(518) 1193 Further, to say: O 'Iw, ferryman of the Marsh of Offerings, 1193 bring for N. this (boat); N. goes, N. should come, 1194 the son of the Morning Boat whom she bore before the earth, his happy birth, 1194 whereby the Two Lands live, on the right side of Osiris. 1195 N. is the annual messenger of Osiris. 1195 Behold, he is come with a message from thy father Geb: 1195 "If the year's yield is welcome, how welcome is the year's yield; the year's yield is good, how good is the year's yield!" 1196 N. has descended with the Two Enneads in b.w; 1196 N. is the measuring line of the Two Enneads, 1196 by which the Marsh of Offerings is established. 1197 N. found the gods standing, 1197 wrapped in their garments, 1197 their white sandals on their feet. 1197 Then they threw their white sandals on the ground, 1197 they cast off their garments. 1198 "Our heart was not joyful until thou didst descend," say they; 1198 "may that which was said of you be that which you now are." 11199a. Stand up, Osiris, 1199 commend N. to those who are on "m is joyous" north of the Marsh of Offerings, 1199 like as thou didst commend Horus to Isis the day that thou didst impregnate her, 1200 that they may give food to N. in the fields, 1200 and that he may drink at the sources 1200 in the Marsh of Offerings.

(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(676) 2007 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux belongs to thee, 2007 which issues from Osiris. 2008 Collect thy bones; arrange thy limbs; 2008 shake off thy dust; untie thy bandages. 2009 The tomb is open for thee; the double doors of the coffin are undone for thee; 2009 the double doors of heaven are open for thee. 2009 "Hail," says Isis; "(come) in peace," says Nephthys, 2009 when they see their brother at the feast of Atum. 2010 These thy libations, Osiris, are in Busiris, in Grg.w-b(.f ); 2010 thy soul is in thy body; thy might is behind thee; remain chief of (or, master of) thy powers. 2011 Raise thyself up, N., 2011 travel over the southern regions; travel over the northern regions; 2011 be thou powerful over the powers that are in thee. 2011 Thy spirits, the jackals, are given thee which Horus of Hierakonpolis has given to thee. 2012 Raise thyself up, N., be seated on thy firm (or, copper) throne. 2012 Anubis, who is chief of the divine pavillion (s-ntr), has commanded 2012 thy purification with thy eight nm.t-jars and (thy) eight `b.tjars, which come from the s-ntr. 2013 Thou art a god who supports the sky, who beautifies the earth. 2013 The mnt.t-woman laments for thee; the great min.t mourns for thee; 2014 arms agitate for thee; feet tremble for thee, 2014 when thou ascendest as a star, as the morning star. 2014 He comes to thee, his father; he comes to thee, Geb; 2015 take his hand, let him sit upon the great seat; 2015 let him unite with the two mt-lakes of b.w; 2015 purify his mouth with natron on the lap of Mnti-'irti; 2015 purify his nails, upper and lower. 2016 Let one do for him what thou didst do for his brother, Osiris, . on the day of counting the bones, 2016 of making firm the sandals, of ferrying over the lake Rd-wr. 2017 To thee come the wise and the understanding; 2017 thou art called to the southern 'itr.t-palace; 2017 to thee come (the gods of) the full northern 'itr.t-palace, with a salutation. 54. TEXTS OF MISCELLANEOUS CONTENTS,

(259) 312 To say: N. is Osiris in a dust-storm. 3112 The abomination of N. is the earth; he has, not entered into Geb, 312 that N. might perish; nor has he slept in his house on earth, 312 that the bones of N. might be broken. His wounds are effaced; 312 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 312 N. has let the running (of his wound) flow to the ground at u. 313 It is the sister of N., the lady P, who wept for him. 313 The two nurses (or, attendants), who wept for Osiris, wept for him. 313 N. is on his way to heaven; N. is on his way to heaven, with Shu and R`. 313 N. is not hindered; there is no one who hinders him. 313 N. is upon his feet, the eldest of the gods. 313 N. has no session in the divine court. 314 The bread of N. comes on high with (that of) R`; 314 his offering comes out of Nun. 314 N. is one who comes again; 314 N. goes with R`; N. comes with R`. 3, 4 His houses are visited by him. 3, 5 He covers up evil; he abolishes evil. 315 He seizes kas; he frees kas. 315 N. spends the day; he spends the night; N. frees the two choppers in Wn.w. 315 Nothing opposes the feet of N.; nothing restrains the heart of N. 8. THE DECEASED KING TRIUMPHS OVER HIS ENEMIES AND IS RECOGNIZED BY THE GODS,

(684) 2051 To say: N. ascended at thy ascension, Osiris; 2051 N. has spoken (with) his ka in heaven. 2051 The bones of N. are firm (or, copper), and the limbs of N. 2051 are like the stars, the imperishable stars. 2052 Given that N. be encompassed, then a great one falls into the hands of N. 2052 The mother of N. is Nut; 2053 the father of N. is Shu; the mother of N. is Tefnut. 2053 They take N. to heaven, to heaven-on the smoke of incense. 2054. N. is purified; N. lives; N. makes his seat like Osiris; 2055 N. sits at thy side (lit. shoulder), Osiris; N. spits on thy hair, Osiris; 2055 he will not let him become diseased; N. will not permit him to be bald, 2055 at the mouth of N. daily, at the beginnings (of the feast) of the half months, at the beginnings (of the feast) of the months. 2056 N. sits at thy side (lit. shoulder), Horus; N. spits on thy hair, Horus; 2056 he will not let it become diseased; N. will not permit himself to be bald, 2056 at the mouth of N. daily, at the beginnings (of the feast) of the half months, at the beginnings (or the feast) of the months. 2057. N. is one of these four beings, sons of Atum, sons of Nut, 2058 who do not rot; N. does not rot; 2058 who do not decay; N. does not decay; 2058 who do not fall upon earth from heaven; 2058 N. does not fall upon the earth from heaven. 2059 N. was sought; N. is found with them; 2059 N. is one of them, praised by the bull of heaven. 2060. N. makes his ka arise; N. returns (?); N. strides- 2061 the good companion makes his ka arise, returns (?), strides. 2061 N. rests at home, on the under (side) of the body of the sky, like a nfr.t-star, 2061 at the meanderings of the Winding Watercourse. 2062 When N. ascends to heaven, give him this formula: "R` is good each day." 2062 N. put himself on thy way, Horus of Ssm.t, on which thou leadest the gods 2062 to the beautiful ways of heaven and of the Marsh of Offerings. 56. TEXTS OF MISCELLANEOUS CONTENTS,

(576) 1500 To say: Osiris was placed upon his side by his brother Set; 1500 he who is in Ndi.t stirs; his head is raised up by R`; 1500 his abomination is to sleep; he hates to be tired; 1501 N. rots not; he stinks not; 1501 N. is not bound (bewitched) by your wrath, O gods. 1502 Awake thou in peace; 1502 Osiris awakes in peace; he who is in Ndi.t awakes in peace. 1503 His head is lifted up by R`; his odour is [as] that of the 'I.twt.t-serpent. 1503 The head of N. also is lifted up by R`; the odour of N. is as that of 'I.t-wt.t-serpent. 1504 He rots not; he stinks not, 1504 N. is not bound (bewitched) by your wrath, O gods. 1505 N. is thy seed, Osiris, the pointed, 1505 in his name of "Horus in the great green"; "Horus chief of spirits." 1506 N. rots not; he stinks not; 1506 he is not bound (bewitched) by your wrath, O gods. 1507 N. goes forth from his house, adorned like Horus, bedecked like Thot; 1507 the mother of N. is thy Heliopolitan, O god; the father of N. is a Heliopolitan; 1507 N. himself is thy Heliopolitan, O god. 1508 N. is conceived by R`; he is born of R`. 1508 N. is thy seed, O R`, the pointed, 1508 in his name of "Horus, chief of spirits, star which ferries over the "great green." 1509 N. rots not; he stinks not; 1509 he is not bound (bewitched) by your wrath, O gods. 1510 N. is one of those four gods, born of Geb, 1510 who travelled over the South, who travelled over the land of [the North], 1510 who leaned upon their dm-sceptres, 1511 anointed with the best ointment, clothed in [purple], 1511 living on figs, drinking wine. 1512 a. N. anoints himself with that with which you anoint yourselves; 1512 N. clothes himself with that with which you clothe yourselves; 1512 N. lives on that on which you live; 1512 N. drinks that of which you [drink]. 1513 N. is safe with you, he lives on that on which you live. 1513 May you give him of those possessions which your father Geb gave you, 1513 (so that) because of which none of you may hunger, because of which none of you may rot. 1514 Lay hold of the arm of N. for life before the sweet-smelling ones, 1514 unite the bones of N., assemble his limbs, 1514 that N. may sit upon his throne. 1515 He rots not; he stinks not; 1515 N. is not bound (bewitched) by your wrath, O gods. 1516 N. is come to thee, mother of N.; he is come to Nut. 150 Make the sky mount for N.; place the stars upside down for him. 1516 Let his odour be like the odour of thy son, who is come forth from thee; 1516 let the odour of N. be like that of Osiris, thy son, who is come forth from thee. 1517 Nun, lift up the arm of N. towards the sky, that he may support himself (on) the earth which he has given to thee, 151 7 that he may ascend, that he may rise to the sky, 1517 that he may do service of a courtier to R`. 1518 Horus chief of the spirits, who is before the sweet-smelling ones, 1518 awake thou in peace, as R` awakes, in peace; 1518 awake in peace, as Mdi awakes in peace. 1519. Let him put the writing of N. in his register before the sweetsmelling ones. 37. THE RESURRECTION OF OSIRIS WITH WHOM THE GODS ARE SATISFIED,

(218) 161 To say: Osiris, N. comes; he is displeased (?) with the Nine (Bows?), an imperishable spirit, 161 to count hearts, to seize kas, to subdue kas. Each of his functions 161 obliges him whom he (himself) protected, (as well as him who) asked him (to help him). There is no one who withdraws- 162 (such) would have no bread, his ka would have no bread, his bread would be withheld from him. 162 Geb has said, and it comes out of the mouth of the Ennead: 162 "Falcon, m-t-'iti.f," said they, "behold, thou art ba, thou art m." 163 N. comes, he is displeased (?) with the Nine (Bows?), an imperishable spirit, 163 who surpasses thee, who is more like thee, who is more weary than thou, who is greater than thou, who is fresher than thou, 163 who is more praised than thou. Thy time of silence about it is no more. 163 Behold what Set and Thot have done, thy two brothers, who knew not how to weep for thee. 164 Isis and Nephthys embrace ye, embrace ye; 164 unite ye, unite ye. 164 N. comes, he is displeased (?) with the Nine (Bows?), an imperishable spirit. 164 The Westerners, who are on the earth belong to N. 164 N. comes, he is displeased (?) with the Nine (Bows?) an imperishable spirit. 165 The Easterners who are on the earth belong to N. 165 N. comes, he is displeased (?) with the Nine (Bows?) an imperishable spirit. 165 The Southerners who are on the earth belong to N. 165 N. comes, he is displeased (?) with the Nine (Bows?), an imperishable spirit. 166 The Northerners who are on the earth belong to N. 166 N. comes, he is displeased (?) with the Nine (Bows?), an imperishable spirit. 166 Those who are in the underworld belong to N. 166 N. comes, he is displeased (?) with the Nine (Bows?), an imperishable spirit.

(519) 1201 Further, to say: O r.f-.f, doorkeeper of Osiris, 1201 Osiris has said: "Let this thy boat be brought for N., 1201 in which thy pure ones ferry, 1201 that thou mayest receive a libation in this eastern (?) quarter of the imperishable stars 1202 that N. may ferry in it 1202 with that band of green tissue, 1202 woven, as an eye of Horus, 1202 to bandage with it that finger of Osiris which became affected." 1203 N. arrives, ssw, ssw. 1203 The shoals of the great sea protect him. 1203 The double doors with windows (of heaven) are open; the double doors of the lower region are open. 1203 Ye Two Enneads, take N. with you 1203 to the Marsh of Offerings, in accordance with the dignity (quality) of N., (of the) lord of the 'imw.w. 1204 N. strikes with the `b-sceptre; N. directs with the 'i-t-sceptre; 1204 N. conducts the servants of R`. 1204 The earth has been refreshed; Geb has been censed 1204 the Two Enneads have been ndd (?); 1205 N. is a ba which passes among you, O gods. 1205 The p`t-pool (?) has been opened up; the p`t-pool has been filled with water; 1205 the Marsh of Reeds has been inundated; 1205 the Marsh of Offerings has been filled with water. 1206 They come to these four long-haired youths, 1206 who stand on the eastern side of the sky, 1206 and who prepare the two reed-floats for R`, 1206 that R` may go thereby to his horizon. 1206 They prepare the two reed-floats for N., 1206 that N. may go thereby to the horizon, to R`. 1207 O morning star, Horus of the D.t, the divine falcon, the great green (?), 1207 children of heaven, greetings to thee in these thy four faces, which are satisfied 1207 when they see those who are in Kns.t, 1207 who drive away the storm from those who are satisfied. 1208 Give thou these thy two fingers to N., 1208 which-thou gavest to the beautiful one (Nfr.t), daughter of the Great God, 1208 when the sky was separated from the earth, and when the gods ascended to heaven, 1209 whilst thou was a soul appearing in the bow of thy boat of 770 cubits (long), 1209 which the gods of Buto constructed for thee, which the eastern gods shaped for thee. 1210 N. is son of Khepri, born from the vulva, 1210 under the curls of 'Iw.-`., north of Heliopolis, out of the forehead of Geb. 1211 N. is he who was between the legs of Mnti-'irti, 1211 that night when be made the bread plain, 1211 that day when the heads of the mottled serpents were cut off. 1212 Take thou to thyself thy favourite m`b-harpoon, 1212 thy spear which seizes the canals, 1212 whose two points are the rays of the sun, 1212 whose two barbs are the claws of Mfd.t, 1212 with which N. cuts off the heads 1212 of the adversaries, who are in the Marsh of Offerings, 1213 when he descended to the ocean (great green). 1214 Bow thy head, decline thine arms (bow in humility), great green. 1213 The children of Nut are those who descend to thee, 1213 their garlands on their heads, 1213 their garlands of leaves on their necks; 1214 (those) who cause to flourish the crowns (of the North) of the canals of the Marsh of Offerings 1214 for the great Isis, who fastened on the girdle in Chemmis, 1214 when she brought her garment and burned incense before her son, Horus, the young child, 1215 when he was journeying through the land in his two white sandals, 1215 and went to see his father, Osiris. 1215 N. opened his way like fowlers; 1215 N. exchanged greetings with the lords of kas; 1216 N. went to the great island in the midst of the Marsh of Offerings, 1216 on which the gods cause the swallows to alight. 1216 The swallows are the imperishable stars. 1216 They give to N. the tree of life whereof they live, 1216 that N. may, at the same time, live thereof. 1217 (Morning Star), cause thou N. to ferry over with thee, 1217 to this thy great field, which thou didst subdue with the aid of the gods, 1217 (where) thou eatest at evening and at dawn, which is full of food. 1218 N. eats of that which thou eatest; 12 18 N. drinks of that which thou drinkest. 1218 Put thou the back of N. 1218 against the post, against it who is before its sisters. 1219 Thou (Morning Star) makest N. to sit down because of his truth 1219 (and) to stand up because of his venerableness. 1219 N. stands; he has taken (his) venerableness in thy presence, 1219 like Horus who took the house (heritage) of his father from the brother of his father, Set, in the presence of Geb. 1220 Put thou N. as a prince among the spirits, 1220 the imperishable stars of the north of the sky, 1220 who direct the offerings and protect the gifts, 1220 who cause to come those things (offerings and gifts) for those who preside over the kas in heaven.

(23) 16 Osiris, carry off all those who hate N., who speak evilly against his name. 16 Thot, go, carry off him who has injured Osiris. Bring him who speaks evilly against the name of N. 16 Get him into thy hand. To say four times: Do not separate thyself from him. 16 Take care that thou be not separated from him. A libation.

(245) 250 This N. comes to thee Nut; this N. comes to thee Nut. 250 He has thrown his father to the ground; he has left Horus behind him. 250 His two wings are grown as (those of) a falcon; (his) two feathers as (those of) a gmw-falcon. 250 His ba has brought him (here); his magic power has equipped him. 251 Thou openest thy place in heaven, among the stars of heaven; 251 thou art the only star, the companion of w; thou lookest down on Osiris, 251 as he commands the spirits. Thou standest there far from him. 251 Thou are not of them; thou shalt not be of them.

(73) 50 Osiris N., take to thyself that with which a liquid offering is made. knw-oil.

(524) 1233 To say: N. is pure with the purification which Horus did to his eye. 1233 N. is Thot who avenges thee (the eye); N. is not Set who seizes it. 1233 Rejoice, O gods; rejoice, O Two Enneads. 1234 Let Horus approach N. 1234 N. is crowned with the white crown, the eye of Horus wherewith he is powerful. 1234 The gods rejoice for him who ascends. 1235 The face of N. is as that of a jackal; the two arms of N. are as those of a falcon; 1235 the extremities of the wings of N. are as those of Thot. 1235 May Geb let N. fly to heaven, 1235 that this N. may take the eye of Horus, to himself! 1236 N. has penetrated your frontier, ye dead; 1236 N. has overturned your boundary stones, ye who are before and with Osiris; 1236 N. has conjured the paths of Set; 1236 N. has passed by the messengers of Osiris. 1237 No god can hold N.; 1237 no opponent stands in the way of N. 1237 N. is Thot, the strongest of the gods; 1237 Atum calls N. to heaven for life. 1237 N. has taken the eye of Horus to himself! 1238 N. is the son of Khnum; there is nothing evil which N. has done. 1238 Weighty is this word before thee, O R`. 1238 Hear it, bull of the Ennead. 1239 Open the way of N.; enlarge the place of N. before the gods. 1239 N. has taken the eye of Horus to himself; N. has attached to himself that which went forth from his head. 1240 N. has caused him to see with both his eyes complete, 1240 that he may punish his enemies therewith. 1240 Horus has taken his eye and has given it to N. 1241 His odour is the odour of a god; the odour of the eye of Horus appertains to the flesh of N. 1241 N. is in front with it; N. sits upon your great throne, O gods; 1241 N. is side by side with Atum, between the two sceptres. 1242 N. is the wnnw (messenger?) of the gods in search of the eye of Horus; 1242 N. searched for it at Buto; he found it at Heliopolis; 1242 N. snatched it from the head of Set, at the place where they fought. 1243 Horus, give thine arm to N.; Horus take to thyself thine eye; 1243 it mounts up to thee; it ascends to thee; it comes to thee, N., for life; 1243 the eye of Horus comes to thee with N., before N., for ever.

(442) 819 To say: That Great One is certainly fallen on his side; be who is in Ndi.t is thrown down. 819 Thine arm is seized by R`; thy head is lifted up by the Two Enneads. 819 Behold, he is come (again) as ; behold, Osiris is come as . 820 lord of the wine-cellar at the Wg-feast, 820 "good," as his mother said; "heir," as his father said, 820 conceived by heaven, born of the Dw.t. 820 Heaven conceives thee together with S'; 820 N. is born in the Dw.t together with S'. 821 He lives who lives at the command of the gods; so wilt thou live. 821 Thou ascendest with S' on the eastern side of the sky; 821 thou descendest with S' on the western side of the sky. 822 Your third is Sothis of the pure places, 822 she is your leader (or, who will lead you) by the beautiful ways in heaven, 822 in the Marsh of Reeds. 21. SECOND SERIES IN PRAISE OF NUT,

(85) 92. 59 Place on the ground the table of offerings. 85. 59 To say: Osiris N., take to thyself the eye of Horus; be satisfied with it. Two offerings of the broad-hall.

(390) 683 To say: N. is pure, his ka is pure. 683 How well is N., how well is N.--the bodily health of Horus! 683 How well is N., how well is, N.--the bodily health of Set! 683 The bodily health of N. is (to be) between you. 684 It is N. who stretched the cord (of a bow) as Horus, who draw the string as Osiris. 684 It is that one (the dead) who has gone; it is this one (Osiris) who comes (again). 685 Art thou Horus? A face is upon thee; thou shalt be set on thy head. 685 Art thou Set? A face is upon thee; thou shalt be laid on thy back. 685 This foot of N. [which he has placed upon thee is the] foot of Mfd.t; 685 [that] hand of N., which he has placed upon thee, is the hand of Mfd.t, who lives in the "house of life." 686 N. strikes thee in thy face, 686 so that thy saliva runs away. [He ------- so that] thy cheek ---. 686 iw-serpent, lie down; n`w-serpent, glide away.

(436) 788 To make a libation. To say: Thy water belongs to thee; thine abundance belongs to thee; 788 the efflux goes forth from the god, the secretion which comes out of Osiris, 788 so that thy hands may be washed, so that thine ears may be open. 789 This power is spiritualized by means of its soul. 789 Wash thyself for thy ka washes itself. Let thy ka be seated, 789 that it may eat bread with thee, without ceasing eternally. 790 Thy going is as a successor of Osiris; 790 thy face is before thee; thine homage is before thee. 791 It is agreeable to thy nose on account of the smell of 'I.t-wt.t; 791 for thy feet when they hit thy feast (carry thee to thy feast); 791 for thy teeth, for thy finger-nails when thy bread is broken. 792 Thou ferriest over as the great bull, the pillar (or, column) of the Serpent nome, 792 to the fields of R` which he loves. 792 Raise thyself up, N. Thou shalt not die.

(366) 626 To say: O Osiris N., stand up, lift thyself up; 626 thy mother Nut has brought thee forth; Geb has wiped thy mouth for thee. 626 The Great Ennead avenge thee; 626 they put for thee thine enemy under thee. 627 Carry thou (him who is) greater than thou, said they to him, in thy name of "He of the Great Saw Palace." 627 Lift (him up who is) greater than thou, said they, in thy name of "He of the Great Land Nome." 628 Thy two sisters Isis and Nephthys come to thee; they heal thee 628 complete and great, in thy name of "Great Black," 628 fresh and great, in thy name of "Great Green." 629 Behold, thou art great and round like the "Great Round"; 629 behold, thou are bent around, and art round like the "Circle which encircles the nb.wt"; 629 behold, thou art round and great like the "Great Circle which sets." 630 Isis and Nephthys protected thee in Si�t, 630 even their lord in thee, in thy name of "Lord of Si�t"; 630 even their god in thee, in thy name of "God." 631 a. They adore thee, so that thou shalt not (again) withdraw from them, in thy name of "Dw-ntr" (or, "divine Dw"); 631 they take care of thee, so that thou mayest not (again) be angry, in thy name of "Dndr.w-boat." 632 Thy sister comes to thee, rejoicing for love of thee. 632 Thou hast placed her on thy phallus, 632 that thy seed may go into her, (while) it is pointed like Sothis. 632 Horus the pointed has come forth from thee as Horus who was in Sothis. 633 Thou art pleased with him, in his name of "Spirit who was in the Dndr.w-boat"; 633 he avenges thee, in his name of "Horus, the son, who avenges his father."

(33) 24 To say: Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 24 in thy name of "He who is come from the Cataract"; take to thyself the efflux (sweat) which goes forth from thee. 24 Horus has made me assemble for thee the gods from every place to which thou goest. 24 Horus has made me count (for) thee the children of Horus even to the place where thou wast drowned. 25 Osiris N., take to thyself thy natron, that thou mayest be divine. 25 Nut has made thee to be as a god to thine enemy (or, in spite of thee) in thy name of "god." 25 rnp.wi recognizes thee, for thou art made young in thy name of "Fresh water."

(204) 118 Rejoice, O hoers; let the heart in the breasts of men be lifted up. 118 They have swallowed the 'bright eye of Horus which is in Heliopolis. 118 The little finger of N. draws out that which is in the navel of Osiris. 119 N. thirsts not, he hungers not; the heart of N. faints (?) not, 119 for it is in the hands of : which hold off his hunger. O fill (him), O fillers of hearts.

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.