(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(362) 605 To say: Father of N., father of N. in darkness, 605 father of N., Atum, in darkness, bring N. to thy side, 606 that he may kindle the light for thee and protect thee, 606 as Nun protected these four goddesses, 606 the day they protected the throne (bed 606 Isis, Nephthys, Neit, rt-tw.

(7) "Give them daughters and sons. Let them not meet disgrace, nor misfortune, let not the deceiver come behind or before them. Let them not fall, let them not be wounded, let them not fornicate, nor be condemned by justice. Let them not fall on the descent or on the ascent of the road. Let them not encounter obstacles back of them or before them, nor anything which strikes them. Grant them good roads, beautiful, level roads. Let them not have misfortune, nor disgrace, through Thy fault, through Thy sorceries.

(513) 1168 To say: When father N. ascends to heaven among the gods who are in heaven; 1168 and when he stands by the great w`r.t; 1168 he hears the words of the blessed dead 1169 R` finds thee on the shores (or, lands) of the sky, in the ntiocean, in Nut. 1169 "He comes, who should come," say the gods. 1170 He gives thee his arm on (at) the 'iskn of the sky. 1170 "He comes who knows his place," say the gods. 1171 Pure one, assume thy throne in the boat of R`, 1171 that thou mayest sail the sky, that thou mayest mount above the ways (or, the far-off ways); 1171 that thou mayest sail with the imperishable stars; 1171 and that thou mayest voyage with the indefatigable (stars). 1172 Thou receivest the tribute of the evening boat; 1172 thou becomest a spirit in the D.t; 1172 thou livest in this sweet life in which the lord of the horizon lives. 1173 "Great Flood dwelling in Nut, who indeed has done this for thee?", 1173 say the gods who follow Atum. 1174 A greater than he hath done that for him, he who is north of the nti-ocean of Nut. 1174 He has heard his appeal; 'he has done for him what he said. 1174 He has received his, body in the court of the prince of Nun, 1174 before the Great Ennead.

(571) 1466 To say: The mother of N., dweller in the lower sky, became pregnant with him; 1466 N. was given birth by his father Atum, 1466 before the sky came into being, before the earth came into being, 1466 before men came into being, before the gods were born, before death came into being. 1467 N. escapes the day of death, as Set escaped his day of death. 1467 N. belongs to your company (?), O gods of the lower sky, 1468 who cannot perish for their enemies. 1468 N. perishes not for his enemies. 1468 O ye who die not for a king--N. does not die for a king. 1468 O ye who die not for any death--N. does not die for any death. 1469 N. is an imperishable star, the great ---- of heaven in the house of erset. 1469 R` has taken N. to heaven, that N. may live, 1469 as he lives who enters into the west of the sky and goes forth at the east of the sky. 1470 He who is within his n.ti (two limits) has commended N. to him who is in his carrying-litter; 1470 they acclaim N., for N. is a star, 1470 The protection of R` is upon N. R` will not abandon the protection of N. 1471 Horus has set N. on his shoulders; 1471 he has assigned N. to Shu (who says): "My arms are exalted under Nut." 1471 R`, give thine arm to N.; Great God, give thy staff to N., 1471 that he may live for ever.

(582) 1558 To say: N. is come to thee, Horus, 1558 that thou mayest recite for him this great and good word, which thou didst recite for Osiris, 1558 by which N. may be great; by which he may be powerful. 1559 His hm is within him; his ba is behind him; 1559 his pd is upon him, which Horus gave to Osiris, 1559 that N. may rest in heaven, as a mountain, as a support. 1560 He shall fly as a cloud to heaven, like a heron; 1560 he shall pass by the side-locks of the sky; 1560 the feathers on the two arms of N. shall be like knives. 1561 shall give him his arm, 1561 Sothis shall take his hand; 1561 the ground shall be hoed for N.; an offering shall be made for N.; 1561 the two nomes of the god shall shout for N. 1562 He will be more at the head than he who is at the head of the Two Enneads; 1562 he sits upon his firm throne, 1562 his sceptre glittering in his hand. 1563 If N. raises his hand towards the children of their fathers, 1563 they stand up for N.; 1563 if N. lowers his hand towards them, they sit down. 1564 The face of N. is like that of a jackal; the middle (of his body) is like that of b.wt; 1564 N. judges like Sebek in Crocodilopolis, 1564 like Anubis in Tb.t (Hypselis?). 1565 When N. calls for a thousand, 1565 there come to him the blessed dead (?) with salutations, 1565 while they say to him: "Who is it who has done this to thee?" 1566 It is the mother of N., the great wild cow, she with the two long feathers, 1566 with the brilliant head-dress, with the two hanging breasts, 1566 who has lifted N. up to heaven--she did not leave N. on the earth- 1566 among the glorious gods, 1567 that N. may see their spirit and that he may be a spirit likewise. 1567 N. [is protected] by his, father Osiris (just as) the blessed dead (?) protect N.

(274) 393 To say: The sky is overcast, the stars are darkened, 393 the bows are agitated, the bones of the earth-gods quake. 393 The agitations cease 394 after they have seen N. dawning (as) a ba, 394 as a god, who lives on his fathers and feeds on his mothers. 394 N. is lord of craftiness, whose name his mother knows not. 395 The honour of N. is in heaven, his might is in the horizon, 395 like his father, Atum, who begat him. He has begotten him mightier than he. 396 The kas of N. are behind him, his maid-servants are under his feet, 396 his gods are over him, his uraeus-serpents are upon his brow; 396 the leader-serpent of N. is on his forehead, she who perceives the soul (of the enemy), (as) a diadem, a flame of fire; 396 the might of N. is for his protection. 397 N. is the bull of heaven, who (once) suffered want and decided (lit. gave in his heart) to live on the being of every god, 397 who ate their entrails (?) when it came (to pass) that their belly was full of magic 397 from the Isle of Flame. 398 N. is equipped, he who has incorporated his spirits. 398 N. dawns as the Great One, lord of those with (ready) hands. 398 He sits, his side towards Geb (the earth). 399 It is N. who judges with him whose name is hidden, 399 (on) this day of slaying the eldest (gods). 399 N. is lord of offerings, who knots the cord, 399 who himself prepares his meal. 400 N. is he who eats men and lives on gods, 400 lords of messengers, who distributes orders. 401 It is "Grasper-of-the-top-knot" who is in k.w who lassoes them for N. 401 It is "The serpent with raised head (dr-tp)" who watches them (the gods) for N., who repels them for him. 401 It is "He who is upon the willows" who binds them for N. 402 It is "Khonsu who slaughters the lords (gods)," in that he beheads them for N., 402 and takes out for him what is in their body. 402 He (Khonsu?) is the messenger whom he (N.) sends forth to punish. 403 It is Ssm.w who cuts them up for N., 403 cooking for him a meal of them in his evening cooking-pots. 403 It is N. who eats their magic and swallows their spirits; 404 their Great Ones are for his morning meal, 404 their middle-sized ones are for his evening meal, 404 their little ones are for his night meal, 404 their old men and old women are for his incense-burning (or, fire). 405 It is "The Great Ones in the north side of heaven" who lay for him the fire 405 to the kettles containing them, with the thighs of their eldest (as fuel). 406 The inhabitants of heaven wait on N., 406 when the hearth was constructed for him with (out of) the legs of their women. 406 He has completely encircled the two heavens; he has revolved about the two lands. 407 N. is the great mighty one, who has power over the mighty ones. 407 N. is the `hm-falcon, who surpasses the `hm-falcons--the great falcon. 407 Whom he finds on his way, he eats for himself bit by bit. 407 The respect of N. is before (first of) all noble ones, who are in the horizon. 408 N. is a god older than the eldest. 408 Thousands serve him; hundreds make offering to him. 408 A certificate as (of) a mighty, great one is given to him by , father of the gods. 409 N. has dawned again in heaven; he is crowned with the Upper Egyptian crown as lord of the horizon. 409 He has smashed the dorsal vertebra; 409 he has carried off the hearts of the gods; 410 he has eaten the red crown, he has swallowed the green one; 410 N. feeds on the lungs of the wise ones; 410 he is satisfied by living on hearts as well as their magic. 411 N. is disgusted when he licks the emetics which are in the red crown, 411 (but) he is delighted when their magic is in his belly. 411'c. The dignities of N. shall not be taken from him, 411 (for) he has swallowed the intelligence of every god. 412 The lifetime of N. is eternity, its limit is everlastingness 412 in this his dignity of "If he wishes he does, if he wishes not he does not," 412 who is within the boundary of the horizon for ever and ever. 413 Behold, their soul (of the gods) is in the belly of N., their spirits are with N., 413 as his soup � la ntr.w, cooked for N. from their bones, 413 Behold, their soul is, with N., their shadows are taken away from the hand of those to whom they belong. 414 N. is as that which dawns, which dawns, which endures, which endures. 414 The doers of evil shall not be able to destroy 414 the favourite place of N. among the living in this land for ever and ever. 11. CHARMS,

(573) 1478 To say: Awake in peace, smnw, in peace. 1478 Awake in peace, Eastern Horus, in peace. 1478 Awake in peace, Eastern Soul, in peace. 1478 Awake in peace, Harachte, in peace. 1479 Thou sleepest in the evening boat; thou wakest in the morning boat, 1479 for thou art as he who oversees the gods; no god oversees thee. 1479 Father of N., R`, take N. with thee, for life, to thy mother, Nut. 1480 The double doors of heaven shall be open for N.; the double doors of b.w shall be open for N. 1480 When N. comes to thee, that thou mayest make him live, 1480 command N. to sit by thy side, 1480 near the dw-canal on the horizon. 1481 Father of N., R`, commend N. to M.t, she who is at thy side, 1481 to cause to designate a place for N. near the Rd-wr-lake under b.w. 1482 Commend N. to Ni-'nh, son of Sothis, to speak for N., 1482 to establish a throne for N. in heaven. 1482 Commend N. to Wr-sp.f, the beloved Ptah, the son of Ptah, 1482 to speak for N., 1482 to cause food to grow for his dining pavillion on earth, 1483 for N. is one of those four gods, 1483 'Im.ti, pi, Dw-mw.t.f, b-n.w.f, 1483 who live on truth, who lean upon their d'm-sceptres, 1483 who guard the land of Upper Egypt. 1484 He flies, he flies from you, O men, as birds; 1484 he takes his flight from you (lit., he takes his arms from you) like a falcon; 1484 he takes his body from you like a kite; 1484 he is delivered from that which shackles his feet on earth, 1484 he is freed from that which ties his hands.

(554) 1370 To say: N. is verily a son of the great wild-cow; she conceived him and gave him birth; 1370 they place him in the interior of her wing; 1370 she ferries over the lake with thee (i.e. him); she traverses the ~iw-canal with thee (i.e. him). 1371 Thy fillet as chief of the house is at thy back; 1371 thy `b-mni-sceptre is, in thy hand, 1371 that thou mayest strike, that thou mayest rule, in accordance with thy dignity, which appertains to lords of the 'im3, 1372 for indeed thou art of the Followers of R`, who are behind the morning star (Dw). 1372 Let no evil be to thee; let no evil be to thy name, the first on earth.

(556) 1379 To say: He hastens, who hastens --------------- 1379 ------- the great to the places of the gods. 1379 Elevated is father, Osiris N., like Wepwawet. 1380 ------------------------ father, Osiris N. 1380 Let him raise himself up, Anubis, he who is in the mnwi-shrine. 1380 Thy feet are like those of a jackal; stand up. 1380 Thine arms are like those of a jackal; stand up. 1381 ------------------------------------- 1381 ------ to row before him; he brings to thee alone the double crown, 1381 that he may fer[ry thee over] --------- 1382 father, Osiris N., the Winding Watercourse is inundated. 1382 Father Osiris N. calls to m; 1382 father N. calls to mti, 1382 that they may [certainly] ferry over father Osiris. N. 1382 to yonder eastern side of heaven, [to the birthplace of the gods], 1382 [when this hour of the morrow comes--this hour of the third day (comes)], 1383 where [father Osiris N.] will be born, [at the place] where the gods are born; 1383 when this hour of the morrow comes,--this hour of the third day, 1384 [when father Osiris N. stands. there] like this star which is on the under (side) of the body of the sky 1384 --------------- like Horus of the horizon. 1385 [O ye four gods, who stand upon the d`m-sceptres] of heaven, 1385 father Osiris N. verily has not died the death (i.e. really died); 1385 but father Osiris N. has become a spirit (w) a glorified one. 1386 [Father Osiris N.] has come to you 1386 -------------------------------------

(702) 2200 To say: N. is come to you, 2200 ye great and powerful pair of goddesses, who are on the eastern side of heaven, 2200 that you both may carry N. and set him on the eastern side of heaven.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(669) 1961 To say: A prince ascends --- a great burnt-offering on the interior of the horizon; 1961 he has seen the preparation of the feast, and the preparation of the fire-pan, 1961 at the birth of the gods, on the five epagomenal days, who are before thee, 1961 "Great-his-breast," thou who art before the Bstw.w. 1962 -------------------------------------------1962a + 1 (N. X 755) ----------- N. of his mother; Twt, 1962a + 2 (N. 755). he who was born, a double, in the nest ---- Thot 1962 in the interior of the field of the tamarisk, at the source of the gods, 1963 for N. is my brother, proceeding from the thigh, 1963 who separated the two brothers, put apart the two fighters, who split your heads, O gods. 1964 -------- of --------------------- 1964b (N. 756) ---------- her fillet, N., 1964c (N. 756). as Nwrw, who is great among you, O gods, you who come to him, O gods; 1964 as Isis said to Nun: 1965 "I have given birth to him for thee; I have deposited him for thee; 1 have certainly spit him out for thee." 1965 He has no feet; he has no arms, 1965 and how shall he be assembled? 1966 Then let this copper be brought ------ the nw-boat --- with it. 1966b (N. 756). [Come ye] with him, nourished, with him in your arms, say they, the gods. 1966c (N. 756). Behold, he is born. 1966 Behold, he is assembled; behold he exists. 1967. Wherewith shall we break that which appertains to his egg, say they, the gods. 1968 Let then Seker of pdw come, 1968 that he may mould (smelt) his bones, that he may construct his skeleton 1968 ---------- 1968 It is he who shall break the e[gg], and [loose] the copper, 1969a (N. 758). so that the two followers of the gods, with sharp teeth and long claws, may bring the god forth by his hands. 1969 Behold, N. exists; behold, N. is assembled; 1969 behold N. has broken (his) egg. 1970 Wherewith shall N. be caused to fly? 1970b (N. 758-759). Then let there be brought to thee ------ nw-boat, built by Mw-n, 1970 that thou mayest fly therewith, that thou mayest fly therewith, 1970d (N. 759). the south-wind for thy foster-mother, the north-wind for thy nurse. 1971. N. flies; N. alights on the two wings (lit. feathers) of his father, Geb. 51. THE DEATH, RESURRECTION, AND SPIRITUALIZATION OF THE KING,

(512) 1162 To say: My father made for himself his heart, after the other (heart) was taken from him, since it was opposed thereto, 1162 as he ascended to heaven, 1162 and traversed the billows of the Winding Watercourse. 1162 Anubis comes, meeting thee, 1163 Geb gives thee his arm, father N. 1163 Guardian of the earth, leader of spirits- 1163 he mourns him, who was mourned, his father--, 1164 O, raise thyself up, N.; 1164 receive these thy four nm.wt-jars and `b.wt-jars; 1164 purify thyself in the Lake of the jackal; purify thyself by incense in the Lake of the D.t; 1164 purify thyself before thy sb.t-bush in the Marsh of Reeds. 1165 Thou voyagest over the sky; 1165 thou makest thy abode in the Marsh of Offerings, among the gods who are gone to their kas. 1165 Seat thyself upon thy firm throne; 1166 take thy mace and thy sceptre, 1166 that thou mayest lead those who are in Nun, that thou mayest command the gods, 1166 and that thou mayest put a spirit in his spirit. 1167 Take thy walk; voyage over thy nti-ocean, 1167 like R` on the shores (or, lands) of the sky. 1107 N. lift thyself up; hasten to thy spirit.

(673) 1990 To say: O father N., 1990 thou comest, that is, thou hast come like a god, thou who art come (in boat) like b.w. 1991 Thy messengers hasten; thy runners run; 1991 they ascend to heaven; they announce to R` 1992 that thou standest in the double 'itr.t-palace of the horizon, upon Shu of Nut; 1992 that thou art seated upon the throne of thy father, Geb, as chief of the 'itr.t-palace, 1992 upon this throne of copper (or, iron), the wonder of the gods. 1993 The Two Enneads come to thee with salutations; 1993 thou commandest men 1993 like Min, who is in his house, and like Horus of Db`.wt. 1993 And Set was not free from bearing thy weight.

(650) 1833 [To say]: ------- it is Osiris N., son of [Nut]. 1833 She caused him to appear as king of Upper and Lower Egypt in all his dignity. 1833 [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb. 1833 --------- gods, as `nd.ti, chief of the eastern nomes. 1834 The earth [produces] N.; he shall be chief of the gods who are in heaven, 1834 as Geb, chief of the Ennead. 1835 His mother, heaven, bears him, living, each day, beloved of R`, 1835 with whom he dawns in the east, with whom he sets in the west. 1835 His mother Nut is not void of him, daily. 1836 He equips N. with life; 1836 he makes his heart rejoice; he makes his heart sweet. 1837 He settles for him the South; he settles for him the land of the North; 1837 he destroys for him the fortresses of Asia; 1837 he quells for him all the people, rebels, under his fingers.

(510) 1128 To say: It is certainly not N. who asks to see thee 1128 in the form which has become thine; 1128 Osiris asks to see thee in the form which has become thine; 1129 it is thy son who asks to see thee in the form which has become thine; 1129 it is Horus who asks to see thee in the form which has become thine. 1130 When thou sayest, "statues", in respect to these stones, 1130 which are like fledglings of swallows under the river-bank; 1130 when thou sayest, "his beloved son is coming," in the form which had become that of "his beloved son" 1131 they (the "statues") transport Horus; they row Horus over, 1131 as Horus ascends (lit. in. the ascent of Horus) in the Mt-wr.tcow. 1132 The double doors of heaven are open, the double doors of b.w are open for Horus of the East, 1132 at day-break, that he may descend and purify himself in the Marsh of Reeds. 1133 The double doors of heaven are open, the double doors of b.w are open for N., 1133 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1134 The double doors of heaven are open, the double doors of b.w are open for Horus of the D.t, 1134 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1135 The double doors of heaven are open, the double doors of b.w are open for N., 1135 at daybreak, that be may descend and purify himself in the Marsh of Reeds. 1136 The double doors of heaven are open, the double doors of b.w are open for Horus. of the Ssm.t-land, 1136 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1137 The double doors of heaven are open, the double doors of b.w are open for N., 1137 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1138 The ground is hoed for him; the wdn.t-offering is made for him, 1138 when he dawns as king and takes charge of his throne. 1138 He ferries over the ptr.ti-sea; 1138 he traverses the Winding Watercourse. 1139 'Imt.t lays hold of the arm of N., 1139 beginning with her chapel, beginning with her hidden place, which the god made for her, 1139 for N. is pure (a priest), the son of a pure one (a priest). 1140 N. is purified with these four nm.t-jars, 1140 filled at the divine-lake in Ntr.w; 1140 (he is dried) by the wind of the great Isis, together with (which) the great Isis dried (him) like Horus. 1141 Let him come, he is pure, 1141 so said the priest of R` concerning N. to the door-keeper of b.w, 1141 (who) was to announce him to these four gods, who are over the lake of Kns.t. 1142 They recite: "How just is N. to his father, Geb!" 1142 They recite: "How just is N. to R`! " 1142 His frontiers exist not; his boundary stones are not to be found. 1142 Also, Geb, whose (one) arm (reaches) to heaven, whose (other) arm is on earth, 1142 announces N. to R`. 1143 N. leads the gods; N. directs the divine boat; 1143 N. seizes heaven, its pillars and its stars. 1144 The gods come to him bowing; 1144 the spirits escort N. to his ba; 1144 they reckon (gather up) their war-clubs; 1144 they destroy their weapons; 1145 for behold N. is a great one, the son of a great one, whom Nut has borne; 1145 the power of N. is the power of Set of Ombos. 1145 This N. is the great wild-bull, who comes forth like nti'imnti.w. 1146 N. is the pouring down of rain; he came forth as the coming into being of water; 1146 for he is the Nb-k.w-serpent with the many coils; 1146 N. is the scribe of the divine book, who says what is and causes to exist what is not; 1147 N. is the red bandage, who comes forth from the great 'I.t; 1147 N. is that eye of Horus, 1147 stronger than men, mightier than the gods. 1148 Horus carries N., Set lifts him up. 1148 Let N. make an offering which a star gives; 1148 he satisfies the two gods, let them be satisfied; he satisfies the two gods, and so they are satisfied.

(600) 1652 To say: O Atum-Khepri, when thou didst mount as a hill, 1652 and didst shine as bnw of the ben (or, benben) in the temple of the "phoenix" in Heliopolis, 1652 and didst spew out as Shu, and did spit out as Tefnut, 1653 (then) thou didst put thine arms about them, as the arm(s) of a ka, that thy ka might be in them. 1653 Atum, so put thine arms about N., 1653 about this temple, about this pyramid, as the arm (s) of a ka, 1653 that the ka of N. may be in it, enduring for ever and ever. 1654 O Atum, put thy protection upon N., 1654 upon this his pyramid, (upon) this temple of N.; 1654 prevent any evil thing happening to him for ever and ever; 1654 just as thy protection was put upon Shu and Tefnut. 1655 O Great Ennead who are in Heliopolis, 1655 Atum, Shu, Tefnut, Geb, Nut, Osiris, Isis, Set, Nephthys, 1655 children of Atum--his heart is broad (glad) because of his children, in your name of "Nine [Bows]." 1656 no one among you separates himself from Atum, (when) he protects N., 1656 (when) he protects this pyramid of N., (when) he protects this his temple, 1656 against all the gods, against all the dead. 1656 He prevents any evil thing from happening to him for ever and ever. 1657 O Horus, this N. is Osiris; 1657 this pyramid of N. is Osiris; this his temple is Osiris; 1657 approach thyself to N.; 1657 be not far from him, in his name of "Pyramid." 1658 Thou wast complete, thou wast great, in thy name of "House of the Great black." 1658 Thot has put the gods under thee, because they are intact and just, 1658 in the dd-fortress, in the dm`-fortress. 1658 O Horus, like thy father, Osiris, in his name of, "He of the royal castle," 1659 Horus has given the gods to thee; he has caused them to ascend to thee, as (reed)-pens, 1659 that they may illuminate thy face (cheer thee) as temples. 41. A LITANY-LIKE INCANTATION FOR THE ENDURANCE OF A PYRAMID AND TEMPLE,

(307) 482 To say: A Heliopolitan is in N., O god; a Heliopolitan as thou (art) is in N. O god; 482 a Heliopolitan is in N., O R`; a Heliopolitan as thou (art) is in N. O R`. 482 The mother of N. is a Heliopolitan; the father of N. is a Heliopolitan. 483 N. himself is a Heliopolitan, who was born in Heliopolis, 483 when R` ruled the Two Enneads, (when) Nefertem ruled men, 483 (as) one without an equal, the heir of his father Geb. 484 Any god who puts out his arm (menacingly), 484 when the face of N. turns to thee to adore thee, 484 (and) when N. calls to thee on behalf of his person, O god, on behalf of his nose, O god, 484 he shall have no bread, he shall have no cake among his brothers, the gods; 485 he shall send no message, he shall not cover in heat among his brothers, the gods; 485 the double doors of the mkt.t-boat shall not be opened for him, the double doors of the m`nd.t-boat shall not be opened for him; 485 his speech shall not be judged as (that of one) in his city; the double doors of the destroyer ("Hell") shall not be open (again) for him. 486 N. comes to thee. 486 N. is the wild-bull of the highlands, the bull with the large head, which comes from Heliopolis. 486 N., wild-bull of the highlands, comes to thee. 486 Henceforth N. is he who has given birth to thee and who gives birth to thee.

(607) 1701 To say: Nun has begotten N. on his left hand 1701 a child; the intelligence of N. is not. 1701 N. is freed from the evil gods; 1701 N. is not given to the evil gods.