(32) Therefore if thou wilt have an open gate into the Deity, then thou must move, stir and walk in God's love; this I have set down here for thy consideration. Now observe:

(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(26) 19 Horus who art in Osiris N., take to thyself the eye of Horus for thou art as the eye of Horus which (lit. who) has extended with its odour.

(62) But seeing God, in his great love, openeth to me the gate of his being, and remembereth the Covenant which he has with man, therefore I will, according to my gifts, faithfully and earnestly unlock and set wide open all the gates of God, so far as God will give me leave.

(77) 52 Oil, Oil, arise, open thou; (thou) who art on the brow of Horus, arise, open thou. 52 Thou who art on the brow of Horus, put thyself on the brow of this N. 52 Make him sweet with thyself; glorify him with thyself. 53 Make him to have power over his body (himself); put his fear in the eyes of all spirits 53 who shall look at him, and of everyone who shall hear his name through thee. t.t `s.

(103) Thou child of man, behold now, how great a gate of heaven, of hell, and of the earth, as also of the whole Deity, the spirit openeth to thee.

(1) Looking into his Son with all the Love Which each of them eternally breathes forth, The Primal and unutterable Power Whate'er before the mind or eye revolves With so much order made, there can be none Who this beholds without enjoying Him. Lift up then, Reader, to the lofty wheels With me thy vision straight unto that part Where the one motion on the other strikes, And there begin to contemplate with joy That Master's art, who in himself so loves it That never doth his eye depart therefrom. Behold how from that point goes branching off The oblique circle, which conveys the planets, To satisfy the world that calls upon them; And if their pathway were not thus inflected, Much virtue in the heavens would be in vain, And almost every power below here dead. If from the straight line distant more or less Were the departure, much would wanting be Above and underneath of mundane order. Remain now, Reader, still upon thy bench, In thought pursuing that which is foretasted, If thou wouldst jocund be instead of weary.

(76) Which may be likened to the round globe of the sun, which shineth upwards, downwards, and on every side; and so the splendour, together with all the powers, goeth forth from the Son of God in the whole Father.

(21) 'Though sitting still, he walks far; though lying down, he goes everywhere. Who, save myself, is able to know that God who rejoices and rejoices not?'

(141) Herein stands the innermost and greatest depth of God. O man, consider thyself! I will more largely declare it in its due place.

(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(246) 252 See, how N. stands there among (you), the two horns on him (like) two wild-bulls, 252 for thou art the black ram, son of a black sheep. 252 born of a white sheep, nursed by four sheep. 253 The blue-eyed Horus comes against you; guard yourselves against the red-eyed Horus, 253 furious in wrath, whose might no one withstands. 253 His messengers go; his runner hastens. 253 They announce to him who lifts up his arm in the East 254 that this One passes in thee of whom Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 254 The gods are silent before thee; the Ennead lay their hands upon their mouth, 254 before this One in thee (of whom) Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 255 Stand at the doorway of the horizon; open the double doors of b.w, 255 that thou mayest stand at their (the gods') head, as Geb at the head of his Ennead-- 255 they (the gods) enter, they are smitten with fear; they depart, they lift up their head. 256 They see thee like Min, chief of the two 'itr.t-palaces. 256 He stands, he stands behind thee, thy brother stands behind thee, thy relative (n) stands behind thee. 256 Thou perishest not; thou art not destroyed. 256 Thy name remains among men; thy name has its being among the gods.

(73) This is the other open gate of the Deity, here thou must set thy eyes wide open, and rouse up or awaken the spirit in thy half dead heart: for this is not an obscure fiction, contrivance or phantasy. Observe:

(38) This would be such a Son as had a beginning, and his power and splendour would be like the power of the sun which goeth forth from the sun, the body or globe of the sun standing still in its place: If this were so, then indeed one angelical gate [or port] would be nearer to the Son of God than another.

(2) "I came before the [first] gate of the firmament, shining most exceedingly, and there was no measure for the light which was about me, and the gates of the firmament were shaken one over against another and all opened at once.

(54) If man's eyes were but opened, he would see God everywhere in his heaven; for heaven stands in the innermost birth or geniture everywhere.

(21) 13 [To say: How good is the condition (?) of thy mouth after] . I have adjusted for thee thy mouth to thy bones! 13 I open for thee thy mouth; I open for thee thine eyes, O N. 13 I open for thee thy mouth with the nw, the mtiw-hook of copper (or, iron), which opens the mouth of the gods. 13 Horus opens the mouth of this N.; [Horus opens the mouth of this N.]. 13 [Horus has opened] the mouth of this N.; Horus has opened the mouth of this N. 13 with that wherewith he opened the mouth of his father; with that wherewith he opened the mouth of Osiris; 14 with the copper, (or, iron) which comes forth from Set, the mtiw-hook of copper (or, iron), which opens the mouth of the gods. 14 He opens the mouth of N. therewith, that he may go, 14 that he himself may speak before the Great Ennead in the house of the prince, which is in Heliopolis, 14 that he may carry off the wrr.t-crown (which is) with Horus, lord of men.

(1) And the eternal God will tread upon the earth, (even) on Mount Sinai, ⌈And appear from His camp⌉ And appear in the strength of His might from the heaven of heavens.

(37) The light or the heart of God taketh not its original barely from the wild rough stars, where, indeed, love and wrath are in each other, but out of or from the seat where the meek water of life is continually generated.

(8) O, thou child of man! open the eyes of thy spirit, for I will here shew thee the right and real proper gate of the Deity, as indeed that very one only God will have it.