(122) So when thou standest in such a form, then thou art as heaven and earth are, or as the whole Deity is with its births or genitures in this world.

(11) Thou art the first of gods, the ancient Soul; Thou art the supreme Resting-place of the universe; Thou art the Knower and That which is to be known and the Ultimate Goal. And by Thee is the world pervaded, Ο Thou of infinite form.

(6) Then he touches it, saying: c Thou art the moving. Thou art the glowing. Thou art the full. Thou art the steadfast. Thou art the sole resort. Thou art the sound hin that is made. Thou art the making of the sound hin} Thou ait the Loud Chant (udglthd). Thou art the chanting. Thou art that which is proclaimed. Thou art that which is proclaimed in the antiphone. Thou art the flaming in the moist. Thou art the pervading. Thou art surpassing. Thou art food. Thou art light. Thou art destruction. Thou art the despoiler.'

(45) Now, since thou hast thy reason, and art not like the apple on the tree, but art created an angel and the similitude or image of God, instead of the expulsed devils, and knowest how thou canst with thy astral birth, in the part of love, qualify or unite with the word of God, therefore thou canst, in the centre of the word, set or put thy animated or soulish birth into heaven, and thou canst with thy soul, even with thy living body in this dead or mortal palpability, rule with God in heaven.