(213) 134 O N., thou didst not depart dead; thou didst depart living, 134 (so) thou sittest upon the throne of Osiris, thy `b-sceptre in thy hand, thou commandest the living; 134 (thy) mk-sceptre and thy nb.t-sceptre in thy hand, commanding those of secret places. 135 Thine arm is like that of Atum; thy shoulders are like those of Atum; thy body is like that of Atum; thy back is like that of Atum; 135 thy seat is like that of Atum; thy legs are like those of Atum; thy face is like that of Anubis. 135 Thou travelest over the regions of Horus; thou travelest over the regions of Set (or, the regions of Horus serve thee; the regions of Set serve thee).

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(103) 105. 68 Placed in his left [hand]. 103. 68 To say: Osiris [N.] --------------- [to] thee

(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(45) Frequently the statue of Isis was accompanied by the figure of a large black and white ox. The ox represents either Osiris as Taurus, the bull of the zodiac, or Apis, an animal sacred to Osiris because of its peculiar markings and colorings. Among the Egyptians, the bull was a beast of burden. Hence the presence of the animal was a reminder of the labors patiently performed by Nature that all creatures may have life and health. Harpocrates, the God of Silence, holding his fingers to his mouth, often accompanies the statue of Isis. He warns all to keep the secrets of the wise from those unfit to know them.

(221) 196 To say: O N.t (Crown of Lower Egypt), O 'Inw (Crown of Lower Egypt), O Great One (Crown of Lower Egypt), 196 O Great-in-magic (Crown of Lower Egypt), O Nsr.t (Uraeus), 197 make thou the terror of N. to be like the terror of thee; 197 make thou the awe of N. to be like the awe of thee; 197 make thou the respect for N. to be like the respect for thee; 197 make thou the love for N. to be like the love for thee; 197 make thou that his `b-sceptre be at the head of the living; make thou that his m-sceptre be at the head of the spirits; 197 make thou that his blade be firm against his enemies. 198 O 'Inw-Crown, thou has come forth from him as he came forth from thee. 198 The great 'I.t has given birth to thee, the 'I.t-wt.t has adorned thee; 198 the 'I.t-wt.t has given birth to thee, the great 'I.t has adorned thee, 198 for as for thee, thou art like Horus, who fought in protection of his eye.

(204) 118 Rejoice, O hoers; let the heart in the breasts of men be lifted up. 118 They have swallowed the 'bright eye of Horus which is in Heliopolis. 118 The little finger of N. draws out that which is in the navel of Osiris. 119 N. thirsts not, he hungers not; the heart of N. faints (?) not, 119 for it is in the hands of : which hold off his hunger. O fill (him), O fillers of hearts.

(355) 572 The double doors of heaven open. 572 O N., 572 thy head is joined for thee to thy bones; thy bones are joined for thee to thy head. 572 The double doors of heaven are open for thee; the great bolts are drawn back for thee; 572 a brick is drawn out of the great tomb for thee. 573 Thy face is that of a jackal; thy tail is that of a lion; 573 thou sittest upon this thy throne; thou commandest the spirits. 573 Thou comest to me, thou comest to me, thou comest indeed to me, 573 like (to) Horus after he had avenged his father, Osiris. 574 I am thine Anubis-priest. 574 Thou puttest thy hand on the land; thy warrior-arm is over the great region, 574 wherein thou goest (or, passest through) among the spirits. 574 Rise, lift up thyself like Osiris.

(93) 62 To lift up before his face. To say: Lift up thy face, Osiris; lift up thy face, O N., whose spirit hastens. 62 Lift up thy face, N., be mighty, be sharp (pre-eminent?), 62 that thou mayest see that which cometh forth from thee. Praise it (?); partake in it. 63 Wash thyself, N.; open thy mouth with the eye of Horus. 63 Summons, thy ka, like Osiris, that he may protect thee from all anger of the dead. 63 N., receive thy bread, even the eye of Horus. To deposit (an offering) on the ground before him.

(664) 1884. To say: O thou N., greetings to thee N., to thee Osiris, 1885. I have come to take thee; I give thy heart to thee; I am thy servant. 1886 To say: Osiris N., I am Isis; I have come, the beloved of the earth, to the place where thou dwellest; 1886 I have come to set thy name in thee. 1887 To say: --- in thine arms; he avenges thee. 1887 He has shone beautifully upon thee, in thy name of "Horizon whence R` goes forth." 1887 Thine arms have embraced him; he does not withdraw himself from thee. 1888. To s[a]y: Osiris N., joi[ned]? ----- 1889. 1 have united thy limbs for thee; I have put thy heart in its place. 1890. Osiris N., in (?), or, as (?) ------ 1891. [Osiris] N. I have brought thy heart for thee into thy body; I have put it for thee [in] its place. 1892. He has need of thee m s --------------- 1893. Osiris N., I am Horus; I have come to thee ------- for (or, concerning) that which he has done for thee. 1894. Osiris N., thou hast commanded ----- she [rai]se thee up. 1895. Osiris N., Nut comes, protecting thee; [she] ha[s] embraced [thee]. 1896. Nut [has,] raised [thee] up -------- 1897. To say: Osiris N., I am Nut, born of this nw.t-palace, like thee. Chapter of Osiris N.

(100) 102. Heading. 67 Placed in his left hand. 100. 67 To say: Osiris N., he has fought a little; (but) I have loved thee; (I have?) avenged (thee?) ----

(133) 83 To say: Osiris N., take to thyself the eye of Horus, to which he goes. 83 To say four times: For N., a lifting up of the offering, four times. One spleen.

(134) 83 To say: Osiris, N., take to thyself the eye of Horus, which is on his brow. 83 To say four times: For N., a lifting up of the offering, four times. One limb.

(498) 1068 To say: Awake, Osiris, awake. 1068 O N., stand up, be seated, shake the earth (i.e. the dust of the earth) from thee. 1068 I come, I give [the eye] of Horus to thee; it will be lasting with thee (or, it will be pleasing to thee). 1068 -------------------------------------------- 1069 [Stand up] for this joint of (w.t-) meat, which is from the broad-hall; come out, receive this thy bread from my hand. 1069 O Osiris N., I am thy son, conceived of thee; 1069 I am come with ------------------------------

(141) 86 To say: Osiris N., take to thyself the eye of Horus, which intimidates him. 86 To say four times: For N., a lifting up of the offering, four times. One t-sif-bread.

(581) 1551 To say: This thy cavern there is the broad-hall of Osiris N.. 1551 which brings the wind. The north wind refreshes; 1551 it raises thee as Osiris N. 1552 Ssm.w comes to thee, bearing water and wine; 1552 nti-mnwt.f (comes) bearing the vases which are before the two 'itr.t-palaces. 1552 Thou standest, thou sittest like Anubis, chief of the necropolis. 1553 Aker stands up for thee; Shu dries (lit. something like. "lies down," Wb. V 366) for thee. 1553 They tremble who see the inundation (when) it tosses; 1554 (but) the marshes laugh; the shores are become green; 1554 the divine offerings descend; the face of men brightens; the heart of the gods rejoices. 1555 "Deliver N. from his bandages, which restrain (?) the living, O gods," 1555 (is) in the mouth of those who run to them on the good day of running (while running is good). 1556 "Set is guilty; Osiris is justified," 1556 (is) in the mouth of the gods, on the good day of the going upon the mountain. 1557 (When) inundations are upon the land, 1557 he who hastens with his soul goes to his cave; 1557 (but) thou marchest behind thy spirit towards Knm-'iwnw, 1557 like the successor of Hrti, chief of [Ns].t.

(157) 94 To say: Osiris N., take to thyself the eye of Horus. It shall not again be separated from thee. 94 To say four times: For N., a lifting up of the offering, four times. Two jars of wine of Pelusium.

(173) 101 To say: Osiris N., Horus is come to take care of thee; thou art his father. 101 `b.t-barley.

(112) 73 To say: Osiris N., take to thyself the eye of Horus, which intimidates him (Set). 73 To say four times: For N., a lifting up of the offering, four times. One t-rt-loaf.