(46) Is it not written in your law, I said, Ye are gods?

(9) This entire cosmic manifestation is pervaded by Me in My unmanifest form. All living beings dwell in Me, but I do not dwell in them.

(4) We praise you, nonbeing, reality before realities, first being before beings, father of divinity and life, creator of mind, donor of goodness, donor of blessedness.

(11) Into Thee enter these hosts of gods, and some in fear extol Thee with folded hands. And bands of Rishis and Siddhas exclaim, “May there be peace!” and praise Thee with splendid hymns.

(97) But here thou must know that the Deity does not stand still, but works and riseth up without intermission, as a pleasant wrestling, moving or struggling.

(3) I must be in what is Thine, O Omnipotent One. And if I am there, I am near Thee.

(5) All power is given unto me in heaven and in earth.

(10) Do ye, O Ahura and thou, O Righteousness! grant gladness unto these (our disciples), and the sovereign Kingdom (of the Deity) such as (is established) in (His) Good Mind by which one bestows upon them the peaceful amenities of home and quiet happiness (as against the fearful ravages which they suffer ), for of these, O Great Creator! I ever thought Thee first possessor !

(34) You are the eternal realm of eternal realms, the all-perfect one, who is established.

(6) The Yogi who worships Me abiding in all beings and who is established in unity abides in me in whatever manner he is acting.

(78) For God is nearby; he is not far off. All divine limits are those which belong to God's household. Therefore, if the divine agrees with you partially in anything, know that all of the Divine agrees with you. But this divine is not pleased with anything evil. For it is this which teaches all men what is good. This is what God has given to the human race, so that for this reason every man might be chosen before all the angels and the archangels.

(4) Saved by Thy Power divine, let us rejoice that Thou hast shown Thyself to us in all Thy Fullness. Let us rejoice that Thou hast deigned to consecrate us, [still] entombed in bodies, to Eternity. For this is the sole festival of praise worthy of man,—to know Thy Majesty. We have known Thee; yea, by the Single Sense of our intelligence, we have perceived Thy Light supreme,—O Thou true Life of life, O Fecund Womb that giveth birth to every nature!

(1) THE time, then, is come for our discourse, to sing the God of many Names, as "Sovereign Lord," and as "Ancient of days." For He is called the former, by reason that He is an all-controlling basis, binding and embracing the whole, and establishing and supporting, and tightening, and completing the whole. Continuous in itself, and from itself, producing the whole, as it were from a Sovereign root, and turning to itself the whole, as to a sovereign parent stock, and holding them together as an all-embracing basis of all, securing all the things embraced, within one grasp superior to all, and not permitting them, when fallen from itself to be destroyed, as moved from an all-perfect sanctuary. But the Godhead is called Sovereign, both as controlling and governing the members of His household, purely, and as being desired and beloved by all, and as placing upon all the voluntary yokes, and the sweet pangs of the Divine and Sovereign, and in dissolvable love of the Goodness itself,

(3) And even if you cannot stand, fear not! But if you wish to stand, ascend to the Existence, and you will find it standing and still after the likeness of the One who is truly still and embraces all these silently and inactively.

(32) On this Plane are Personal Gods—many of them—but none of them, alone, may be regarded as GOD, in the sense of the Eternal Parent or Infinite Reality. For even the highest of them have their limitations and restrictions, and all are but Manifestations of the Infinite Unmanifest. Each of these exalted Beings has had its beginning or birth in Manifestation, and each will finally have its ending and disappearance into the Infinite Unmanifest, where all sense of separateness and personality will disappear.

(106) For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.

(7) Those who know Me as the One that underlies all the elements, as the One that underlies all the gods, and as the One that sustains all the sacrifices, will, with steadfast mind, know Me even in the hour of death.

(11) Salutations to Thee before, salutations to Thee behind, salutations to Thee on every side, Ο All! Infinite in might and immeasurable in strength, Thou pervadest all and therefore Thou art all.

(18) Ye powers that are within me, hymn the One and All; sing with my Will, Powers all that are within me! O blessed Gnosis, by thee illumined, hymning through thee the Light that mond alone can see, I joy in Joy of Mind. Sing with me praises all ye Powers! Sing praise, my Self-control; sing thou through me, my Righteousness, the praises of the Righteous; sing thou, my Sharing-all, the praises of the All; through me sing, Truth, Truth's praises! Sing thou, O Good, the Good! O Life and Light, from us to you our praises flow! Father, I give Thee thanks, to Thee Thou Energy of all my Powers; I give Thee thanks, O God, Thou Power of all my Energies!

(9) And yet, the living beings do not abide in Me. Behold the mystery of My divine energy! Although I am the Creator and Sustainer of all living beings, I am not influenced by them or by material nature.