(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(26) 19 Horus who art in Osiris N., take to thyself the eye of Horus for thou art as the eye of Horus which (lit. who) has extended with its odour.

(51) 38 N., take to thyself the eye of Horus, which thou tastest. One dp.tloaf.

(414) 737 To say: O N., 737 take thy garment of light, take thy veil upon thee, 737 clothe thyself with the eye of Horus, which was in Ti.t, 737 that it may gain thy respect among the gods, that it make for thee a sign of recognition among the gods, 737 that thou mayest take the wrr.t-crown by means of it among the gods, 737 that thou mayest take the wrr.t-crown by means of it with Horus lord of men.

(11) But there shall not a hair of your head perish. In your patience possess ye your souls.

(453) 844 To say: O N., stand up, 844 put on thee the eye of Horus, take it to thyself, 844 that it may stick to thee, that it may stick to thy flesh, 845 that thou mayest go out in it, and that the gods may see thee adorned with it, 845 that thou mayest take the great wrr.t-crown among the Great Ennead of Heliopolis. 846 O N., live, 846 for the eye of Horus is brought to thee; it will not depart from thee for ever and ever.

(29) 20 To say: O N., I have come, I have brought to thee the eye of Horus, 20 that thou mayest equip thy face with it, that it may purify thee, that its odour may (come) to thee. 20 The odour of the eye of Horus is for N.; it drives away thy sweat. 20 It defends thee against the violence (?) of the arm of Set. 21 O N., the eye of Horus, is pleasing to thee; it is sound for thee. The eye of Horus is sound; thou art sound. Three pellets of incense (1644b).

(1) "But from the time it appeared I was seen, the son of the majesty, that the light of the spirit might not become faint, and that nature might not reign over it, because it gazed at me.

(364) 609 To say: O Osiris N., arise. 609 Horus comes; he reclaims thee from the gods. Horus has loved thee, 609 he has equipped thee with his eye; Horus has adapted to thee his eye. 610 Horus has opened for thee thine eye that thou mayest see with it. 610 The gods have bound to thee thy face; they have loved thee. 610 Isis and Nephthys have healed thee. 610 Horus is not far from thee; thou art his ka. 611 Thy face is gracious unto him; hasten, accept the word of Horus and be satisfied with it. 611 Hearken unto Horus, it will not be harmful to thee; he has caused the gods to follow thee. 612 Osiris N., awake. Geb has brought Horus to thee, and he recognizes thee; 612 Horus has found thee; he rejoices over thee. 613 Horus has caused the gods to ascend to thee; he has given them to thee that they may illuminate thy face (cheer thee). 613 Horus has placed thee at the head of the gods; he has caused thee to take the wrr.t-crown, the lady. 613 Horus has accustomed himself to thee; he cannot part from thee. 64 Horus has caused thee to live in this thy name of `nd.ti. 614 Horus has given thee his eye, the hard (one); 614 (he) has placed it to thee (i.e. in thy hand), that thou mayest be strong, and that all thine enemies may fear thee. 614 Horus has completely filled thee with his eye, in this its name of "Fullness of god." 615 Horus has corralled the gods for thee, 615 so that they cannot get away from thee, from the place where thou hast gone. 615 Horus has counted the gods for thee, 615 so that they cannot get away from thee, from the place where thou wast drowned. 616 Nephthys has assembled for thee all thy limbs, 616 in her name of "S.t, lady of builders." 616 She has made them well for thee. 616 Thou art given over to thy mother Nut, in her name of "Grave"; 616 she has embraced thee, in her name of "Grave"; 616 thou art brought to her, in her name of Maaba." 617 Horus has united for thee thy limbs and does not allow thee to be sick; 617 he has put thee together, so that there is no disorder in thee (or, without anything being disordered in thee). 617 Horus has set thee up without staggering. 618 O Osiris N., let thy heart be glad for him (Horus); thy heart is great, thy mouth is opened. 618 Horus has avenged thee; it was not long till he avenged thee. 619 O Osiris N., thou art the mightiest god; there is no god like thee. 619 Horus has given to thee his children, that they may carry thee; 620 he has given to thee all gods that they may follow thee and that thou mayest have power over them. 620 Horus has set thee up, in his name of "nw-boat" 620 he carries thee, in thy name of "Seker." 621 Thou livest; thou movest every day; 621 thou art glorious, in thy name of "Horizon whence R` goes forth"; 621 thou art honoured, thou art pre-eminent, thou art a soul, thou art mighty for ever and ever.

(70) 48b (Nt. 317). To say: Osiris N., take to thyself the eye of Horus that it may shine upon the finger of Set. A d`m-sceptre.

(198) 197. 113 To say: Osiris N., this hard eye of Horus, take it for thyself, in thyself, in thyself, 113 that thine enemy may fear thee--he who carried (thee), during his time. 198. 114. To say: Osiris N., Horus has completely filled thee with his eye, as an offering.

(39) 31 N., Take to thyself the eye of Horus, towards which he (Horus) runs; he brings it to thee; put it in thy mouth. 31 Three pellets of incense of the South; three pellets of incense of the North.

(37) Then will this light itself be generated in thee, as in God, and rise up in thy astringent and bitter qualities, in thy sweet water, and triumph, as in God: Now when this is done, then will you first understand my book, and not before. Observe:

(66) 46a (Nt. 311). To say: Osiris N., take to thyself the eye of Horus. One club of .t-wood.

(170) 100 To say: Osiris N., take to thyself the eye of Horus; reclaim it for thyself. Utterances 170-

(1) While I was doubting for my vision quenched, Out of the flame refulgent that had quenched it Issued a breathing, that attentive made me, Saying: "While thou recoverest the sense Of seeing which in me thou hast consumed, 'Tis well that speaking thou shouldst compensate it. Begin then, and declare to what thy soul Is aimed, and count it for a certainty, Sight is in thee bewildered and not dead; Because the Lady, who through this divine Region conducteth thee, has in her look The power the hand of Ananias had." I said: "As pleaseth her, or soon or late Let the cure come to eyes that portals were When she with fire I ever burn with entered. The Good, that gives contentment to this Court, The Alpha and Omega is of all The writing that love reads me low or loud." The selfsame voice, that taken had from me The terror of the sudden dazzlement, To speak still farther put it in my thought; And said: "In verity with finer sieve Behoveth thee to sift; thee it behoveth To say who aimed thy bow at such a target."

(128) But when God shall bring forth the hidden things, at the end of this time, then you will discern in what God's love or wrath has been. Therefore have a care, and take heed, and turn thy eyes from evil, or else thou undoest thyself, and so bringest thyself into perdition.

(106) 69 To say: O N., I am thy son; I am Horus. 69 I am come; I have brought to thee the two bodily eyes of Horus. 69 Take them; unite them to thyself. 70 I have collected them for thee; I have united them for thee--they are whole (?). 70 Horus [has placed?] them before N., 70 that they may lead N. [to b.w, to Horus, to heaven to the] Great [God], 70 [that they may avenge] N. of a[ll] his enemies. 71 [O N., I bring to thee the two eyes of] Horus, which make his heart glad.

(423) 765 To say: O Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 765 in thy name of "He who is come from the cataract"; take to thyself thy natron that thou mayest be divine. 765 Thy mother Nut has made thee to be as a god to thine enemy (or, in spite of thee), in thy name of "God." 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me assemble for thee the gods from every place to which thou hast gone. 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me count for thee his children even to the place where thou wast drowned. 767 r-rnp.wi recognizes thee, for thou art made young again, ill this thy name of "Fresh water." 767 Horus is indeed a soul, for he recognizes his father in thee, in his name of "r-b-'iti-rp.t."

(6) Now if thou trainest thy mind's eye along From light to light pursuant of my praise, With thirst already of the eighth thou waitest. By seeing every good therein exults The sainted soul, which the fallacious world Makes manifest to him who listeneth well; The body whence 'twas hunted forth is lying Down in Cieldauro, and from martyrdom And banishment it came unto this peace. See farther onward flame the burning breath Of Isidore, of Beda, and of Richard Who was in contemplation more than man. This, whence to me returneth thy regard, The light is of a spirit unto whom In his grave meditations death seemed slow.