(7) In like manner also the spirit went forth from the heart into all the qualifying or fountain veins of the body, and kindled all the seven spirits, and so the royal body was glorified instantaneously, and there he stood as a king of God, in an unsearchable clarity or brightness, transcendently excelling the whole heavenly host or army.

(4) Not only did the aeons generate the countenance of the Father to whom they gave praise, which was written previously, but also they generated their own; for the aeons who give glory generated their countenance and their face. They were produced as an army for him, as for a king, since the beings of the thought have a powerful fellowship and an intermingled harmony. They came forth in a multifaceted form, in order that the one to whom help was to be given might see those to whom he had prayed for help. He also sees the one who gave it to him.

(456) 852 To say: Greetings to thee, Great One, son of a Great One! 852 The w of the pri-wr run for thee; 852 the pri-nsr work for thee; 852 the apertures of the (heavenly) windows are open for thee; 852 the steps of light are revealed for thee. 853 Greetings to thee, sole one, of whom it is said, he will live always! 853 Horus comes, he with the long stride comes; 853 he comes, he who wins power over the horizon, who wins power over the gods. 854 Greetings to thee, soul, who is in his red blood, 854 sole one, as his father named him, wise one, as the gods called him, 854 who took his place, as the sky was separated (from the earth), at the place where thy heart was satisfied, 854 that thou mayest stride over the sky according to thy stride, 854 that thou mayest traverse Lower and Upper Egypt in the midst of that which thou stridest! 855 He who really knows it--this saying of R`, 855 he who uses them--those charms of Harachte, 855 he shall be indeed an intimate of R`, 855 he shall be a friend of Harachte. 856 N. knows this saying of R`; 856 N. uses them--these charms of Harachte. 856 N. shall be an intimate of R`, 856 N. shall be a friend of Harachte. 856 The arm of N. will be taken to heaven in the following of R`. Utterance 497. 857 To say: The watered fields are satisfied, the canals are inundated 857 for N. on this day, 857 when his spirit is given to him, when his might is given to him. 858 Raise thyself up, N., take to thyself thy water; gather to thee thy bones. 858 Stand up upon thy feet; spirit art thou at the head of the spirits. 859 Raise thyself up for this thy bread, which cannot mould, 859 for thy beer, which cannot become sour, 859 by which thou shalt become spiritually mighty, by which thou shalt become pre-eminent, by which thou shalt become physically mighty, 859 by which thou shalt give thereof to him who was, before thee. O N., thou art glorious and thy successor is glorious.

(38) As this lord commanded, so his subjects obeyed; when he elevated himself, and would be God, his angels, seeing it, followed their lord, doing as he did, all made a proffer to assault and storm the Deity.

(11) Into Thee enter these hosts of gods, and some in fear extol Thee with folded hands. And bands of Rishis and Siddhas exclaim, “May there be peace!” and praise Thee with splendid hymns.

(2) "And all the rulers and all those who are in the Fate, were thrown into agitation and fell on one another and were in exceeding great fear on seeing the great light that was about me. And they gazed on my vesture of light and saw the mystery of their name on my vesture and fell into still greater agitation; and they were in great fear, saying: 'How hath the lord of the universe passed through us without our knowing?' And all the bonds of their regions and of their orders and of their houses were unloosed; they all came at once, fell down, adored before me and sang praises all together to the interiors of the interiors, being in great fear and great agitation.

(4) More of the mount by us was now encompassed, And far more spent the circuit of the sun, Than had the mind preoccupied imagined, When he, who ever watchful in advance Was going on, began: "Lift up thy head, 'Tis no more time to go thus meditating. Lo there an Angel who is making haste To come towards us; lo, returning is From service of the day the sixth handmaiden. With reverence thine acts and looks adorn, So that he may delight to speed us upward; Think that this day will never dawn again." I was familiar with his admonition Ever to lose no time; so on this theme He could not unto me speak covertly. Towards us came the being beautiful Vested in white, and in his countenance Such as appears the tremulous morning star. His arms he opened, and opened then his wings; "Come," said he, "near at hand here are the steps, And easy from henceforth is the ascent." At this announcement few are they who come! O human creatures, born to soar aloft, Why fall ye thus before a little wind?

(1) THUNDER rolled, lightning flashed, the veil of the Temple was rent from top to bottom. The venerable initiator, in his robes of blue and gold, slowly raised his jeweled wand and pointed with it into the darkness revealed by the tearing of the silken curtain: "Behold the Light of Egypt! " The candidate, in his plain white robe, gazed into the utter blackness framed by the two great Lotus-headed columns between which the veil had hung. As he watched, a luminous haze distributed itself throughout the atmosphere until the air was a mass of shining particles. The face of the neophyte was illumined by the soft glow as he scanned the shimmering cloud for some tangible object. The initiator spoke again: "This Light which ye behold is the secret luminance of the Mysteries. Whence it comes none knoweth, save the 'Master of the Light.' Behold Him!" Suddenly, through the gleaming mist a figure appeared, surrounded by a flickering greenish sheen. The initiator lowered his wand and, bowing his head, placed one hand edgewise against his breast in humble salutation. The neophyte stepped back in awe, partly blinded by the glory of the revealed figure. Gaining courage, the youth gazed again at the Divine One. The Form before him was considerably larger than that of a mortal man. The body seemed partly transparent so that the heart and brain could be seen pulsating and radiant. As the candidate watched, the heart changed into an ibis, and the brain into a flashing emerald. In Its hand this mysterious Being bore a winged rod, entwined with serpents. The aged initiator, raising his wand, cried out in a loud voice: "All hail Thee, Thoth Hermes, Thrice Greatest; all hail Thee, Prince of Men; all hail Thee who standeth upon the head of Typhon!" At the same instant a lurid writhing dragon appeared--a hideous monster, part serpent, part crocodile, and part hog. From its mouth and nostrils poured sheets of flame and horrible sounds echoed through the vaulted chambers. Suddenly Hermes struck the advancing reptile with the serpent-wound staff and with snarling cry the dragon fell over upon its side, while the flames about it slowly died away. Hermes placed His foot upon the skull of the vanquished Typhon. The next instant, with a blaze of unbearable glory that sent the neophyte staggering backward against a pillar, the immortal Hermes, followed by streamers of greenish mist, passed through the chamber and faded into nothingness.

(1) Already on my Lady's face mine eyes Again were fastened, and with these my mind, And from all other purpose was withdrawn; And she smiled not; but "If I were to smile," She unto me began, "thou wouldst become Like Semele, when she was turned to ashes. Because my beauty, that along the stairs Of the eternal palace more enkindles, As thou hast seen, the farther we ascend, If it were tempered not, is so resplendent That all thy mortal power in its effulgence Would seem a leaflet that the thunder crushes. We are uplifted to the seventh splendour, That underneath the burning Lion's breast Now radiates downward mingled with his power. Fix in direction of thine eyes the mind, And make of them a mirror for the figure That in this mirror shall appear to thee." He who could know what was the pasturage My sight had in that blessed countenance, When I transferred me to another care, Would recognize how grateful was to me Obedience unto my celestial escort, By counterpoising one side with the other.

(32) But what would the body profit him, if God did not feed it, for then it would have no mobility, and would lie still like a dead block. Now, therefore, the angels are obedient to God, and humble themselves before the powerful God; they honour, laud and praise him in his great deeds and works of wonder, and sing continually of God's holiness, because he feedeth them. Of the Gracious, Blessed, and Joyful Love of the Angels towards God, from a true Ground.

(6) Whoever may wish, ( I would attain something great! — in the northern course of the sun, on an auspicious day of the 1 M % half month of the waxing moon, having performed the Upasad ceremony for twelve days, having collected in a dish of the wood of the sacied fig-tree (udambara\ or in a cup, all sorts of herbs including fruits, having swept around, having smeared around, having built up a fire, having strewn it around, having prepared the melted butter according to rule, having com- pounded the mixed potion under a male star, he makes an oblation, saying: — ' However many gods in thee, All-knower, Adversely slay desires of a person, To them participation I here offer! Let them, pleased, please me with all desires! Hail! Whoever lays herself adverse, And says, "I the deposer am!" To thee, O such appeasing one, With stream of ghee I sacrifice. Hail! ' a. ( To the chiefest, hail! To the best, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to breath (prana) \ ' To the most excellent, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to speech! £ To the firm basis, hail!' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the eye! 'To attainment, hail!'— he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the ear! ' To the abode, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the mind! -where some of the same directions occur. Another parallel passage is Chand.

(37) But when the centre in the midst riseth up, that is, when the birth or geniture of the Son of God sheweth itself specially or more distinctly, as a triumph, then there rise up the music, melodies or joys of all the three kingly governments or royal regiments of the whole creation of all the angels.

(147) In this rising up the armies or companies of all the angels of the whole heaven become triumphant and joyful, and that melodious TE DEUM LAUDAMUS (WE PRAISE THEE O GOD) riseth up.

(11) The Rudras, Ādityas, Vasus, and Sādhyas; the Viśwas, Aświns, Maruts, and Ushmapās; and the hosts of Gandharvas, Yakshas, Asuras, and Siddhas— all behold Thee and are amazed.

(1) So steadfast and attentive were mine eyes In satisfying their decennial thirst, That all my other senses were extinct, And upon this side and on that they had Walls of indifference, so the holy smile Drew them unto itself with the old net When forcibly my sight was turned away Towards my left hand by those goddesses, Because I heard from them a "Too intently!" And that condition of the sight which is In eyes but lately smitten by the sun Bereft me of my vision some short while; But to the less when sight re-shaped itself, I say the less in reference to the greater Splendour from which perforce I had withdrawn, I saw upon its right wing wheeled about The glorious host returning with the sun And with the sevenfold flames upon their faces. As underneath its shields, to save itself, A squadron turns, and with its banner wheels, Before the whole thereof can change its front, That soldiery of the celestial kingdom Which marched in the advance had wholly passed us Before the chariot had turned its pole.

(2) And far as eye of mine could wing its flight, Now on the left, and on the right flank now, The same this cornice did appear to me. Thereon our feet had not been moved as yet, When I perceived the embankment round about, Which all right of ascent had interdicted, To be of marble white, and so adorned With sculptures, that not only Polycletus, But Nature's self, had there been put to shame. The Angel, who came down to earth with tidings Of peace, that had been wept for many a year, And opened Heaven from its long interdict, In front of us appeared so truthfully There sculptured in a gracious attitude, He did not seem an image that is silent. One would have sworn that he was saying, "Ave;" For she was there in effigy portrayed Who turned the key to ope the exalted love, And in her mien this language had impressed, "Ecce ancilla Dei," as distinctly As any figure stamps itself in wax. "Keep not thy mind upon one place alone," The gentle Master said, who had me standing Upon that side where people have their hearts;

(45) With veils drawn over their faces, and asleep; But when the morn shall burst forth and the sun arise Every creature will raise its head from its couch; To the unconscious God will restore consciousness; They will stand in rings as slaves with rings in ears; Dancing and clapping hands with songs of praise, Singing with joy, "Our Lord hath restored us to life!" Shedding their old skins and bones, All pressing on from Not-being to Being, On the last day, as well the thankful as the unthankful.

(34) Observe, when the gracious, amiable, blessed, joyful glance and light, together with the sweet power out of the Son of God, shineth into all powers in the whole Father, then all the powers are kindled by the gracious, amiable, blessed, lovely light and sweet power, in a triumphing and joyful manner.

(6) So from the lights that there to me appeared Upgathered through the cross a melody, Which rapt me, not distinguishing the hymn. Well was I ware it was of lofty laud, Because there came to me, "Arise and conquer!" As unto him who hears and comprehends not. So much enamoured I became therewith, That until then there was not anything That e'er had fettered me with such sweet bonds. Perhaps my word appears somewhat too bold, Postponing the delight of those fair eyes, Into which gazing my desire has rest; But who bethinks him that the living seals Of every beauty grow in power ascending, And that I there had not turned round to those, Can me excuse, if I myself accuse To excuse myself, and see that I speak truly: For here the holy joy is not disclosed, Because ascending it becomes more pure.

(6) Come hither, come hither! the brilliant oblations say to him, and carry the sacrificer on the rays of the sun, while they utter pleasant speech and praise him, saying: 'This is thy holy Brahma-world (Svarga), gained by thy good works.'