Those who are in Nun come to thee; mankind (the blessed dead (?)) circulate for thee; 2147 thou art like Horus ----------------------------2148a ---------------------- with him, in thy time. 2148 Thine annual (offerings) are made with him, in his hour, 2148 by order of --------------- 2149 ----------------------------------------- 2149 The way of N. is open for N.; the way of N. is made (prepared?). 2150 N -----------------------------------------2150b ---------------------- chief of the two lands. 2150 N. is Thot chief of heaven; N. is Anubis chief of the house. 2151 It was brought, open -------------------------- 2151 ----------------------------- to N., before N. 2152 a. He is the bittern (d-bird), which comes from the marsh 2152 ------------------------------------------ 2153 ------------------------------------------ 2153 who is in tnw of the four tnw, depart from N. 2154 N ---------- 2154 N ---------------------------------------- 2154 pure is the tongue which is in the mouth of N. 2155 Protect N -----------2155a + 1 (N. J�quier, XII 1038). ---- N ------ 2155 ---------------- that N. may not be upside down. 2156 N. is the bull --------- 2156 N. is the bull ------------------------------ 2156 three in heaven; two on earth.