(11) For the Deity is like a Wheel, which with its Felles and Spokes, with all the Naves, turns about, and is felled together, as seven Wheels, so that it can go any Way forward, backward, downward, upward, and crossways, without turning back.

(92) the seven Naves in the Midst or Center to be as it were one Nave, which fits every where in the turning about, and the Wheels continually generating these Naves, and the Naves generating the Spokes continually in all the seven Wheels, and yet none of the Wheels, as also none of the Naves, nor any of the Fellies or Spokes, to be out of Sight, and as if this Wheel had seven Wheels, and yet were all but one Wheel, and went always forward, whithersoever the Wind drove it. Now behold, and consider, [to be out of Sight,]

(64) For the Being of God is like a Wheel, wherein many Wheels are made one in another, upwards, downwards, cross-ways, and yet continually turn all of them together.

(68) For though the Spirit sees the Wheel, and would fain comprehend its Form or Frame in every Place, yet it cannot do it exactly enough, because of the Turning of the Wheel: But when it comes about again, so that the Spirit can see the first apprehended or conceived Form again, then continually it learns more and more, and always delights and loves the Wheel, and longs after it still more and more. Now observe,

(72) In a fit state to see the vision of Thyself? When our hearts are bewitched by Thy smiles and frowns, Can we gain life from these two alternating states? The fertile garden of love, as it is boundless, The true lover is exalted above these two states, He is fresh and green independently of autumn or spring! Pay tithe on Thy beauty, O Beauteous One! Tell forth the tale of the Beloved, every whit! For through coquetry His glances I gave Him leave to shed my blood, if He willed it;