(6) Whoever may wish, ( I would attain something great! — in the northern course of the sun, on an auspicious day of the 1 M % half month of the waxing moon, having performed the Upasad ceremony for twelve days, having collected in a dish of the wood of the sacied fig-tree (udambara\ or in a cup, all sorts of herbs including fruits, having swept around, having smeared around, having built up a fire, having strewn it around, having prepared the melted butter according to rule, having com- pounded the mixed potion under a male star, he makes an oblation, saying: — ' However many gods in thee, All-knower, Adversely slay desires of a person, To them participation I here offer! Let them, pleased, please me with all desires! Hail! Whoever lays herself adverse, And says, "I the deposer am!" To thee, O such appeasing one, With stream of ghee I sacrifice. Hail! ' a. ( To the chiefest, hail! To the best, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to breath (prana) \ ' To the most excellent, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to speech! £ To the firm basis, hail!' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the eye! 'To attainment, hail!'— he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the ear! ' To the abode, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the mind! -where some of the same directions occur. Another parallel passage is Chand.

(6) But if they do neglect and do riot observe them according to His commandment, then they will disturb all their seasons, and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances.

(1) If, therefore, these things were human customs alone, and derived their authority through our legal institutions, it might be said that the worship of the Gods was the invention of our conceptions. Now, however, divinity is the leader of it, who is thus invoked by sacrifices, and who is surrounded by a numerous multitude of Gods and angels. Under him, likewise, a certain common presiding power, is allotted dominion according to each nation of the earth. And a peculiar presiding power is allotted to each temple. Of the sacrifices, also, which are performed to the Gods, the inspective guardian is a God; but an angel, of those which are performed to angels; and a dæmon, of such as are performed to dæmons. After the same manner, also, in other sacred operations, the presiding power is allotted dominion over each, in a way allied to his proper genus. When, therefore, we offer sacrifices to the Gods, accompanied by the presiding Gods, who give completion to sacred operations, then at the same time, it is necessary in sacrifices to venerate the sacred law of divine sanctity; and at the same time, also, we ought to be confident, as sacrificing under the Gods who are the rulers of such works. We ought, likewise, to be very cautious, lest we should offer any gift unworthy of, or foreign from, the Gods. And, as the last admonition, we should in a manner entirely perfect, pay attention to all that surrounds us, and to the Gods, angels, and dæmons that are distributed according to genera in the universe. And to all these, in a similar manner, an acceptable sacrifice should be offered; for thus alone sanctity can be preserved in a way worthy of the Gods who preside over it.

(49) And the man who is free from uncleanness, and doth not come to observe it on occasion of its day, so as to bring an acceptable offering before the Lord, and to eat and to drink before the Lord on the day of its festival, that man who is clean and close at hand will be cut off ; because he offered not the oblation of the Lord in its appointed season, he will take the guilt upon himself.

(8) "That the service of the gods may be established, and that [their] shrines 1 [may be built

(6) And do thou command the children of Israel to observe this festival in all their generations for a commandment unto them : one day s in the year in this month they shall celebrate the festival.

(2) This, therefore, is nearly the cause of our aberration to a multitude of conceptions. For men being in reality unable to apprehend the reasons of sacred institutions, but conceiving that they are able, are wholly hurried away by their own human passions, and form a conjecture of divine concerns from things pertaining to themselves. In so doing, however, they err in a twofold respect; because they fall from divine natures; and because, being frustrated of these, they draw them down to human passions. But it is requisite not to apprehend after the same manner, things which are performed both to Gods and men, such as genuflexions, adorations, gifts, and first fruits, but to establish the one apart from the other, conformably to the difference between things more and things less honourable; and to reverence the former, indeed, as divine, but to despise the latter as human, and as performed to men. It is proper, likewise, to consider, that the latter produce passions, both in the performer and those to whom they are performed; for they are human and corporeal-formed; but to honour the energy of the former in a very high degree, as being performed through immutable admiration, and a venerable condition of mind, because they are referred to the Gods.

(53) And after this the Righteous and Elect One shall cause the house of his congregation to appear: henceforth they shall be no more hindered in the name of the Lord of Spirits.

(7) Ye hypocrites! For, laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other like things ye do.

(2) Wherefore do thou command the children of Israel to observe this day that they may keep it holy and not do thereon any work, and not to defile it, as it is holier than all other days.

(16) And to this there is no limit of days ; for it is ordained for ever regarding Israel that they should celebrate it and dwell in booths, and set wreaths upon their heads, and take leafy boughs, and willows from the brook.

(49) And remember thou this day all the days of thy life, and observe it from year to year all the days of thy life, once a year, on its day, accord- ing to all the law thereof, and do not adjourn (it) from day to day, or from month to month.

(2) He further observed, that they should be careful not to have connexion with any but their wives, in order that the wives may not bastardize the race through the neglect and vicious conduct of the husbands. That they should also consider, that they received their wives from the Vestal hearth with libations, and brought them home as if they were suppliants, in the presence of the Gods themselves. And that by orderly conduct and temperance, they should become examples both to their own families, and to the city in which they live. That besides this, they should take care to prevent every one from acting viciously, lest offenders not fearing the punishment of the laws, should be concealed; and reverencing beautiful and worthy manners, they should be impelled to justice.

He also exhorted them to expel sluggishness from all their actions; for he said that opportunity was the only good in every action. But he defined the divulsion of parents and children from each other, to be the greatest of injuries. And said, that he ought to be considered as the most excellent man, who is able to foresee what will be advantageous to himself; but that he ranks as the next in excellence, who understands what is useful from things which happen to others. But that he is the worst of men who waits for the perception of what is best, till he is himself afflicted. He likewise said, that those who wish to be honored, will not err if they imitate those that are crowned in the course: for these do not injure their antagonists, but are alone desirous that they themselves may obtain the victory.

Thus also it is fit that those who engage in the administration of public affairs, should not be offended with those that contradict them, but should benefit such as are obedient to them. He likewise exhorted every one who aspired after true glory, to be such in reality as he wished to appear to be to others: for counsel is not so sacred a thing as praise; since the former is only useful among men, but the latter is for the most part referred to the Gods. And after all this he added, that their city happened to be founded by Hercules, at that time when he drove the oxen through Italy, having been injured by Lacinius; and when giving assistance by night to Croton, he slew him through ignorance, conceiving him to be an enemy.

After which, Hercules promised that a city should be built about the sepulchre of Croton, and should be called from him Crotona, when he himself became a partaker of immortality. Hence Pythagoras said, it was fit that they should justly return thanks for the benefit they had received. But the Crotonians, on hearing this, built a temple to the Muses, and dismissed the harlots which they were accustomed to have. They also requested Pythagoras to discourse to the boys in the temple of Pythian Apollo, and to the women in the temple of Juno.

The FUMIGATION from FRANKINCENSE. ILLUSTRIOUS Themis, of celestial birth, Thee I invoke, young blossom of the earth; 2 Beauteous-eyed virgin; first from thee alone, Prophetic oracles to men were known, Giv'n from the deep recesses of the fane In sacred Pytho, where renown'd you reign; From thee, Apollo's oracles arose, And from thy pow'r his inspiration flows. Honour'd by all, of form divinely bright, Majestic virgin, wand'ring in the night: Mankind from thee first learnt initial rites, And Bacchus' nightly choirs thy soul delights; For holy honours to disclose is thine, With all the culture of the pow'rs divine. Be present, Goddess, to my pray'r inclin'd, And bless the mystic rites with fav'ring mind.

(12) What then are Thy regulations ? And what wilt Thou? What of praise, or of (fuller) offering? Speak forth that we hear it, O Mazda! what will establish the blessed rewards of Thine ordinance ! Teach Thou us the paths through Righteousness, those verily trod by (Thy) Good Mind as he lives within Thy saints .

(14) Beware of the scribes, which desire to walk in long robes, and love greetings in the marketplaces, and the highest seats in the synagogues, and the uppermost rooms at feasts; which devour widows' houses, and for a shew make long prayers: these same shall receive greater damnation,

(15) Meanwhile, the whole order of the Priests having been collected together in hierarchical order, and communicated in the most Divine mysteries, finishes with a holy thanksgiving, after having recognized and sung the favours of the works of God, according to their degree. So that those, who have not partaken and are ignorant of things Divine, would not attain to thanksgiving, although the most Divine gifts are, in their essential nature, worthy of thanksgiving. But, as I said, not having wished even to look at the Divine gifts, from their inclination to things inferior, they have remained throughout ungracious towards the boundless graces of the works of God. "Taste and see," say the Oracles, for, by the sacred initiation of things Divine, the initiated recognize their munificent graces, and, by gazing with utmost reverence upon their most Divine height and breadth in the participation, they will sing the supercelestial beneficent works of the Godhead with gracious thanksgiving.

(1) I think, therefore, that all who are lovers of the contemplation of theurgic truth will acknowledge this, that the piety which pertains to divine natures ought not to be exercised towards them partially or imperfectly. Hence, since prior to the appearance of the Gods, all such powers as are presubjacent to them are moved, and when the Gods are about to descend to the earth, precede them as in a solemn procession; he who does not distribute to all these powers that which is adapted to them, and does not honour each in an appropriate manner, will depart imperfect, and destitute of the participation of the Gods. But he who propitiates all of them, and offers to each acceptable gifts, and such as are to the utmost of his power adapted to them, will always remain secure and irreprehensible, giving completion in a proper manner to the perfect and entire receptacle of the divine choir. Since this, therefore, is the case, whether is it necessary that the mode of sanctity should be simple, and consist of a certain few things, or that it should be multiform and all-harmonic, and mingled, as I may say, from every thing contained in the world? If, indeed, the power which is invoked, and is excited in the performance of sacred rites, was simple, the mode of sacrifice should necessarily be simple.

(20) And make not for yourselves molten or graven gods ; a For they are vanity, And there is no spirit in them ; For they are work of (men's) hands, And all who trust in them, trust in nothing. Serve them not, nor worship them,

(14) Having received and distributed the supremely Divine Communion, he terminates with a holy thanksgiving, in which the whole body of the Church take part. For the Communion precedes the imparting, and the reception of the mysteries, the mystic distribution. For this is the universal regulation and order of the Divine Mysteries, that the reverend Leader should first partake, and be filled with the gifts, to be imparted, through him, from God to others, and so impart to others also. Wherefore, those who rashly content themselves with the inspired instructions, in preference to a life and condition agreeable to the same, are profane, and entirely alien from the sacred regulation established. For, as in the case of the bright shining of the sun, the more delicate and luminous substances, being first filled with the brilliancy flowing into them, brightly impart their overflowing light to things after them; so it is not tolerable that one, who has not become altogether Godlike in his whole character, and proved to be in harmony with the Divine influence and judgment, should become Leader to others, in the altogether divine.