(6) Full of crime (your leader) has desired to destroy us, wherefore he is famed, (and his doctrine is declared); but if this be so of these, then in the same manner, O Ahura! Thou possessest (because Thou knowest) the true (teachings) in Thy memory . And in Thy kingdom and Thy Righteous Order I will establish Thy precepts (in Thy name) .

(7) Whose eyes are like blue lotus's , his name is ut, for he has risen (udita) above all evil. He also who knows this, rises above all evil.

(7) I am the strength of the strong, free from longing and attachment. I am, Ο lord of the Bhāratas, the desire in all beings that is not contrary to dharma.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(6) 4 To say by Nut-Nekhbet, the great: This is (my) beloved, N., (my) son; 4 I have given the horizons to him, that he may be powerful over them like Harachte. 4 All the gods say: "It is a truth that thy beloved among thy children is N., 4 to whom one will do service of courtier for ever."

(60) "'Appoint an assembly, make my fate preeminent and proclaim it

(51) "Let his name be Nibiru, 'the Seizer of the Midst'!

(95) Woe to those who build unrighteousness and oppression And lay deceit as a foundation; For they shall be suddenly overthrown, And they shall have no peace.

(167) Do not follow the evil law! Do not live on in thoughtlessness! Do not follow false doctrine! Be not a friend of the world.

(14) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

(3) Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath.

(118) "'Appoint an assembly, [make my fate preeminent and proclaim it

(11) Therefore stand up and win glory; conquer your enemies and enjoy an opulent kingdom. By Me and none other have they already been slain; be an instrument only, Ο Arjuna.

(7) Evil-doers and the deluded and the vilest among men, deprived of knowledge by māyā and following the way of the asuras, do not worship Me.

(65) Here the spirit of our kingdom for the third time citeth you, together with your prince Lucifer, whom you defend and justify, before the final Court of Justice for criminal malefactors; give in your answer there.

(1) The good Government (of Ahura ) is to be chosen (among all wished-for things ) as that lot which most of all brings on (our happiness). Actions that oppress us it opposes , through the holy Order (which pervades it), and with the pious zeal (of its true servants). Therefore, O Great Creator! let me produce, and help bring on (that Sovereign Power) which is the best for us at every present hour.

(1) O Krishna! I see many ill-omens and I do not understand what good could come by killing my own people in battle.

(469) 906 N. purifies himself; 906 N. has taken his helm (oar); he occupies his seat; 906 N. seats himself in the bow of the boat of the Two Enneads; 906 N. rows R` to the West. 906 He (R`) establishes the seat of N. ever the lords of kas; 906 he writes (the name) of N. over the living. 907 The double doors of the b-k, which is in b.w, are open for N.; 907 the double doors of bi, which is in d.w, are open for N. 907 This N. goes through, 907 with his panther-skin loin-cloth on, and the m-sceptre of N. in his hand. 906 N. is unhurt (well) with his flesh; N. is pleased (is good) with his name. 906 N. lives with his ka; 908 it (the ka) expels the evil which is before N.; 908 it drives away the evil which is behind N.; 908 like the boomerangs of him who presides over Letopolis, 908 which drove away the evil which was before him, 908 which expelled the evil which was behind him. 909 N. sees what the n.w (-stars) do, because (to be) on their side is so good; 909 N. is pleased (to be) with them; they are pleased. 909 I am a (n.w)-star, the side-locks of a (n.w)-star; N. is a (n.w)-star, a (n.w)-star indeed. 909 This N. will not suffer eternally.

(7) Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

(46) Is it not written in your law, I said, Ye are gods?