(548) 1343 To say: The mouth of the earth opens for Osiris N.; Geb said to him: 1343 "N. is great like a king, mighty like R`." 1343 "Come in peace," say the Two Enneads to N. 1343 The eastern door of heaven is open for him, to the abode of kas. 1344 The great Nut gives her arms to him, she of the long horn, she of the protruding breast. 1344 She will nurse N.; she will not wean him. 1345 She takes him to herself to heaven, she does not cast him down to the earth. 1345 She makes this N. remain as chief of the two 'itr.t-palaces. 1345 He descends into the boat like R`, on the shores of the Winding Watercourse. 1346 N. rows in the nbw-boat, 1346 where he takes the helm, towards the field of the two lower heavens, 1346 to the beginning of this land of the Marsh of Reeds. 1347 His arm is taken by R`; his head is raised up by Atum; 1347 his forward cable is taken by Isis; his stern cable is seized by Nephthys. 1348 b.w.t places him at her side, and puts him among the nti.w-s, 1348 as the herdsmen of (his) calves.

(647) 1826 To say: Osiris N., Horus has carried thee; 1826 [he lifts thee up into] the nw-boat, in thy name of "Seker." 1827 -------------- thou art equipped with him; 1827 thou shalt be powerful [over Lower Egypt as Horus], over whom [thou art powerful].

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(267) 364 Thy heart belonged to thee, Osiris; thy legs belonged to thee, Osiris; thine arm(s) belonged to thee, Osiris. 364 The heart of N. belongs to himself; his legs belong to himself; his arm(s) belong(s) to himself. 365 A stairway to heaven shall be laid down for him, that he may ascend to heaven thereon; 365 he ascends on the smoke (incense) of the great censing. 366 N. flies, as a goose; he alights as a scarab; 366 he flies as a goose; he alights as a scarab 366 upon the empty throne which is in thy boat, O R`. 367 Stand up, remove thyself, thou who knowest not the reedthicket, 367 that N. may sit in thy place and row (around) in heaven in thy boat, O Re. 368 N. pushes off from the earth in thy boat, O R`; 368 so when thou goest forth from the horizon, he (N.) has his sceptre in his hand, 368 as navigator of thy boat, O R`, 369. Thou (N.) mountest up to heaven; thou separatest thyself from the earth, a separation from wife and office (royal-apron).

(579) 1539 To say: Thy going from thy house, Osiris N., 1539 is the going of Horus in search of thee, Osiris N. 1539 Thy messengers hasten; thy runners run; thine envoys hurry. 1540 They announce to R`, 1540 that thou, N., art come, as son of Geb, from upon the throne of Amn; 1541 that thou hast ferried over the Winding Watercourse; that thou hast traversed the canal of [Knsi.t]. 1541 Thou settlest down on the eastern side of the sky; thou sittest in the double 'itr.t-palace of the horizon; 1541 thou givest to them thine arm; thou givest thine arm to the gods. 1542 They praise thee; they come to thee with salutations, 1542 as they do homage to R`, as they come to him with salutations.

(645) 1824 To say: Osiris, N., Horus has carried thee in the nw -boat; 1824 he carries thee as a god, in thy name of "Seker," 1824 as he carries his father. 1824 Osiris N., [he unites himself with thee]; 1824e (Nt. XIII 361). thou shalt be powerful over Upper Egypt as Horus, over whom thou art powerful; 1824f (Nt. XIII 361-362). thou shalt be powerful over Lower Egypt as Horus, over whom thou art powerful; 1824 thou shalt be powerful, thou shalt be protected (in) thy body from thine enemy.

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(643) 1819 To say: Osiris N ----------------- 1819 ------- he lives. Thou art a god; [thou art powerful over the gods]. 1820 [An eye has gone forth from thy head, like] the Great-incharms, the Upper Egyptian white crown. 1820 -------------------- great 1820 s ---------------------- a thing gone out from him. 1821 ------------------ thy 1821 Thy ka stands among the gods ------------ thy ---- on earth. 1822 O N ------------------- 1822 draw the ka after thee; [draw life after thee] 1822 draw joy after thee; Osiris N -------------

(609) 1703 To say: N., thy mother Nut has given birth to thee in the West; 1703 thou hast descended in the West in company with the lord of veneration (?); 1703 thy mother Isis has given birth to thee at Chemmis; 1703 thy hand which is (full of) the north wind takes (Possession) of thee 1703 overflowing thee, behind the north wind, father N. 1704 The Lake of Reeds is full; the Winding Watercourse is inundated; 1704 the mn`-canal of N. is open, 1704 whereby he may ferry over to the horizon, to the place where the gods will be born, 1704 and where thou wilt be born with them. 1705 The two reed-floats of heaven are placed for R`, 1705 that he may ferry over therewith to the horizon to the place where the gods will be born, 1705 and where he will be born with them. 1706 The two reed-floats of heaven are placed for N., 1706 that he may ferry over therewith to the horizon to the place where they will be born, 1706 and where he will be born with them. 1707 Thy sister is Sothis; thy mother (bearer) is the morning star; 1707 thou sittest between them on the great throne, 1707 which is at the side of the Two Enneads. 1708 Behold, let these four dwellers of the region (or, height) be brought, 1708 who sit upon their d`b-sceptres, who come forth on (or, from) the eastern side of the sky, 1708 that they may proclaim this thy goodly utterance to Nb-k.w, 1708 which thy daughter, (m.t), said to thee, and 1708 Nb-k.w shall proclaim this thy goodly utterance 1708 to the Two Enneads. 1709 It is Hpnti, he who lays hold of thy hand when thou descendest into the boat of R`, 1709 descending into the boat with an offering which the king gives; descending and ferrying over. 45. THE DECEASED KING ON EARTH AND IN HEAVEN

(60) 42a-b (Nt. 305). To say: Osiris N., I have given him to thee; take him, envelop his heart (to thee). A royal garment of ntri-stuff.

(612) 1730 Further, to say: Let this thy going, king N., be like the going of Horus to his father, Osiris, 1730 that he may be a spiritualized one thereby, that he may be a soul thereby, that he may be an honoured one thereby, that he may be a mighty one thereby. 1731 Thy spirit is behind thee -------------------------- 1731 ---------------- king N. 1732 Collect thy bones; take to thee thy limbs; 1732 shake off this earth (dust of the earth) from thy flesh; 1733 take to thee these thy four nm.t-jars [filled at the divine-lake in Ntr.w], 1733 (and) [the wind of the great Isis, together with (which) the great Isis dried (him)] like Horus. 1734 Raise thyself towards the eye of R`; and according to this thy name so will the gods do 1734 to Horus of the D.t, even to Horus-kn, 1734 to Horus ------------------------------------ 1734 ------------------------------------ 1735 Raise thyself up, be seated on thy firm throne; 1735 thy finger-nails scratch the castle (-door?). 1735 Thou travellest over the regions of Horus; thou travellest over the regions of Set. 1735 -------------------------------------