(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(687) 2074 To say: O N., I have come; I have brought the eye of Horus which is in its heat; 2074 its perfume belongs to thee, N.; 2075 its perfume belongs to thee; the perfume of the eye of Horus belongs to thee, N. 2075 Thou art a ba thereby; thou art a m thereby; thou art honoured thereby. 2075 Thou conquerest the wrr.t-crown thereby, among the gods. 2076 Horus comes rejoicing at thy approach, 2076 as he rejoices at the approach of his eye which is upon thee. 2076 Behold N., who is before the gods, equipped as a god, his bones assembled, is like Osiris. 2077 The gods do homage at the approach of N., 2077 as the gods do homage at the approach of the dawning of R` when he ascends in the horizon.

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(465) 879 To say: O ye gods of the horizon, who (live) at the end of the sky, 879 as true as ye wish that Atum lives, 879 that ye anoint yourselves with ointment, that ye clothe yourselves in linen, 879 that ye receive your offering-cakes, 880 so shall ye take (lit. to yourselves) the arm of N. 880 and put him in the Marsh of Offerings, 880 after ye have caused him to be a spirit among the spirits, 880 after ye have caused him to be mighty among the gods, 880 that he may prepare for you a great meal and a great offering. 881 He voyages over the sky; N. leads those who are in the "settlements" ("colonies"); 881 N. takes possession of the wrr.t-crown as Horus, son of Atum.

(610) 1710 To say: Wake up for Horus; stand up before Set; 1710 raise thyself up, eldest son of Geb, 1710 before whom the Two Enneads tremble. 1711 (The keeper) of the palace stands up before thee, so that the three beginnings (of the divisions of the year) may be celebrated for thee. 1711 Thou dawnest on the (first of the) month; thou purifiest thyself on the day of the new-moon. 1711 The great mni.t (-stake) mourns for him, 1711 as for "Thee who standest without being tired," who resides in Abydos. 1712 Earth, hear that which the gods have spoken, what Horus says as he spiritualizes his father, 1712 like Horus- and like Min (or, Amn), 1712 like Seker who is at the head of Pdw-s. 1713 The earth speaks to thee: "The door of Aker is open for thee; the double doors of Geb are open for thee. 1713 Thou goest forth at the voice (of Anubis), for he has spiritualized thee, 1713 like Thot, (or) like Anubis, prince of the court of justice (or, divine court), 1714 that thou mayest judge, that thou mayest lean upon the Two Enneads, 1714 who are between the two sceptres, in this thy dignity of spirit, commanded by the gods to be in thee. 1715 If thou goest, Horus goes; if thou speakest, Set speaks; 1715 if thy step be hindered, the step of the gods will be hindered. 1716 Thou approachest the lake; thou advancest to the t wr, the Thinite nome; 1716 thou passest through Abydos, in this thy dignity of spirit., commanded by the gods to be in thee. 1717 A ramp is trodden for thee to the D.t to the place where is. 1717 The ox of heaven seizes thine arm; 1717 thou nourishest thyself with the food of the gods. 1718 The odour of Ddwn is on thee, the Upper Egyptian Youth, who is come from Nubia; 1718 he gives thee the incense wherewith the gods cense themselves. 1719 The two children (twins?) of the king of Lower Egypt have given birth to thee-- 1719 (they) who are on (his) head, (he) the lord of the great crown. 1719 R` calls to thee out of the 'iskn of heaven, 1719 as the jackal (god), nome-governor (of the Bows), the Two Enneads, 1719 as Horus who presides over his, abode (or thigh-offering). 1719 He appoints thee as the morning star (lit. god of the morning) in the midst of the Marsh of Reeds. 1720 The portal of heaven is open for thee towards the horizon; 1720 the heart of the gods rejoice at thy approach, 1720 as a star which ferries over the ocean which is under the underpart of Nut, 1720 in this, thy dignity issuing from the mouth of R`. 1721 Thou sittest upon this thy firm throne, like the Great One who is in Heliopolis; 1721 thou leadest the spirits (spiritualized ones); thou satisfiest the imperishable stars. 1722 Thine abundance is in that herb in which the gods, abound, 1722 and on which the spirits nourish themselves; 1722 thine eyes are opened by the earth, thy limbs are gathered up by the lord of (bw.t) the rebel city. 1723 Raise thyself up (like) nti-m (chief of Letopolis), 1723 when the great bread and this wine-like water were given to him. 1723 The 'im-trees serve thee, the nb-tree, bows its head to thee; 1723 a royal offering will be given to thee, such as Anubis will do for thee. 46. TEXTS OF MISCELLANEOUS CONTENTS,

(473) 926 To say: The two reed-floats of heaven are placed by the morning-boat for R`, 926 that R` may ferry over on them to Horus who inhabits the horizon, to the horizon. 926 The two reed-floats of heaven are placed by the evening-boat for Horus who inhabits the horizon, 926 that Horus who inhabits the horizon may ferry over on them to R`, to the horizon. 927 The two reed-floats of heaven are caused to descend for N. by the morning-boat, 927 that N. may mount on them to R`, to the horizon. 927 The two reed-floats of heaven are caused to descend for N. by the evening-boat, 927 that N. may mount on them to Horus, who inhabits the horizon, to the horizon. 928 N. mounts on high on this eastern side of heaven where the gods are born; 928 N. will be born (anew there) like Horus, like him of the horizon. 929 N. is justified; the ka of N. is justified; 929 the sister of N. is Sothis; the mother of N. is the morning star. 930 N. hath found the spirits well-equipped by reason of their mouth, 930 sitting on the two shores of the -lake, 930 the drinking-bowl of each spirit well-equipped by reason of his mouth. 930 "Hast thou no eyes?", so said they to N., 930 the spirits well-equipped by reason of their mouth. 930 Said he, "a spirit well-equipped by reason of his mouth." 931 "How has this happened to thee?", so said they to N., 931 the spirits well-equipped by reason of their mouth, 931 "that thou art come to this place which is more august than any place?" 931 N. is come to this place which is more august than any place. 932 The two reed-floats of heaven are placed by the morning-boat for R`, 932 that R` may ferry over on them to Horus who inhabits the horizon, to the horizon. 932 The two reed-floats of heaven are placed by the evening-boat for Horus who inhabits the horizon, 932 that Horus who inhabits the horizon may ferry over on them to R`, to the horizon, 933 because the two reed-floats of heaven were caused to descend for N. by the morning-boat, 933 that N. may mount on them for life and joy to R`, to the horizon; 933 because the two reed-floats of heaven were caused to descend for N. by the evening-boat, 933 that N. may mount on them to Horus who inhabits the horizon, to the horizon. 934 N. mounts on high on this eastern side of heaven, where the gods are born; 934 N. was born (anew there) like Horus, like him of the horizon. 935 N. is justified; the ka of N. is justified. 935 Praise be to N.; praise be to the ka of N. 935 The sister of N. is Sothis; the mother of N. is the morning star. 936 N. comes (to be) with you: 936 N. walks with you in the Marsh of Reeds; 936 he pastures as you pasture in the field of malachite; 937 N. eats of that which you eat; 937 N.. lives on that on which you live; 937 N. clothes himself with that wherewith you clothe yourselves; 937 N. anoints himself with that wherewith you anoint yourselves; 937 N. takes water with you out of the mn-canal (or, lake of the nurse) of N., 937 the drinking-bowl of each spirit well-equipped by reason of his mouth. 938 N. sits as he who lives in the great 'itr.t-palace; 938 N. commands (each) spirit well-equipped by reason of his mouth; 938 N. sits on the two shores of the -lake; 938 N. commands (each) spirit well-equipped by reason of his mouth.

(478) 971 To say: Greetings to thee, Ladder of god; 971 greetings to thee, Ladder of Set. 971 Stand up Ladder of god; 971 stand up Ladder of Set; stand up Ladder of Horus 971 which was made for Osiris, that he may ascend upon it to heaven and do service of courtier to R`. 972 Thou art come in search of thy brother, Osiris, 972 after his brother Set had cast him on his side, 972 on yonder side of G.ti. 973 Horus comes, his lion-helmet on his head; his face he turns towards his father, Geb. 973 N. is thy son, N. is Horus. 974 Thou hast conceived N. as thou hast conceived the god, lord of the ladder, 974 to whom thou hast given the ladder of the god, to whom thou hast given the ladder of Set, 974 that N. may ascend to heaven on it and do service of courtier to R`. 975 Let also the ladder of god be given to N., let the ladder of Set be given to N. 975 that N. may ascend to heaven on it, and do service of courtier to R`, 975 just like gods who are gone to their kas. 976 The eye of Horus glowers (?) on the wing of Thot, 976 on the left side of the ladder of the god. 976 O men, a uraeus-serpent (goes) to heaven. N. is the eye of Horus. 976 After its foot has been stopped at every place where it was, N. goes as the eye of Horus goes. 977 Be pleased that N. come among you, ye his brothers, the gods; 977 rejoice at the approach of N., ye his brothers, the gods, 977 as Horus rejoiced at the approach of his eye, 977 after his eye was given (back) to him in the presence of his father, Geb. 978 Every spirit, every god, who shall oppose his arm to N., 978 when he ascends to heaven on the ladder of the god, 978 the earth shall not be hoed for him, the wdn.t-offering shall not be made for him, 978 he shall not ferry over to the evening meal in Heliopolis, 978 he shall not ferry over to the morning meal in Heliopolis. 979 He shall guard himself, he has obligated himself, (he) who will see, (he) who will hear, 979 that he (the deceased) ascends to heaven on the ladder of the god, 979 appearing like the uraeus-serpent which was on the forehead of Set. 980 Every spirit, every god who shall open his arms to N. (will be) on the ladder of the god. 980 United for N. are his bones, assembled for him are his limbs; 980 N. has sprung up to heaven on the fingers of the god, lord of the ladder.

(359) 594 To say: Horus has moaned because of his eye; Set has moaned because of his testicles. 594 The eye of Horus sprang up as he fell on yonder side of the Winding Watercourse, 594 to protect itself against (or, free itself from) Set. 594 Thot saw it on yonder side of the Winding Watercourse. 594 The eye of Horus sprang up on yonder side of the Winding Watercourse, 594 and fell upon the wing of Thot on yonder side of the Winding Watercourse. 595 O ye gods, ye who ferry over on the wing of Thot 595 to yonder side of the Winding Watercourse, to the eastern side of heaven, 595 to speak with Set about that eye of Horus, 596 may N. ferry over with you on the wing of Thot 596 to yonder side of the Winding Watercourse, to the eastern side of heaven, 596 that he, N., may speak with Set about that eye of Horus. 597 Mayest thou awake in peace, thou "face-behind", in peace; 597 mayest thou awake in peace, thou who art within Nut, in peace, ferryman of the Winding Watercourse. 597 Speak the name of N. to R`; announce N. to R`. 598 N. is on the way to yonder far-off palace of the lords of kas, 598 where R` is adored in the morning in the regions of Horus and in the regions of Set, 598 as the god of those who are gone to their kas. 599 R` recommends N. to the "face-behind," the ferryman of the Winding Watercourse, 599 that he may bring to N. that ferry of the Winding Watercourse, 599 in which he ferries the gods 599 to yonder side of the Winding Watercourse, to the eastern side of heaven, 600 and ferry N. 600 to yonder side of the Winding Watercourse, to the eastern side of heaven. 600 N. is in search of the eye of Horus which is injured. 601 N. is on the way to the numbering of fingers. 601 The face of N. is washed by the gods, male as well as female; 601 'Im.ti, p.wi, Dw-mu.t.f, b-n.w.f, 601 at the right side of N., which is Horus, 601 w-dndr.w, nti-wd.wi.f, Nephthys, Mnti-n-'irti, 601 at the left side of N., which is Set. 602 N. is known by his seat; his helm remembers him. 602 N. has found his seat empty, 602 in the bottom (hold) of the boat of gold, of R`.

(690) 2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god awake. 2093 The god stands up; the god is powerful over his body. 2094 Horus stands up; he clothes N. with linen--him who came forth from him. 2094 N. is equipped as a god, standing in the pr.wr-palace, sitting with the Two Enneads. 2095 "O N., stand up, come in peace," says R` to thee; "messenger of the great god, 2095 thou goest to heaven; thou goest forth through the doors of the horizon; 2096 Geb sends thee; thou art a soul like a [god, respected like a god]; 2096 [thou art powerful] over thy body, like a god, 2096 like Ba, chief of the living, 2096 like m, chief of spirits." 2097 N. comes; he is equipped like a god; his bones are assembled like [Osiris]; 2097 [he comes behind his uraeus]. 2097 Thou hast come, O N., out of Heliopolis; thou art avenged; thy heart is placed in thy body; 2098 Thy face is like that of a jackal; thy flesh is like that of Atum; 2098 thy b is in thy body; thy m is behind thee; Isis is before thee; Nephthys is behind thee. 2099 Thou journeyest through the regions of Horus; thou travelest through the regions of Set. 2099 It is Shu and Tefnut who lead thee, when thou ascendest from Heliopolis. 2100 O N., Horus has woven his tent over thy head; 2100 Set has stretched out thy canopy; 2100 be enclosed, O father, by the divine tent; thou art brought there in thy beloved places. 2101 O N., Horus comes to thee provided with his souls, 2101 pi, Dw-mw.t.f, 'Im.ti, b-n.w.f. 2102 a. They bring to thee thy name of "Imperishable"; 2102 thou perishest not; thou diest not. 2103 O N., thy sister b.wt has purified [thee] 2103 in Rd-wr chief of the lakes. 2103 Thou appearest to them like a jackal, like Horus chief of the living, 2103 like Geb chief of the Ennead, like Osiris chief of spirits. 2104. Thou commandest spirits; thou leadest the [imperishable stars]. 2105 The evil of Osiris--the evil of N.--the evil of the bull of the Two Enneads-- 2105 the god is loosed (from it), N. has power over his body. 2105 N. is loosed (from it); N. has power over his body. 2106 O N., Horus, is standing, he glorifies thee; 2106 he conducts thee, when thou ascendest to heaven. 2107 Thy mother Nut receives thee; she lays hold of thine arm, 2107 that thou mayest not be in need, that thou mayest not moan (like a cedar), 2107 (but) that thou mayest live like the coleoptera (lives) and endure in [Mendes]. 2108 O N., thou art adorned like a god; thy face is like (that of) a jackal, as Osiris, 2108 that soul in Ndi.t, that mighty one in the great city. 2109. The sky trembles, the earth quakes before the god, before N. 2110 N. [is not enveloped] by the earth; 2110 'I.t-wt.t, thou art not enveloped by the earth. 2110 Thy fame is by day; thy fear is by night, as a god, lord of f ear. 2110 Thou commandest the gods like the mighty one, chief of the mighty. 2111. [O] Osiris, the overflow comes, the inundation hastens, Geb groans. 2112 I have pitied thee with pity; I have smitten him who acted with evil (intent) against thee; 2112 that thou mayest live, that thou mayest raise thyself up because of thy strength. 2113. O N., [the inundation comes 1, [the overflow hastens], Geb [groans]. 2114 Exult in the divine efflux which is in thee; let thy heart live; 214 thy divine limbs are in good condition; loosen thy bindings. 2115 Horus comes to thee, N.; he does for thee that which he did for his father Osiris, 2115 that thou mayest live like unto the life of those in heaven, and [that thou mayest come into being] more (truly) than those who are on earth. 2116 Raise thyself up because of thy strength; ascend thou to heaven. 2116 The sky bears thee like 3; thou hast power over thy body; 2116 thou defendest thyself against thine enemy. 2117. [O N.] [I have wept for thee], I have mourned for thee; 2118 I shall not forget thee; my heart will not weary to give thee offerings every day, 2118 at the (feast of the) month, at the (feast of the) half month, at the (feast of) covering the fire-pan, at the (feast of) Thot, at the wgfeast, 2118 at the (feast of) slaughtering, (at) the (feast of) thy years, (at) (the feast of) thy birth, at the beginnings of thy months, during which thou livest as a god. 2119. O N., may thy body be clothed, that thou mayest come to me. 58. TEXTS OF MISCELLANEOUS CONTENTS,

(372) 651 To say: O Osiris N., awake. 651 Horus has caused Thot to bring thine enemy to thee; 651 he has placed thee upon his back, so that he dare not resist thee. 651 Sit down upon him. 652 Mount; sit upon him, so that he may not escape thee. 652 Dismount, for thou art mightier than he; do thou evil to him. 653 Horus has loosed the hips (legs) of thine enemies; 653 Horus has brought them to thee, cut up. 653 Horus has chased their ka from them. 653 (So then) thou mayest be powerful by means of that which thy heart will do to them, in thy name of "Powerful over the sea" (as bull god).

(313) 502 To say: The phallus of B-bii is drawn; the double doors of heaven are opened. 502 The double doors of heaven are locked; the way goes over the flames under that which the gods create, 503 which allows each Horus to glide through, in which N. will glide through, in this flame under that which the gods create. 503 They make a way for N., that N. may pass by it. N. is a Horus.

(703) 2201 To say: O. N., thy soul is with thee 2201 ---------------- as Osiris. 2201 O N., live, thou shalt not die. 2202 Horus comes to thee; he separates thy bandages; he casts off thy bonds. 2202 Horus has expelled thy rivals, 2202 the earth-gods seize thee not. 2203 O N., [thy] ka is mighty -------------------- 2203 Thy father is not among men; thy mother is not among mankind. 2204 Thy mother is the great wr.t-uraeus, the white (crown), the royal head-dress, resident in el-K�b, 2204 she with variegated feather, she with the two hanging (and shaking) breasts. 2205. N. is not seized by ------------------------------

(255) 295 To say: The Horizon burns incense to Horus of Nn; provisions for the lords. 295 The horizon burns incense to Horus of Nn, 295 the heat of its flaming breath is against you who surrounded the chapel, 295 the poison of its flaming breath is against you who wear the Great (Lower Egyptian crown). 296 The horizon burns incense to Horus of Nn; provisions for the lords. 296 O the ugly, the ugly of form (speech?), the ugly of form, 297 remove thyself from thy place, lay down on the ground the dignity for N. 297 If thou removest not thyself from thy place and layest (not) down on the ground thy dignity for N.; 297 then will N. come, his face like the Great One, lord of the .thelmet, 297 mighty through that in which he is, injured; 298 then will he impart heat to his eye, which will surround you, 298 and will let go a tempest on those who did wrong, 298 and will let loose an inundation over the Ancients; 299 then will he strike away the arms of Shu under Nut, 299 and then will N. put his arm on the wall (protection) on which thou leanest. 300 The Great (R`) stands tip in the interior of his chapel, 300 and lays down to the ground his dignity for N., 300c, after N. had taken command (w) and had laid hold of knowledge (i).

(423) 765 To say: O Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 765 in thy name of "He who is come from the cataract"; take to thyself thy natron that thou mayest be divine. 765 Thy mother Nut has made thee to be as a god to thine enemy (or, in spite of thee), in thy name of "God." 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me assemble for thee the gods from every place to which thou hast gone. 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me count for thee his children even to the place where thou wast drowned. 767 r-rnp.wi recognizes thee, for thou art made young again, ill this thy name of "Fresh water." 767 Horus is indeed a soul, for he recognizes his father in thee, in his name of "r-b-'iti-rp.t."

(247) 257 To say: Thy son Horus has done (this) for thee. 257 The great tremble when they have seen the sword which is in thy hand, 257 as thou comest forth from the Dw-t. 258 Greetings to thee, wise one. 258 Geb has created thee; the Ennead have engendered thee. 258 Horus is satisfied with his father, (as) Atum is satisfied with his years. 258 The gods of the East and West are satisfied with the great (thing) which is come to pass in the embrace of the divine mother (Nut). 259 N., O. N., (thou) who hast seen; N., O. N., (thou) who hast regarded; 259 N, O (thou) who hast heard; N., O N., (thou) who hast been there; 260 N., O N., lift thee up upon thy side, (thou) doer of command; 260 (thou) who hatest sleep, (thou) who art made tired, stand up, (thou) who art in Ndi.t. 260 Thy fine bread is made (i.e. offered, cf. CT, I Spell 67, 286b) in Buto; take thy power in Heliopolis. 261 This Horus commanded to do (this) for his father. The lord of tempest prevented the saliva of Set, 261 when he (Set) should carry thee. It is he who will carry the one who is (again) complete.

(524) 1233 To say: N. is pure with the purification which Horus did to his eye. 1233 N. is Thot who avenges thee (the eye); N. is not Set who seizes it. 1233 Rejoice, O gods; rejoice, O Two Enneads. 1234 Let Horus approach N. 1234 N. is crowned with the white crown, the eye of Horus wherewith he is powerful. 1234 The gods rejoice for him who ascends. 1235 The face of N. is as that of a jackal; the two arms of N. are as those of a falcon; 1235 the extremities of the wings of N. are as those of Thot. 1235 May Geb let N. fly to heaven, 1235 that this N. may take the eye of Horus, to himself! 1236 N. has penetrated your frontier, ye dead; 1236 N. has overturned your boundary stones, ye who are before and with Osiris; 1236 N. has conjured the paths of Set; 1236 N. has passed by the messengers of Osiris. 1237 No god can hold N.; 1237 no opponent stands in the way of N. 1237 N. is Thot, the strongest of the gods; 1237 Atum calls N. to heaven for life. 1237 N. has taken the eye of Horus to himself! 1238 N. is the son of Khnum; there is nothing evil which N. has done. 1238 Weighty is this word before thee, O R`. 1238 Hear it, bull of the Ennead. 1239 Open the way of N.; enlarge the place of N. before the gods. 1239 N. has taken the eye of Horus to himself; N. has attached to himself that which went forth from his head. 1240 N. has caused him to see with both his eyes complete, 1240 that he may punish his enemies therewith. 1240 Horus has taken his eye and has given it to N. 1241 His odour is the odour of a god; the odour of the eye of Horus appertains to the flesh of N. 1241 N. is in front with it; N. sits upon your great throne, O gods; 1241 N. is side by side with Atum, between the two sceptres. 1242 N. is the wnnw (messenger?) of the gods in search of the eye of Horus; 1242 N. searched for it at Buto; he found it at Heliopolis; 1242 N. snatched it from the head of Set, at the place where they fought. 1243 Horus, give thine arm to N.; Horus take to thyself thine eye; 1243 it mounts up to thee; it ascends to thee; it comes to thee, N., for life; 1243 the eye of Horus comes to thee with N., before N., for ever.

(612) 1730 Further, to say: Let this thy going, king N., be like the going of Horus to his father, Osiris, 1730 that he may be a spiritualized one thereby, that he may be a soul thereby, that he may be an honoured one thereby, that he may be a mighty one thereby. 1731 Thy spirit is behind thee -------------------------- 1731 ---------------- king N. 1732 Collect thy bones; take to thee thy limbs; 1732 shake off this earth (dust of the earth) from thy flesh; 1733 take to thee these thy four nm.t-jars [filled at the divine-lake in Ntr.w], 1733 (and) [the wind of the great Isis, together with (which) the great Isis dried (him)] like Horus. 1734 Raise thyself towards the eye of R`; and according to this thy name so will the gods do 1734 to Horus of the D.t, even to Horus-kn, 1734 to Horus ------------------------------------ 1734 ------------------------------------ 1735 Raise thyself up, be seated on thy firm throne; 1735 thy finger-nails scratch the castle (-door?). 1735 Thou travellest over the regions of Horus; thou travellest over the regions of Set. 1735 -------------------------------------

(240) 244 To say: The uraeus-serpent belongs to heaven; the centipede of Horus, belongs in the earth. 244 Horus was an ox-herd when he trod on (things). N. treads upon the walk (gliding-place) of Horus, 244 while N. knows not him who is not known. 245 A face is, upon thee, thou who art in his (thy) nw.t-bush; mayest thou be lain on thy back, thou who art in his (thy) hole. 245 Meat-cooker of Horus, escape into the earth. O let the beast, O desert, glide away.

(9) 7 Horus [lives], beloved of the two lands, N., king of Upper and Lower Egypt, N., of the two goddesses beloved bodily, N., lords of Ombos, N. 7 Heir of Geb, whom he loves, N., beloved of all the gods, N., given life, endurance, joy, health, all happiness, like R`.

(606) 1683 To say: Arise for me, father; stand up for me, Osiris N. 1683 It is I; I am thy son; I am Horus. 1684 I have come to thee, that I may purify thee, that I may cleanse thee, 1684 that I may revivify thee, that I may assemble for thee thy bones, 1684 that I may collect for thee thy flesh, that I may assemble for thee thy dismembered limbs, 1685 for I am as Horus his avenger, I have smitten for thee him who smote thee; 1685 I have avenged thee, father Osiris N., on him who did thee evil. 1686 I have come to thee by order of rw; 1686 (for) he has appointed thee, father Osiris N., (to be) upon the throne of R`-Atum, 1686 that thou mayest lead the blessed dead(?). 1687 Thou shalt embark into the boat of R`, in which the gods love to ascend, 1687 in which the gods love to descend, in which R` is rowed to the horizon; 1687 N. shall embark into it, like R`. 1688 Thou shalt seat thyself upon this throne of R`, that thou mayest command the gods, 1688 for thou art indeed R`, who comes forth from Nut, who gives birth to R` every day. 1688 N. is born every day like R`. 1689 Take to thyself the heritage of thy father Geb before the corporation of the Ennead in Heliopolis. 1689 "Who is equal to him?", 1689 say the Two great and mighty Enneads who are at the head of the Souls of Heliopolis. 1690 These two great and mighty gods have appointed thee 1690 --those who are chiefs of the Marsh of Reeds--upon the throne of rw, 1690 as their eldest son; 1691 they placed Shu at thy left (east side), Tefnut at thy right (west side), 1691 Nun before thee (at thy south side), Nnt behind thee (at thy north side); 1692 they lead thee to these their places, beautiful and pure, 1692 which they made for R` when they placed him upon their thrones (his throne). 1693 N., they make thee live, 1693 so that thou mayest surpass the years of Horus of the horizon, 1693 when they make thy (for "his") name, "Withdraw not thyself from the gods." 1694 They recite for thee this chapter, which they recited for R`Atum who shines every day; 1694 they have appointed N. to their thrones (his throne) 1694 at the head of every Ennead, as R` and as his deputy. 1695 They cause N. to come into being as R`, in this, his name of "Khepri." 1695 Thou mountest to them as R`, in this his name of "R`"; 1695 thou turnest back again from their face as R`, in this his name of "Atum." 1696 The Two Enneads shall rejoice, O father; 1696 when thou approachest, O father, Osiris N., they say: 1696 "Our; brother is come to us." 1696 The Two Enneads say to Osiris N.: "King, Osiris N., 1697 one of us is come to us." 1697 The Two Enneads say to thee: "King, Osiris N., 1698 the eldest son of his father is come to us." 1698 The Two Enneads say to thee: "King, Osiris N., 1698 he is the eldest son of his mother." 1698 The Two Enneads say to thee: "King, Osiris N., 1699 he to whom evil was done by his brother Set comes to us." 1699 The Two Enneads say: 1699 "And we shall not permit that Set be delivered from carrying thee for ever, king, Osiris N." 1699 The Two Enneads say to thee: "King, Osiris N., 1700. raise thyself up, king, Osiris N.; thou livest." 44. TEXTS OF MISCELLANEOUS CONTENTS,