(26) 19 Horus who art in Osiris N., take to thyself the eye of Horus for thou art as the eye of Horus which (lit. who) has extended with its odour.

The FUMIGATION from FRANKINCENSE. SEA-born, aerial, blowing from the west, Sweet gales, who give to weary'd labour rest: Vernal and grassy, and of gentle found, To ships delightful, thro' the sea profound; For these, impell'd by you with gentle force, Pursue with prosp'rous Fate their destin'd course. With blameless gales regard my suppliant pray'r, Zephyrs unseen, light-wing'd, and form'd from air. Next: LXXXI: To the South Wind Sacred Texts | Classics « Previous: The Initiations of Orpheus: LXXIX: To the North Wind Index Next: The Initiations of Orpheus: LXXXI: To the South Wind » Sacred Texts | Classics

(697) 2169 To say: O N., the mouth of the earth opens for thee; Geb speaks to thee: 2169 "Thou art great like a king; thou art mighty like R`. 2170 Thou purifiest thyself in the lake of the jackal; thou cleansest thyself in the lake of the Dt." 2170 "Come in peace," say the Two Enneads to thee. 2170 The eastern door of heaven is open for thee by 'Imn-km. 2171a . Nut has given her arms to thee, N., she of the long hair, she of the hanging breasts; 2171 she lifts thee high to herself to heaven; she did not cast N. down to the earth. 2172 She gives thee birth, N., like S'h; 2172 she makes thee remain as chief of the two 'itr.t-palaces." 21 72 N. descends into the boat like R`, on the shores, of the Winding Watercourse. 2173 N. is transported by the indefatigables; 2173 N. commands the imperishable stars; 2173 N. is transported on the nti-ocean; 2173 N. takes the helm to the fields of . 2174 Thy messengers go; thy runners hasten. 2174 They say to R`: "Behold, N. is come; behold, N. is come in peace." 2175 Do not go by these water-courses of the west; 2175 those who go there, they do not come back. 2175 Go thou, N., by these water-courses of the east, 2175 among the Followers of [R`] 2175 ------ him who lifts up the arm in the east. 2175 -----------------------------------

(33) 24 To say: Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 24 in thy name of "He who is come from the Cataract"; take to thyself the efflux (sweat) which goes forth from thee. 24 Horus has made me assemble for thee the gods from every place to which thou goest. 24 Horus has made me count (for) thee the children of Horus even to the place where thou wast drowned. 25 Osiris N., take to thyself thy natron, that thou mayest be divine. 25 Nut has made thee to be as a god to thine enemy (or, in spite of thee) in thy name of "god." 25 rnp.wi recognizes thee, for thou art made young in thy name of "Fresh water."

(505) 1089 To say: I am come forth from Buto, to the Souls of Buto, 1089 adorned with the adornment of Horus, 1089 clothed with the clothes of Thot. 1089 Isis is before me; Nephthys is behind me; 1090 Wp-w-wt opens the way for me; 1090 Shu lifts me up; 1090 the Souls of Heliopolis construct a stairway for me, 1090 to unite with the Above (i.e. to reach the top); 1090 Nut gives her arm to me as she did for Osiris 1090 the day that he landed there. 1091 O thou whose face is behind thee, ferry me over to the Marsh of Reeds. 1091 Whence art thou come here? I am come from wr.t; 1091 my companion is the uraeus-serpent, who comes forth from the god, the 'i`r.t-serpent, who comes forth from R`. 1092 Ferry me over; put me in the Marsh of Reeds- 1092 those four spirits who are with me- 1092 pi, Dw-mw-t-f, 'Im.ti, b-n.w.f- 1092 two on this side, two on that side 1093 (and) I will be the rudder. I find the Two Enneads. 1093 It is, they who give me their arm; 1093 I sit between them to give judgment; 1093 I command those whom I find there.

(32) 22 This is thy cool water, Osiris; this is thy cool water, O N., which went forth from thy son, which went forth from Horus. 22 I have come; I have brought to thee the eye of Horus, that thy heart may be refreshed by it. I have brought it to thee. It is under thy soles. 23 Take to thyself the efflux (sweat), which goes forth from thee; thy heart shall not be weary thereby. 23 To say four times, when thou goest forth justified: Libation; two pellets of natron.

(463) 876 To say: The double doors of heaven are open for thee, the double doors of b.w are open for thee, 876 those which hold people back. 876 The mni.t laments for thee, nmm.wt bemoan thee; 876 the imperishable stars stand up for thee. 877 Thine air is incense, thy north-wind is (incense-) smoke. 877 Thou art great in the Thinite nome; 877 thou art the only star, which comes forth in the eastern side of heaven, 877 which does not surrender himself to Horus of the D.t.

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(581) 1551 To say: This thy cavern there is the broad-hall of Osiris N.. 1551 which brings the wind. The north wind refreshes; 1551 it raises thee as Osiris N. 1552 Ssm.w comes to thee, bearing water and wine; 1552 nti-mnwt.f (comes) bearing the vases which are before the two 'itr.t-palaces. 1552 Thou standest, thou sittest like Anubis, chief of the necropolis. 1553 Aker stands up for thee; Shu dries (lit. something like. "lies down," Wb. V 366) for thee. 1553 They tremble who see the inundation (when) it tosses; 1554 (but) the marshes laugh; the shores are become green; 1554 the divine offerings descend; the face of men brightens; the heart of the gods rejoices. 1555 "Deliver N. from his bandages, which restrain (?) the living, O gods," 1555 (is) in the mouth of those who run to them on the good day of running (while running is good). 1556 "Set is guilty; Osiris is justified," 1556 (is) in the mouth of the gods, on the good day of the going upon the mountain. 1557 (When) inundations are upon the land, 1557 he who hastens with his soul goes to his cave; 1557 (but) thou marchest behind thy spirit towards Knm-'iwnw, 1557 like the successor of Hrti, chief of [Ns].t.

(579) 1539 To say: Thy going from thy house, Osiris N., 1539 is the going of Horus in search of thee, Osiris N. 1539 Thy messengers hasten; thy runners run; thine envoys hurry. 1540 They announce to R`, 1540 that thou, N., art come, as son of Geb, from upon the throne of Amn; 1541 that thou hast ferried over the Winding Watercourse; that thou hast traversed the canal of [Knsi.t]. 1541 Thou settlest down on the eastern side of the sky; thou sittest in the double 'itr.t-palace of the horizon; 1541 thou givest to them thine arm; thou givest thine arm to the gods. 1542 They praise thee; they come to thee with salutations, 1542 as they do homage to R`, as they come to him with salutations.

(214) 136 O N., beware of the ocean (sea?). To say four times. 136 The messengers of thy ka are come for thee; the messengers of thy father are come for thee; the messengers of R` are come for thee. 137 Go after (pursue) thy sun (days); purify thyself, 137 (for) thy bones are (those of) female-falcons, goddesses, who are in heaven, 137 that thou mayest be at the side of the god; that thou mayest leave thy house to thy son 137 who is thine heir. Everyone who speaks, evil against the name of N., 138 when he ascends, Geb reckons him as an evil-doer in his own city, 138 so that he weakens, he falters. Thou purifiest thyself in the dew of the stars; 138 thou descendest on firm (copper?) cables, on the shoulders of Horus in his name of "He who is in the nw-boat." 139 The blessed dead (?) lament for thee (after) the imperishable stars bore thee (away). 139 Enter the abode of thy father, to the abode of Geb, 139 that he may give to thee that which is on the brow of Horus, that thou mayest be a ba thereby, that thou mayest be a m thereby, 139 that thou mayest be a nti-'imntiw thereby.

(488) 1048 To say: O N., (free) course is given to thee by Horus; 1048 thou art adorned as the only (unique) star in the sky. 1048 Thy two wings are grown as (those of) a falcon; great of breast 1048 like the gnw-falcon, whose descent was seen, after he had traversed the sky. 1049 Thou voyagest the b.w by the watercourse of R`-Harachte. 1049 Nut gives [to thee] her arm -------------- 1049 --------------------------------------------

(646) 1825a-1 (Nt. 358). The Ennead has put thine enemy under thee, 1825a-2 (Nt. 358-359). as he spoke to (thee) in thy name of "Osiris N." 1825a (Nt. 359). Horus has made (thee) great in thy charms in thy name of "Great-in-charms."

(674) 1994 To say: I have come to thee, I am thy son; I have come to thee, I am Horus; 1994 I give to thee thy mdw-staff before the spirits and thy nb.tsceptre before the imperishable stars. 1995 [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) b.wt; 1995 she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis. 1996 Be pure and sit at the head of those greater than thou. 1996 Thou art seated on thy firm throne, on the throne of the First of the Westerners; 1996 thy tis.w, they are young. 1997. mnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys. 1998 Thou standest at the head of the n.wt, of the double palace, like Min; 1998 thou standest at the head of Egyptians (km.tiw), like api; 1998 thou standest at Pdw-s, like Seker. 1999 Thou standest before the Rd-wr-lake. 1999 Thou hast thy 'b-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers"); 1999 those who are before Thot are slain with the knife, coming from Set. 1999 Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.

(29) 20 To say: O N., I have come, I have brought to thee the eye of Horus, 20 that thou mayest equip thy face with it, that it may purify thee, that its odour may (come) to thee. 20 The odour of the eye of Horus is for N.; it drives away thy sweat. 20 It defends thee against the violence (?) of the arm of Set. 21 O N., the eye of Horus, is pleasing to thee; it is sound for thee. The eye of Horus is sound; thou art sound. Three pellets of incense (1644b).

(20) "The God of the Favouring Breeze," "the Lord of Hearing and Mercy,"

(569) 1434 To say: N. knows thy name; N. forgets not thy name. 1434 "Limitless" is thy name. The name of thy father is "Thou art great." 1434 Thy mother is "Satisfaction," who bears thee morning by morning. 1435 The birth of "Limitless" in the horizon shall be prevented, 1435 if thou preventest N. from coming to the place where thou art. 1435 The birth of eret shall be prevented, 1435 if thou preventest N. from coming to the place where thou art. 1436 The two regions shall be forbidden to Horus, 1436 if thou preventest N. from coming to the place where thou art. 1436 The birth of shall be prevented, 436 if thou preventest N. from coming to the place where thou art. 1437 The birth of Sothis shall be prevented, 1437 if thou preventest N. from coming to the place where thou art. 1437 The (coming of) the two apes (bnt.wi) to R`, his two beloved sons, shall be prevented, 1437 if thou preventest N. from coming to the place where thou art. 1438 The birth of Wepwawet in the pr-nw-palace shall be prevented, 1438 if thou preventest N. from coming to the place where thou art. 1438 The (coming of) men to the king, son of a god, shall be prevented, 1438 if thou prevents N. from coming to the place where thou art. 1439 The (coming of) thy crew of the imperishable stars to row thee over shall be prevented, 1439 if thou preventest them from letting N. descend into thy boat. 1439 The (coming of) men to death shall be prevented, 1439 if thou preventest N. from descending into thy boat. 1440 Men's eating of bread shall be prevented, 1440 if thou preventest N. from descending into thy boat. 1440 N. is kn, the messenger of R`; 1440 N. shall not be prevented from (entering) heaven. 1440 The mt.t-tree, which is at the door of heaven, has stretched out its arms to N. 1441 His-face-behind-him, the ferryman of the Winding Watercourse, is united to him. 1441 N. is not prevented; an obstacle is not opposed to N., 1441 for N. is one of you, O gods. 1442 N. is come to thee, O R`; 1442 N. is come to thee, "Limitless," 1442 that he may row thee over, that he may do service of a courtier to thee. 1442 N. loves thee in his body; N. loves thee in his heart. 34. NEW-BIRTH OF THE DECEASED KING AS A GOD IN HEAVEN,