(9) O nobly-born, from the hearts of the Divine Fathers and Mothers of the Five Orders, the rays of light of the Four Wisdoms united, extremely clear and fine, like the rays of the sun spun into threads, will come and shine upon thee and strike against thy heart.

(18) O nobly-born, the Four Yoginis of the Door, issuing from within the brain, will come to shine upon thee: from the east, the Black Cuckoo-Headed Mystic Goddess, holding an iron hook in the hand; from the south, the Yellow Goat-Headed Mystic Goddess, holding a noose in the hand; from the west, the Red Lion-Headed Mystic Goddess, holding an iron chain in the hand; and from the north, the Greenish-Black Serpent-Headed Mystic Goddess: [these], the Four Door-Keeping Yoginis, issuing from within the brain, will come to shine upon thee.

(18) O nobly-born on the Fourteenth Day, the Four Female Door-Keepers, also issuing from within thine own brain, will come to shine upon thee. Again recognize. From the east [quarter] of thy brain will come to shine the White Tiger-Headed Goad-Holding Goddess, bearing a blood-filled skull-bowl in her left [hand]; from the south, the Yellow Sow-Headed Noose-Holding Goddess; from the west, the Red Lion-Headed Iron-Chain-Holding Goddess; and from the north, the Green Serpent-Headed Bell- Holding Goddess. Thus, issue the Four Female Door-Keepers also from within thine own brain and come to shine upon thee; as tutelary deities, recognize them.

(9) And said Huracán, Tepeu, and Gucumatz when they spoke to the soothsayer, to the Maker, who are the diviners: "You must work together and find the means so that man, whom we shall make, man, whom we are going to make, will nourish and sustain us, invoke and remember us. "Enter, then, into council, grandmother, grandfather, our grandmother, our grandfather, Xpiyacoc, Xmucané, make light, make dawn. have us invoked, have us adored, have us remembered by created man, by made man, by mortal man. Thus be it done.

(9) But now look on undistractedly. Now the lights of all Five Orders, called the Lights of the Union of Four Wisdoms, will come to receive thee. Act so as to know them.

(11) Into Thee enter these hosts of gods, and some in fear extol Thee with folded hands. And bands of Rishis and Siddhas exclaim, “May there be peace!” and praise Thee with splendid hymns.

(674) 1994 To say: I have come to thee, I am thy son; I have come to thee, I am Horus; 1994 I give to thee thy mdw-staff before the spirits and thy nb.tsceptre before the imperishable stars. 1995 [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) b.wt; 1995 she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis. 1996 Be pure and sit at the head of those greater than thou. 1996 Thou art seated on thy firm throne, on the throne of the First of the Westerners; 1996 thy tis.w, they are young. 1997. mnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys. 1998 Thou standest at the head of the n.wt, of the double palace, like Min; 1998 thou standest at the head of Egyptians (km.tiw), like api; 1998 thou standest at Pdw-s, like Seker. 1999 Thou standest before the Rd-wr-lake. 1999 Thou hast thy 'b-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers"); 1999 those who are before Thot are slain with the knife, coming from Set. 1999 Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.

(12) Before the throne of God was the crystal sea representing the Schamayim, or the living waters which are above the heavens. Before the throne also were four creatures--a bull, a lion, an eagle, and a man. These represented the four corners of creation and the multitude of eyes with which they were covered are the stars of the firmament. The twenty-four elders have the same significance as the priests gathered around the statue of Ceres in the Greater Eleusinian Rite and also the Persian Genii, or gods of the hours of the day, who, casting away their crowns, glorify the Holy One. As symbolic of the divisions of time, the elders adore the timeless and enduring Spirit in the midst of them.

(17) If this setting-face-to-face be not obtained, good persons on the Path, too, fall back from here and wander into the Sangsdra. Then the Eight Wrathful Ones, the Kerimas, and the Htamenmas, having various [animal] heads, issue from within one's own brain and come to shine upon one's self. There- upon the setting-face-to-face is, calling the deceased by name, thus: O nobly-born, listen undistractedly. On the Thirteenth Day, from the eastern quarter of thy brain, the Eight Kerimas will emanate and come to shine upon thee. Fear that not.

(246) 252 See, how N. stands there among (you), the two horns on him (like) two wild-bulls, 252 for thou art the black ram, son of a black sheep. 252 born of a white sheep, nursed by four sheep. 253 The blue-eyed Horus comes against you; guard yourselves against the red-eyed Horus, 253 furious in wrath, whose might no one withstands. 253 His messengers go; his runner hastens. 253 They announce to him who lifts up his arm in the East 254 that this One passes in thee of whom Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 254 The gods are silent before thee; the Ennead lay their hands upon their mouth, 254 before this One in thee (of whom) Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 255 Stand at the doorway of the horizon; open the double doors of b.w, 255 that thou mayest stand at their (the gods') head, as Geb at the head of his Ennead-- 255 they (the gods) enter, they are smitten with fear; they depart, they lift up their head. 256 They see thee like Min, chief of the two 'itr.t-palaces. 256 He stands, he stands behind thee, thy brother stands behind thee, thy relative (n) stands behind thee. 256 Thou perishest not; thou art not destroyed. 256 Thy name remains among men; thy name has its being among the gods.

(4) "And Yew and the guard of the veil of the Great Light, and the receiver of Light and the two great guides and the great Sabaōth, the Good, will be kings in the first saviour of the first Voice of the Treasury of the Light, [the saviour] who will be in the region of those who have received the first mystery of the First Mystery. For in sooth Yew and the guard of the region of those of the Right and Melchisedec, the great receiver of the Light, and the two great guides have come forth out of the purified and utterly pure light of the first Tree up to the fifth. "Yew in sooth is the overseer of the Light, who hath come forth first out of the pure light of the first Tree; on the other hand the guard of the veil of those of the Right hath come forth out of the second Tree; and the two guides again have come forth out of the pure and utterly purified light of the third and fourth Trees of the Treasury of the Light; Melchisedec again hath come forth out of the fifth Tree; on the other hand Sabaōth, the Good, whom I have called my father, hath come forth out of Yew, the overseer of the Light. "These six then by command of the First Mystery the last Helper hath caused to be in the region of those of the Right, for the economy of the ingathering of the upper light out of the æons of the rulers and out of the worlds and all races in them,--of every one of whom I will tell you the employment over which he hath been set in the expansion of the universe. Because, therefore, of the importance of the employment over which they have been set, they will be fellow-kings in the first [saviour] of the first Voice of the Treasury of the Light, who will be in the region of the souls of those who have received the first mystery of the First Mystery.

(1) And thus we have answered, to the utmost of our ability, your inquiries concerning divination and theurgy. It remains, therefore, at the end of this discussion, that I should beseech the Gods to afford me an immutable guard of true conceptions, to insert in me truth eternally, and to supply me abundantly with the participation of more perfect conceptions of the Gods, in which the most blessed end of our good is posited, and the confirmation of our concordant friendship with each other.

(74) Behold, a great sign is given thee, but thou sleepest and seest it not: Therefore the Lord will give thee a sign in his zeal or jealousy, which thou hast awakened and provoked with thy sins. Of the whole Heavenly Delightfulness and Habitation of all the Three Kingdoms of Angels.

(55) When I have desired to take hold of them by the hand of the angels on the day of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, saith God, the Lord of Spirits.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(456) 852 To say: Greetings to thee, Great One, son of a Great One! 852 The w of the pri-wr run for thee; 852 the pri-nsr work for thee; 852 the apertures of the (heavenly) windows are open for thee; 852 the steps of light are revealed for thee. 853 Greetings to thee, sole one, of whom it is said, he will live always! 853 Horus comes, he with the long stride comes; 853 he comes, he who wins power over the horizon, who wins power over the gods. 854 Greetings to thee, soul, who is in his red blood, 854 sole one, as his father named him, wise one, as the gods called him, 854 who took his place, as the sky was separated (from the earth), at the place where thy heart was satisfied, 854 that thou mayest stride over the sky according to thy stride, 854 that thou mayest traverse Lower and Upper Egypt in the midst of that which thou stridest! 855 He who really knows it--this saying of R`, 855 he who uses them--those charms of Harachte, 855 he shall be indeed an intimate of R`, 855 he shall be a friend of Harachte. 856 N. knows this saying of R`; 856 N. uses them--these charms of Harachte. 856 N. shall be an intimate of R`, 856 N. shall be a friend of Harachte. 856 The arm of N. will be taken to heaven in the following of R`. Utterance 497. 857 To say: The watered fields are satisfied, the canals are inundated 857 for N. on this day, 857 when his spirit is given to him, when his might is given to him. 858 Raise thyself up, N., take to thyself thy water; gather to thee thy bones. 858 Stand up upon thy feet; spirit art thou at the head of the spirits. 859 Raise thyself up for this thy bread, which cannot mould, 859 for thy beer, which cannot become sour, 859 by which thou shalt become spiritually mighty, by which thou shalt become pre-eminent, by which thou shalt become physically mighty, 859 by which thou shalt give thereof to him who was, before thee. O N., thou art glorious and thy successor is glorious.

(76) Through four of these come winds of blessing and prosperity, and from those eight come hurtful winds: when they are sent, they bring destruction on all the earth and on the water upon it, and on all who dwell thereon, and on everything which is in the water and on the land.

(251) 269 To say: O ye, who are (set) over the hours, who are (go) before R`, make (ready) the way for N., 269 that N. may pass through in the midst of the border guard of hostile mien. 270 N. is on the way to his throne, (like) one whose places are in front, who is behind the god, with bowed head, 270 adorned with a sharp (and) strong antelope's horn, 270 like one in possession of a sharp knife, which cuts the throat. 270 The driver-away (?) of suffering from the bull, the punisher of those in darkness, 270 (is) the strong antelope's horn, which is behind the Great God. 271 N. has reduced them to punishment; N. has crushed their head. 271 The arm of N. will not be resisted in the horizon.

(38) "Spirits, whose assistance I require, behold the sign and the very Hallowed Names of God full of power. Obey the power of this our pentacle; go out your hidden caves and dark places; cease your hurtful occupations to those unhappy mortals whom without ceasing you torment; come into this place where the Divine Goodness has assembled us; be attentive to our orders and known to our just demands; believe not that your resistance will cause us to abandon our operations. Nothing can dispense with your obeying us. We command you by the Mysterious Names Elohe Agla Elohim Adonay Gibort. Amen.

(217) 152 To say: R`-Atum, N. comes to thee, an imperishable spirit, lord (by) decree of the places of the four papyrus-pillars. 152 Thy son comes to thee; N. comes to thee, 152 that ye may stride over the sky (way), reunited in obscurity; 152 that ye may arise in the horizon, in a place which is pleasing to you. 153 Set and Nephthys, hasten, announce to the gods of Upper Egypt and their spirits: 153 "N. comes, an imperishable spirit; 153 if he wills that ye die, you will die; if he wills that ye live, you will live." 154a-d == 1152a-d. 155 Osiris and Isis, hasten, announce to the gods of Lower Egypt and their spirits: 155 "N. comes, an imperishable spirit, like the morning star over the Nile; 155 the spirits in the waters adore him; 155 whom he wills that he live, be lives; whom he wills that be die, he dies." 156a-d = 152a-d. 157 Thot, hasten, announce to the gods of the West and their spirits: 157 "N. comes, an imperishable spirit, masked to the neck like an Anubis, chief of the western highland, 157 that he may count hearts, that he may be powerful over the best of the hearts; 157 whom he wills that he live, he lives; whom he wills that he die, he dies." 1158a-d = 152a-d. 159 Horus, hasten, announce to the Souls of the East and their spirits: 159 "N. comes, an imperishable spirit; 159 whom he wills that he live, he lives; whom he wills that he die, he dies,." 160 R`-Atum, thy son comes to thee; N. comes to thee; 160 let him ascend to thee, enfold him in thy embrace; 160 he is thy bodily son for ever.