(360) 603 To say: O lofty one, which is not sharpened (rubbed, or touched), thou Gate of Nut, 603 N. is Shu who came forth from Atum. 603 Nun (Nw), cause this (gate) to be opened for N.; 603 behold, N. comes; he is spiritual (i.e. "soul-like"), he is divine.

(275) 415 To say: N. comes to you, ye falcons, 415 since (?) your houses are barred off for N., 415 his m`r-garment of ape-skin on his back. 416 N. opens the double doors (of heaven); N. goes to the boundary of the horizon; 40 N. laid down the md.t-garment on the ground; 416 N. became like the Great One who is in Crocodilopolis.

(313) 502 To say: The phallus of B-bii is drawn; the double doors of heaven are opened. 502 The double doors of heaven are locked; the way goes over the flames under that which the gods create, 503 which allows each Horus to glide through, in which N. will glide through, in this flame under that which the gods create. 503 They make a way for N., that N. may pass by it. N. is a Horus.

(332) 541 To say: this N. is he who comes forth from the mn-jar. 541 N. has ascended as his warm breath and has returned. 541 N. has gone, O heaven, O heaven; N. has returned, O earth, O earth. 541 N. has walked upon the green d-herb under the feet of Geb; 541 he treads (again) upon the paths of Nut.

(4) [67 lines are missing, in which Gilgamesh convinces the scorpion-being to allow him passage.]

"Though it be in deep sadness and pain, in cold or heat... gasping after breath... I will go on! Now! Open the Gate!" The scorpion-being spoke to Gilgamesh, saying: "Go on, Gilgamesh, fear not! The Mashu mountains I give to you freely (!), the mountains, the ranges, you may traverse... In safety may your feet carry you. The gate of the mountain..." To the rising of the sun... To the setting of the sun... To the setting of the sun... They caused to go out..."

(697) 2169 To say: O N., the mouth of the earth opens for thee; Geb speaks to thee: 2169 "Thou art great like a king; thou art mighty like R`. 2170 Thou purifiest thyself in the lake of the jackal; thou cleansest thyself in the lake of the Dt." 2170 "Come in peace," say the Two Enneads to thee. 2170 The eastern door of heaven is open for thee by 'Imn-km. 2171a . Nut has given her arms to thee, N., she of the long hair, she of the hanging breasts; 2171 she lifts thee high to herself to heaven; she did not cast N. down to the earth. 2172 She gives thee birth, N., like S'h; 2172 she makes thee remain as chief of the two 'itr.t-palaces." 21 72 N. descends into the boat like R`, on the shores, of the Winding Watercourse. 2173 N. is transported by the indefatigables; 2173 N. commands the imperishable stars; 2173 N. is transported on the nti-ocean; 2173 N. takes the helm to the fields of . 2174 Thy messengers go; thy runners hasten. 2174 They say to R`: "Behold, N. is come; behold, N. is come in peace." 2175 Do not go by these water-courses of the west; 2175 those who go there, they do not come back. 2175 Go thou, N., by these water-courses of the east, 2175 among the Followers of [R`] 2175 ------ him who lifts up the arm in the east. 2175 -----------------------------------

(5) [67 lines are missing, in which Gilgamesh convinces the scorpion-being to allow him passage.]

"Though it be in deep sadness and pain, in cold or heat... gasping after breath... I will go on! Now! Open the Gate!" The scorpion-being spoke to Gilgamesh, saying: "Go on, Gilgamesh, fear not! The Mashu mountains I give to you freely (!), the mountains, the ranges, you may traverse... In safety may your feet carry you. The gate of the mountain..." As soon as Gilgamesh heard this he heeded the utterances of the scorpion-being. Along the Road of the Sun L he journeyed-- one league he traveled..., dense was the darkness, light there was none. Neither what lies ahead nor behind does it allow him to see. Two leagues he traveled..., dense was the darkness, light there was none, neither what lies ahead nor behind does it allow him to see.

(311) 495 To say: Look at N., O R`; recognize N., O R`. 495 He belongs to those who know thee. He knows (that) 495 when his lord (R`) goes forth, he should not forget the tp-di, 496 so that she "who excludes whom she will exclude" may open the doors of the horizon for the going forth of the boat of the morning-sun. 496 (N.) knows the hall of the royal throne, which is in the midst of the platform of 'iskn, whence thou goest forth, 497 that thou mayest enter (step down into) the boat of the eveningsun. 497 Commend N.; commend him, commend him--to say four times one after another--to those four raging ones (winds), 497 who are around thee (R`) who see with two faces, who speak with two mouths (?), 498 who are evil with those who are unfortunate, with those who would destroy them (the winds?), 498 that they put not out their arm, when N. turns to thee, when N. comes to thee, 499 as one who says to thee this thy name of "great flood," which proceeds from the great (one). 499 N. will not be blind when thou leavest him in darkness; 499 he will not be deaf when he does not hear thy voice. 500 Mayest thou take N. with thee, with thee; 500 he who drives away the storm for thee; be who chases off the clouds for thee; he who breaks up the hail for thee. 500c, N. will do homage (upon) homage to thee; he will cause acclamation (upon) acclamation to thee. 500 Mayest thou set N. over dt3.t. 13. A SERIES OF FIVE CHARMS,

(361) 604 To say: Nun has recommended N. to Atum. 604 Pg has recommended N. to Shu, 604 that he may cause those double doors of heaven to be opened for N., in spite of men, 604 who have no name (or, because they have no name). 604 Seize N. by his arm; take N. to heaven, 604 that he die not on earth among men.

(72) In this way he rises in the first month in the great portal, which is the fourth ⌈those six portals in the cast⌉.

(272) 392 To say: O Lofty-one, which is not sharpened, thou Door of Nun, 392 N. comes to thee. Cause this (door) to be opened for him. 392 N., he is small, 392 (yet) N. is chief of the Followers of R`; he is not chief of the evil gods (demons).