(496) 1065 To say: Greetings to thee, O Food; greetings to thee, O Abundance; 1065 greetings to thee, O Corn; greetings to thee, O Flour. 1065 Greetings to you, ye gods, who put the meal before R`, 1065 who --------- with w, who are at the M.t-wr.t; 1065 I will eat of the morsel of R`, sitting on the throne of splendour. 1066 I am she of Tentyra; I am come from Tentyra; 1066 Shu is behind N.; Tefnut is before him; 1066 it is Wp-w.wt, who serves as a protection (?) on the right of N. 1066 They cause this field-of-food of R` to keep me alive so that I may eat, 1066 after it is collected for me, as for him who rules over the Ennead, who lives at (or, on) M.t-wr.t.

(7) His aspect had bereft me of my sight, So that I turned me back unto my Teachers, Like one who goeth as his hearing guides him. And as, the harbinger of early dawn, The air of May doth move and breathe out fragrance, Impregnate all with herbage and with flowers, So did I feel a breeze strike in the midst My front, and felt the moving of the plumes That breathed around an odour of ambrosia; And heard it said: "Blessed are they whom grace So much illumines, that the love of taste Excites not in their breasts too great desire, Hungering at all times so far as is just."

(102) The light of my dawn is a beam from Thy light, Shining in the morning draught of Thy protection! Since Thy gift keeps me, as it were, intoxicated, What is this spiritual wine that causes me this joy? Natural wine lacks the ferment in my breast, The spheres lag behind me in revolutions! Wine is intoxicated with me, not I with it! The world takes its being from me, not I from it! I am like bees, and earthly bodies like wax, I build up these bodies as with my own wax!

(493) 1059 To say: Greetings to you, who rule over abundance, 1059 who look after food, who reside as ruler of the green field, 1059b + 1 (N. XIV 1055 + 47). near the lord of splendour. 1059b + 2 (Nt. XXVII 701-702). Cause N. to eat of the corn which originates there, 1059b + 3 (N. 1055 + 48). like the equipment which was made in Mtwr.t 1059b + 4 (N. 1055 + 48). by him who sees with his face. 1059b + 5 (N. 1055 + 48). It (the corn) will be brought in for N. and for him who eats with his mouth. 1059c- 1060 Those who are attached to the offerings of the oldest gods-- 1060a-b. they introduce me to abundance, they introduce me to food, 1060b + 1 (N. 1055 + 49). that N. may eat with his mouth like him who separates Wp-sn.wi (the two tuffs (of hair), 1061a (Nt. XXVII 704). and drop with my (or, his) anus like eret. 1061a + 1 (Nt. 704). I give offerings and distribute food 1061a + 2 (N. 1055 + 50). like him with the long wings who lives in the Marsh of Reeds. 1061 Wind is in my nose; seed is in my phallus, 1061 as (seed is in the phallus) of him of mysterious form, who lives in splendour. 1061c + 1 (N. 1055 + 50. N. sees Nun, 1061c + 2 (Nt. 705). when she appears on her way. 1061c + 3 (N. 1055 + 51). Honour will be given to N.; 1061c + 4 (Nt. 706). N. will be great because of her power; there will be a six days' feast in Hri-`; 1062. (Nt. 706). N. will eat of the pregnant cow like those who are in Heliopolis.

(32) And I came to the Garden of Righteousness, and saw beyond those trees many large trees growing there and of goodly fragrance, large, very beautiful and glorious, and the tree of wisdom whereof they eat and know great wisdom.

(4) "'2. The wreath in truth is woven for me; and it hath caused thy twigs to sprout in me. "'3. For it is not like unto a wreath withered that sprouteth not. But thou art alive on my head and thou hast sprouted upon me. "'4. Thy fruits are full and perfect, filled with thy salvation.'"