(603) 1675 (N. J�quier, VII 709 + 40). To say: Lift thyself up, father N.; fasten to thee thy head; take to thee thy limbs; 1675 (N. VII 709 + 40). lift thyself up upon thy feet; follow thy heart. 1675 Thy runners hasten; thy messengers rush on behind; 1676 thy herald of the horizon comes; Anubis approaches thee; 1676 tp gives his arm to thee; the gods desire (or, rejoice) ---- 1676c (N. VII 709 + 40: Thot comes in his dignity of spirit to the Two Enneads. 1676c + 1 (N. VII 709 + 42). He ferried over the lake; h[e] avoided the D.t 1677 ----------------------------------- 1677 ----------------------- with this mighty one who endures each day. 1678 He comes that he may govern the cities, that he may rule over the settlements, 1678 that he may command those who are in Nun 1678 sitting, to him -------------- 1679 ------------------------------------- 1679 ---------------- he rests alive in the West (or, he is satisfied in living in the West), 1679 among the Followers of R`, who make the way of twilight mount up.

(355) 572 The double doors of heaven open. 572 O N., 572 thy head is joined for thee to thy bones; thy bones are joined for thee to thy head. 572 The double doors of heaven are open for thee; the great bolts are drawn back for thee; 572 a brick is drawn out of the great tomb for thee. 573 Thy face is that of a jackal; thy tail is that of a lion; 573 thou sittest upon this thy throne; thou commandest the spirits. 573 Thou comest to me, thou comest to me, thou comest indeed to me, 573 like (to) Horus after he had avenged his father, Osiris. 574 I am thine Anubis-priest. 574 Thou puttest thy hand on the land; thy warrior-arm is over the great region, 574 wherein thou goest (or, passest through) among the spirits. 574 Rise, lift up thyself like Osiris.

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(612) 1730 Further, to say: Let this thy going, king N., be like the going of Horus to his father, Osiris, 1730 that he may be a spiritualized one thereby, that he may be a soul thereby, that he may be an honoured one thereby, that he may be a mighty one thereby. 1731 Thy spirit is behind thee -------------------------- 1731 ---------------- king N. 1732 Collect thy bones; take to thee thy limbs; 1732 shake off this earth (dust of the earth) from thy flesh; 1733 take to thee these thy four nm.t-jars [filled at the divine-lake in Ntr.w], 1733 (and) [the wind of the great Isis, together with (which) the great Isis dried (him)] like Horus. 1734 Raise thyself towards the eye of R`; and according to this thy name so will the gods do 1734 to Horus of the D.t, even to Horus-kn, 1734 to Horus ------------------------------------ 1734 ------------------------------------ 1735 Raise thyself up, be seated on thy firm throne; 1735 thy finger-nails scratch the castle (-door?). 1735 Thou travellest over the regions of Horus; thou travellest over the regions of Set. 1735 -------------------------------------

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!

(373) 654 To say: O, O, raise thyself up, N.; 654 receive thy head, unite thy bones to thee, 654 collect thy limbs, 654 shake the earth (dust of the earth) from thy flesh. 655 Receive thy bread which cannot mould, thy beer which cannot sour. 655 Thou standest at the doors, which hold people back. 655 He who is chief of his department (or, thigh offering) comes out to thee, he lays hold of thine arm, 655 and takes thee to heaven to thy father Geb. 656 He rejoices at thy approach; he gives his arm to thee; 656 he kisses thee; he embraces thee; 656 he places thee at the head of the spirits, the imperishable stars; 656 they of secret places adore thee; 656 the great assemble for thee; the watchers stand before thee. 657 Barley is threshed for thee; spelt is reaped for thee; 657 some is offered for the beginning of thy monthly feasts; 657 some is offered for the beginning of thy half-monthly feasts, 657 as something commanded to thee to be done by thy father Geb. 657 Lift thyself up, N., thou shalt not die.

(512) 1162 To say: My father made for himself his heart, after the other (heart) was taken from him, since it was opposed thereto, 1162 as he ascended to heaven, 1162 and traversed the billows of the Winding Watercourse. 1162 Anubis comes, meeting thee, 1163 Geb gives thee his arm, father N. 1163 Guardian of the earth, leader of spirits- 1163 he mourns him, who was mourned, his father--, 1164 O, raise thyself up, N.; 1164 receive these thy four nm.wt-jars and `b.wt-jars; 1164 purify thyself in the Lake of the jackal; purify thyself by incense in the Lake of the D.t; 1164 purify thyself before thy sb.t-bush in the Marsh of Reeds. 1165 Thou voyagest over the sky; 1165 thou makest thy abode in the Marsh of Offerings, among the gods who are gone to their kas. 1165 Seat thyself upon thy firm throne; 1166 take thy mace and thy sceptre, 1166 that thou mayest lead those who are in Nun, that thou mayest command the gods, 1166 and that thou mayest put a spirit in his spirit. 1167 Take thy walk; voyage over thy nti-ocean, 1167 like R` on the shores (or, lands) of the sky. 1107 N. lift thyself up; hasten to thy spirit.

(413) 734 To say: Raise thyself up, O king. Thy water belongs to thee., thine abundance belongs to thee, 734 thy milk belongs to thee, which is in the breasts of thy mother, Isis. 734 The children of Horus raise thee up; the children of him who is in Db`.wt-P (Buto), 734 like Set who is in n.t (Hypselis, or Ombos). 735 This Great One slept, after he had fallen to sleep. 735 Awake, N., raise thyself up, take to thee thy head; 735 unite to thee thy bones; shake off thy dust. 736 Sit thou upon thy firm throne, 736 that thou mayest eat the leg of meat, that thou mayest pass the cutlet (over thy mouth), 736 that thou mayest nourish thyself with thy double-rib piece in heaven among the gods.

(483) 1011 To say: The libation is poured which should be poured. Wp.w.wt is up. 1011 The sleeping ones are awake, awakened are those who should awake; Horus is awake. 1012 Raise thyself up, Osiris N., son of Geb, his, first(-born), 1012 before whom the Great Ennead tremble. 1012 Thou purifiest thyself on the first of the month, thou dawnest on the day of the new moon, for thee will be celebrated the three beginnings (of the divisions of the year). 1012 The great min.t mourns for thee, as for "Him who stands there without being tired," who resides at Abydos. 1013 Earth, hear that which Geb said, that he spiritualized Osiris as god, 1013 as the watchers of Buto appointed him, and the watchers of Hierakonpolis proclaimed him, 1013 like Seker, who is at the head of Pdw-s, 1013 (like) Horus-, and (like) mn. 1014 The earth speaks: "The portal of the D.t (var. kr) is open." 1014 The double doors of Geb are open for thee, before thee. Thy speech goes forth before Anubis; 1015 thy dignity, which is come out of the mouth of Anubis, is Horus, who is chief of his department (or, thigh-offering), 1015 he of tw.t, the lord of S'bw.t (the rebel city), 1015 the Upper Egyptian jackal god, nome-governor of the Great Ennead. 1016 Thou withdrawest thyself to heaven on thy firm throne; 1016 thou ferriest over the Winding Watercourse, while thy face is in the north of Nut. 1016 R` calls thee out of the 'iskn of heaven; 1016 thou approachest the god; Set fraternizes with thee. 1017 The odour of Ddwn is on thee, the Upper Egyptian youth; 1017 he gives thee his pure incense wherewith he censes the gods, 1017 at the birth of the two children (twins?) of the king of Lower Egypt, who are on the head of the lord of the great (crown). 1018 Thou hast abundance in the green herb, 1018 where abundance came to the children of Geb. 1018 Thy dismembered limbs are collected, thou who hast might over the Bows. 1019 May Anubis give an offering: The 'im-tree serves thee; the nbtree turns its head to thee; 1019 thou encirclest the sky like Swntw (or, Swnt).