(365) 622 To say: Lift thyself up N., hurry, thou great of power; 622 sit at the head of the gods and do what Osiris did in the princely house, which is in Heliopolis, 622 after thou hast received thy dignity. 622 Thy foot (step) will not be hindered in heaven; thou shalt not be restrained on earth, 623 for thou art verily a spirit, born of Nut, nursed by Nephthys; 623 they unite with thee. 623 Thou shalt stand in thy place, that thou mayest do what thou . wast accustomed to do before. 624 Thou shalt be spirit more than all spirits. 624 Thou goest to Buto; thou findest him there whom thou hast to resist; 624 thou comest to Hierakonpolis; thou findest him there whom thou hast to resist. 625 Thou doest what Osiris does, for thou art he who is on his throne, 625 who stands there (as) this great and mighty spirit, N., bedecked as the great wild-bull. 625 Thou wilt not be resisted at any place where thou goest; 625 thy foot will not be hindered at any place where thou desirest (to be).

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(81) 56 Awake thou in peace, (as) Ti.t awakes, in peace, (as) Tit.t (she of Ti.t) awakes in peace, 56 (as) the eye of Horus in Buto (awakes) in peace, (as) the eye of Horus which is in the houses of the Lower Egyptian crown (awakes) in peace, 56 (the eye) which the weavers wove (?), (the eye) which the sedanchairman planned (?). 57 Cause thou (0 Eye) the two lands to bow to N., as they bow to Horus,. 57 Cause the two lands to fear N., as they fear Set. 57 Sit thou before N., as his god; open thou his way before the spirits, 57 that be may stand before the spirits like Anubis, "First of the Westerners." 57 To say four times: Forward, forward to Osiris. Two rolls of linen.

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!

(617) 1744 To say: Hasten, hasten -------------------------- 1744 -------------------------------------------- 1744 ----------- unite thyself with the gods in Heliopolis. 1745 May the king make an offering: "in all thy places"; may the king make an offering: "in all thy dignities." 1745b (N. J�quier, XX 1315). Thou goest in thy sandals; [thou slaughterest an ox] 1745 -------------------------------------------

(536) 1291 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux comes out of Osiris to thee. 1291 The double doors of heaven are open for thee; the double doors of Nut are open for thee; 1291 the double doors of heaven are open for thee; the double doors of b.w are open for thee. 1292 "Welcome," says Isis; "(come) in peace," says Nephthys, when they see their brother. 1292 Raise thyself up; 1292 untie thy bandages; shake off thy dust. 1293 Sit thou upon this thy firm throne. 1293 Thou art pure with thy four nm.t-jars and thy four 'b.t-jars, 1293 which come for thee out of thy chapel of natron, which were filled for thee in the natron lake, 1293 and which Horus of Nekhen has given thee. 1294 He has given to thee his spirits, the jackals, 1294 like (to) Horus who is in his house, like (to) nti (Osiris) chief of the mighty. 1294 A durable offering is made for thee. 1295 Anubis, chief of the s-ntr, has commanded that thou come in as a star, as god of the morning (or, as god of the morning star), 1295 that thou pass through the region of Horus of the South and that thou pass through the region of Horus of the North. 1296 (And) men will construct with their arms a stairway to thy throne. 1296 He comes to thee his father; he comes to thee Geb. 1297 Do for him that which thou hast done for his brother, Osiris, 1297 on this day of thy feast, the water being full (i. e. at inundation), 1297 when (his) bones are counted, when (his) sandals are repaired, 1297 when his nails, upper and lower, are cleaned for him, 1297 There will come to him (people of) the Upper Egyptian 'itr.tpalace and of the northern 'itr.t-palace, bowing --.

(612) 1730 Further, to say: Let this thy going, king N., be like the going of Horus to his father, Osiris, 1730 that he may be a spiritualized one thereby, that he may be a soul thereby, that he may be an honoured one thereby, that he may be a mighty one thereby. 1731 Thy spirit is behind thee -------------------------- 1731 ---------------- king N. 1732 Collect thy bones; take to thee thy limbs; 1732 shake off this earth (dust of the earth) from thy flesh; 1733 take to thee these thy four nm.t-jars [filled at the divine-lake in Ntr.w], 1733 (and) [the wind of the great Isis, together with (which) the great Isis dried (him)] like Horus. 1734 Raise thyself towards the eye of R`; and according to this thy name so will the gods do 1734 to Horus of the D.t, even to Horus-kn, 1734 to Horus ------------------------------------ 1734 ------------------------------------ 1735 Raise thyself up, be seated on thy firm throne; 1735 thy finger-nails scratch the castle (-door?). 1735 Thou travellest over the regions of Horus; thou travellest over the regions of Set. 1735 -------------------------------------

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(603) 1675 (N. J�quier, VII 709 + 40). To say: Lift thyself up, father N.; fasten to thee thy head; take to thee thy limbs; 1675 (N. VII 709 + 40). lift thyself up upon thy feet; follow thy heart. 1675 Thy runners hasten; thy messengers rush on behind; 1676 thy herald of the horizon comes; Anubis approaches thee; 1676 tp gives his arm to thee; the gods desire (or, rejoice) ---- 1676c (N. VII 709 + 40: Thot comes in his dignity of spirit to the Two Enneads. 1676c + 1 (N. VII 709 + 42). He ferried over the lake; h[e] avoided the D.t 1677 ----------------------------------- 1677 ----------------------- with this mighty one who endures each day. 1678 He comes that he may govern the cities, that he may rule over the settlements, 1678 that he may command those who are in Nun 1678 sitting, to him -------------- 1679 ------------------------------------- 1679 ---------------- he rests alive in the West (or, he is satisfied in living in the West), 1679 among the Followers of R`, who make the way of twilight mount up.

(436) 788 To make a libation. To say: Thy water belongs to thee; thine abundance belongs to thee; 788 the efflux goes forth from the god, the secretion which comes out of Osiris, 788 so that thy hands may be washed, so that thine ears may be open. 789 This power is spiritualized by means of its soul. 789 Wash thyself for thy ka washes itself. Let thy ka be seated, 789 that it may eat bread with thee, without ceasing eternally. 790 Thy going is as a successor of Osiris; 790 thy face is before thee; thine homage is before thee. 791 It is agreeable to thy nose on account of the smell of 'I.t-wt.t; 791 for thy feet when they hit thy feast (carry thee to thy feast); 791 for thy teeth, for thy finger-nails when thy bread is broken. 792 Thou ferriest over as the great bull, the pillar (or, column) of the Serpent nome, 792 to the fields of R` which he loves. 792 Raise thyself up, N. Thou shalt not die.

(25) 17 He who goes, goes with his ka: Horus goes with his ka; Set goes with his ka; 17 Thot goes with his ka; the god goes with his ka; Osiris goes with his ka; 17 Mnti-'irti goes with his ka; thou also goest with thy ka. 18 O N., the hands of thy ka are before thee; O N., the hands of thy ka are behind thee; 18 O N., the feet of thy ka are before thee; O N., the feet of thy ka are behind thee. 18 Osiris N., I have given to thee the eye of Horus, so that thy face may be equipped with it. 18 Let the odour of the eye of Horus adhere to thee. To be said four times: Fire of incense.

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.